Doctrines of grace

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The Unbroken Line of True Nobles

A SERMON DELIVERED ON LORD’S-DAY MORNING, OCTOBER 17, 1875,
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.

“Instead of your fathers shall be your children,
whom you may make princes in all the earth.”
Psalm 45:16.

WERE you ever perplexed by being drawn with almost equal force in two directions? I have been so. There is a bond which reaches from the cemetery which holds me very fast and, therefore, I desired again, this morning, to have made use of the solemn visitation which so suddenly removed one of our friends from us. But this is the beginning of the week set apart for prayer for the young, and I have felt duty bound to take a part in the celebration and to assist to stir up Sunday school teachers and the members of the Church in general to pray for the blessing of God upon the rising generation.

Now these mourning friends expect a consoling word from me—and these children demand that I plead for them, also! I realized the scene in my study. What was I to do? Between two subjects I might arrive at none and that was not a desirable conclusion. I watched, looked and prayed, and at last I resolved to yield myself to both influences, and I have as nearly as possible done so by selecting this text—“Instead of your fathers shall be your children, whom you may make princes in all the earth.” Continue reading →

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JUST GOD’S GRACE (Five Solas: Warriors code for Christ)

If you are like-minded, come alongside and we’ll travel together. If you’re of another mind, please get out of the way. For it is written: “Can two walk together, except they be agreed?” (Amos 3:3, KJV)”

Grant Swart

God placed in my path the accompanying short article, which I found in a magazine at an overnight lodge on my regular travels around South Africa. In the article, the author, Pastor Paul Walker of the Elm Avenue Baptist Church in Colorado, describes the very personal grief he experienced due to the loss of a beloved grandchild.

What sets the article apart from most others of this nature, is the statement it also makes regarding the positive effect which such pain and hurt can, and more importantly should have, on the truly saved. Continue reading →

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The Doctrines of Grace Do Not Lead To Sin


BY C. H. SPURGEON,

AT EXETER HALL.

DELIVERED ON LORD’S DAY MORNING, AUGUST 19, 1883,

“For sin shall not have dominion over you: for you are not under
the Law, but under Grace. What then? Shall we sin, because
we are not under the Law, but under Grace? God forbid.”
Romans 6:14, 15.

Last Sabbath morning I tried to show that the substance and essence of the true gospel is the doctrine of God’s grace—that, in fact, if you take away the grace of God from the gospel you have extracted from it its very life-blood, and there is nothing left worth preaching, worth believing, or worth contending for. Grace is the soul of the gospel: without it the gospel is dead. Grace is the music of the gospel: without it the gospel is silent as to all comfort. I endeavoured also to set forth the doctrine of grace in brief terms, teaching that God deals with sinful men upon the footing of pure mercy: finding them guilty and condemned, he gives free pardons, altogether irrespective of past character, or of any good works which may be foreseen. Moved only by pity he devises a plan for their rescue from sin and its consequences—a plan in which grace is the leading feature. Out of free favour he has provided, in the death of his dear Son, an atonement by means of which his mercy can be justly bestowed. He accepts all those who place their trust in this atonement, selecting faith as the way of salvation, that it may be all of grace. In this he acts, from a motive found within himself, and not because of any reason found in the sinner’s conduct, past, present, or future. I tried to show that this grace of God flows towards the sinner from of old, and begins its operations upon him when there is nothing good in him: it works in him that which is good and acceptable, and continues so to work in him till the deed of grace is complete, and the believer is received up into the glory for which he is made meet. Grace commences to save, and it perseveres till all is done. From first to last, from the “A” to the “Z” of the heavenly alphabet, everything in salvation is of grace, and grace alone; all is of free favour, nothing of merit. “By grace are ye saved through faith; and that not of yourselves; it is the gift of God,” “So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.”

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Enemies at Peace

Charles  Haddon  Spurgeon

(19 June 1834 – 31 January 1892)

When a man’s ways please the Lord, he maketh even his enemies to be at peace with him. (Proverbs 16:7)

 

I must see that my ways please the Lord. Even then I shall have enemies; and, perhaps, all the more certainly because I endeavor to do that which is right. But what a promise this is! The Lord will make the wrath of man to praise Him and abate it so that it shall not distress me.
He can constrain an enemy to desist from harming me, even though he has a mind to do so. This He did with Laban, who pursued Jacob but did not dare to touch him. Or He can subdue the wrath of the enemy and make him friendly, as He did with Esau, who met Jacob in a brotherly manner, though Jacob had dreaded that he would smite him and his family with the sword. The Lord can also convert a furious adversary into a brother in Christ and a fellow worker, as He did with Saul of Tarsus. Oh, that He would do this in every case where a persecuting spirit appears!

Happy is the man whose enemies are made to be to him what the lions were to Daniel in the den, quiet and companionable! When I meet death, who is called the last enemy, I pray that I may be at peace. Only let my great care be to please the Lord in all things. Oh, for faith and holiness; for these are a pleasure unto the Most High!

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HL – http://www.sermonindex.net/modules/articles/index.php?view=article&aid=1257

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Maturity in Essentials and Non-Essentials

By Pastor John Samson

“In essentials, unity; in non-essentials, liberty; and in all things, charity.” – Augustine

Doctrine divides! It divides truth from error. It divides the true teacher from the false teacher; the spirit of truth from the spirit of error; and the true Christ from the Anti-Christ.

In the Church, Christians hold differing views about important, yet non-essential matters. Let me explain. There are doctrines in the Bible that while very important, are not essential to salvation. For instance, whether or not someone believes in the baptism of infants or whether or not God still heals today, I think are important issues; yet, what someone believes about these is not essential to someone being included or excluded from the kingdom of God. Someone is not a “false teacher” who takes a different position on these issues. The same is true for doctrines such as whether someone is “pre-trib,” “mid-trib,” or “post-trib” in their belief about the end times, or for those who take different positions on the millennnium – “a”, “pre” or “post.” Sincere, godly, dedicated believers believe different things about these issues, but it does not mean that one person is saved and another damned because they have a different view.

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The Arminian Christ vs. The Christ of the Bible (a short addendum)

Grant Swart

The scene above pictures the absolute powerlessness of man against the elements of nature in which we live. Man and matter at the mercy of a mere ocean wave. Although it certainly is an imposing wave and a very small island, it depicts a miniature occurrence in the scope of the vastness of Creation and the (un)known universe. A single solar flare from our own sun contains sufficient energy to vaporize, in an instant, everything we recognize as our home, planet Earth and beyond.

Considering these facts, it seems ludicrous that we would even think to challenge or question the omnipotence of God in relation to our salvation, in the way that those of Arminian persuasion do. Those who believe, by their pride, that they occupy positions of particular importance before a Sovereign God and that they can ‘choose’ God on behalf of His Son; that they can simply decide by themselves to change their sinful behaviour and thereby manipulate His decision regarding their salvific position, are surely deceived.

A few months ago I wrote an article entitled The Arminian Christ vs. The Christ of the Bible. You can find it in our articles section of July 2011 or you can link to it by clicking here:. More recently, one of Charles Spurgeon’s quotes was brought to my attention (one of many by the great preacher), which illustrates his position on this exact subject. Many of his quotes are certainly worth reminding ourselves of from time to time. This one is no exception:

I do not serve the god of the Arminians at all; I have nothing to do with him, and I do not bow down before the Baal they have set up; he is not my God, nor shall he ever be; I fear him not, nor tremble at his presence…The God that saith today and denieth tomorrow, that justifieth today and condemns the next…is no relation to my God in the least degree. He may be a relation of Ashtaroth or Baal, but Jehovah never was or can be his name.” – C.H. Spurgeon

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Confronting Error with Condemnation, Not Conversation

Grace to You – John MacArthur

And now we come to the Word of God again, and Luke 20 is our text…Luke 20. We have arrived at the end of this chapter and we’ll look at the final three verses…Luke chapter 20 verses 45 through 47. Let me establish them in your mind, follow as I read. Luke chapter 20 beginning at verse 45.

“And while all the people were listening, He said to the disciples, ‘Beware of the scribes who like to walk around in long robes and love respectful greetings in the marketplaces, and chief seats in the synagogues and places of honor at banquets, who devour widows’ houses and for appearances sake offer long prayers. These will receive greater condemnation.”

Strong words. Unmistakable words. Backing up a little bit from this text and approaching it from afar off, we need to be reminded that the Bible warns us about false teachers from beginning to end. There have always been and there always will be false religious leaders who operate for Satan. They operate out of the kingdom of darkness, but they operate as if they are messengers from God.

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Hyper-Calvinism: the perennial misnomer

GRANT SWART

In response to those who often refer to a group of people mistakenly labeled “hyper”-Calvinists, I felt it imperative to outline a few important distinctions between true Calvinist doctrine and what is referred to as “hyper”-Calvinism. If the 17 points I have listed below are those which supposedly distinguish and constitute “hyper”-Calvinism, then by that very implication, those points cannot also be what Calvinists believe. If those are the points which allegedly separate “hyper”-Calvinists from Calvinists, then those points cannot be ascribed to both sides, for then they would not be distinguishing points.

Nowhere in Calvin’s theology did he teach any of the 17 points which I list toward the end of this article, yet these points are perennially ascribed to those who agree with the doctrines of Grace. I might remind the reader here that TULIP was not Calvin’s invention, but was an acronym for the pronouncements of the Synod of Dort (1618) tasked with defending biblical doctrine, not Calvinism per se, against obvious destructive heresies of the time. Even so, it is clear that, when the doctrines as laid out in the five points of Calvinism or TULIP are understood, none of the distinguishing 17 points as I have listed below can be ascribed to TULIP. It is quite clear therefore that the term “hyper”-Calvinism is a misnomer and has no foundation in or relation to true Calvinism.

“Hyper”-Calvinism is a term which has been brandished as a whimsical weapon by those who Continue reading →

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Predestination question from 2010 Shepherd’s Conference

I strongly suggest for a better Biblical  understanding read the articles on our blog concerning the Doctrines of Grace also by John MacArthur.

The Doctrines of Grace (Part 1 of 10)

The Doctrines of Grace (Part 2 of 10)

The Doctrines of Grace (Part 3 of 10)

The Doctrines of Grace (Part 4 of 10)

The Doctrines of Grace (Part 5 of 10)

The Doctrines of Grace (Part 6 of 10)

The Doctrines of Grace (Part 7 of 10)

The Doctrines of Grace (Part 8 of 10)

The Doctrines of Grace (Part 9 of 10)

The Doctrines of Grace (Part 10 of 10)

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What the Bible Says about The DOCTRINES OF GRACE

Taken by Avalon - Vernelle Imaging

Romans 9:20-24

(20) But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”  (21)  Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?  (22)  What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,  (23)  in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory–  (24)  even us whom he has called, not from the Jews only but also from the Gentiles?

Nathan Pitchford

“Ever since the Serpent first tempted Eve in the garden by casting doubt on God’s word and his character as he had revealed himself to her, mankind has always been engaged in the idolatrous pursuit of fashioning a god after his own imagination…There is no cure for this, but to cast off all our prior ideas of who we think God should be, or what we think he should mean when he speaks of his love, his grace, his justice, and his salvation, and to go to His Word for all our answers.” (from the Introduction)

DOCTRINES OF GRACE – CATEGORIZED SCRIPTURE LIST

God has recently given us the opportunity to discuss some theological issues with other Christians who believe differently than we do on a number of points, most notably the doctrines of grace. In such a circumstance, given the overwhelming supply of scriptural evidence that comes to bear on the topic, it seemed to me that the best approach would be a simple categorized scripture list: the fact that the entire paper would be scriptures, with the exception of a few brief explanatory notes, would underscore the truth that this is God’s own word and teaching; and the fact that it would be categorized would facilitate the ready comparison of scripture with scripture so as to lead one to a full-orbed understanding of the biblical teaching. Although I found a few good scripture lists of that nature available online, none of them was laid out in quite the progression that I was looking for, and so I developed my own. I’m posting it

Continue reading →

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Arminianism DEBUNKED – Arminian Theology Destroyed – Calvinism Affirmed

Dr. John Macarthur speaks on Total Depravity and refutes Freewillism/Arminianism.

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The Modern Blasphemy of the Holy Spirit

John MacArthur – Grace to You

October 23, 2011

Selected Scriptures

Well now that I don’t have to preach on anything but what I want to preach on since I finished the New Testament, I find myself all over the place trying to decide what to preach on in sequence…a new kind of experience for me and I’m working on some kind of sequence that makes sense over the future. But I am sort of at the liberty point of my life where whatever is on my heart is where I can go, and this is a wonderful opportunity for me. And there is a subject that has concerned me for a long time and I have wanted to address this subject but it hasn’t been a part of preaching through the gospels in the way that it can be now and that is the subject of the Holy Spirit…the Holy Spirit.

After all the emphasis of so many years, 25 years of preaching through the four gospels, and much emphasis, of course, on the person of Christ as it should be, much emphasis on the character of God, and the nature of God as manifest in Christ and is seen elsewhere in Scripture, it is time now to give honor to the third member of the Trinity, namely the Holy Spirit. The Holy Spirit is the most forgotten, the most misrepresented, the most dishonored, the most grieved, the most abused and I might even say the most blasphemed of the members of the Trinity. That’s a sad thing.

When our Lord cleansed the temple in John 2, He said that He was, in a sense, fulfilling the attitude of David from Psalm 69, “Zeal for Your house has eaten Me up, the reproaches that fall on you are fallen on Me.” And what our Lord was saying was when God is dishonored, I feel the pain. “You have taken My Father’s house, which is to be a house of prayer, and turned it into a den of robbers. You’ve corrupted My Father’s house. You’ve blasphemed My Father’s name. You’ve dishonored My Father.”

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The Call of Christ

 

A W Tozer –

Man – The Dwelling Place of God

Chapter 4

TO BE CALLED TO FOLLOW CHRIST is a high honor; higher indeed than any honor men can bestow upon each other.

Were all the nations of the earth to unite in one great federation and call a man to head that federation, that man would be honored above any other man that ever lived. Yet the humblest man who heeds the call to follow Christ has an honor far above such a man; for the nations of the earth can bestow only such honor as they possess, while the honor of Christ is supreme over all. God has given Him a name that is above every name.

This being true and being known to the heavenly intelligences, the methods we use to persuade men to follow Christ must seem to them extremely illogical if not downright wrong.

Evangelical Christians commonly offer Christ to mankind as a nostrum to cure their ills, a way out of their troubles, a quick and easy means to the achievement of personal ends. They use the right words, but their emphasis is awry. The message is so presented as to leave the hearer with the impression that he is being asked to give up much to gain more. And that is not good, however well intentioned it may be.

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Spurgeon – Devotional

Charles Haddon Spurgeon – Devotionals

Morning

“I have chosen you out of the world.”
– Joh_15:19

Here is distinguishing grace and discriminating regard; for some are made the special objects of divine affection. Do not be afraid to dwell upon this high doctrine of election. When your mind is most heavy and depressed, you will find it to be a bottle of richest cordial.

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New Citizenship, New Bodies, A Secure Inheritance

By Dr Paul M Elliott

Part three of a series. Read part two.

We come now to our last question: What does adoption promise the believer in the life to come? To answer that question it is important for us to understand one other element in the kind of legal adoption that the Apostle Paul speaks of in Romans, Galatians, and Ephesians.

That final important element has three aspects: inheritance rights, citizenship rights and responsibilities, and the restoration of the marred image of God.

A Rich Inheritance

Under the Roman law that Paul is using as his metaphor, the adopted son was given the right to the Father’s property. He was given an inheritance. The father’s property was his by right of adoption. And that is true for us. We have an inheritance. Our inheritance is our Father’s property — all the riches that are in Christ Jesus. The spiritual riches of life in Him now, and the riches of the new heavens and new earth in the life to come. And the Holy Spirit, Ephesians chapter one tells us, is the guarantee or the down-payment of that inheritance.

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