Condemnation

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Why would someone hate the word Exegesis? part 3

John MacArthur – Grace to You

How to Study Your Bible

Psalms 1:1-2; Deuteronomy 29:29; 1 Corinthians 8:1

Introduction

Truly the Bible is magnificent. Early twentieth-century evangelist Billy Sunday pictured the Bible like a majestic palace. He wrote,

I entered through the portico of Genesis and walked down through the Old Testament’s art gallery, where I saw the portraits of Joseph, Jacob, Daniel, Moses, Isaiah, Solomon and David hanging on the wall; I entered the music room of the Psalms and the Spirit of God struck the keyboard of my nature until it seemed to me that every reed and pipe in God’s great organ of nature responded to the harp of David, and the charm of King Solomon in his moods.

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The Tragedy of Rejecting Salvation

John MacArthur – Grace to You

Hebrews 5:10–6:20

Spelling errors can be changed with an eraser or liquid paper. When you get lost trying to follow a map. you can ask for help. But there is one mistake that doesn’t give a second chance; rejecting salvation through Christ. Once a person comes face-to-face with God. his eternal destiny is established.

What can you say to someone who knows and understands how to become a Christian but doesn’t? And what does God have to say about those who fully know the gospel message but don’t take the final step of receiving Christ as their Lord and Savior?

These messages will spur your heart to have greater concern for unbelievers!

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How do South African Christians relate to a government that is hard to live under?


Alan Lester – Grace Unlimited
From the sermon series Vanishing Beggar’s Gold 30 – Modern Truth to Ancient Rome

Mar 24, 2011

Romans 13:1-7; Acts 5:29

“Big Brother” has arrived. Security cameras everywhere – even on the freeways. Townhouse developments that look more like concentration camps have sprung up everywhere. Office complexes and even some clinics and hospitals now require your thumb-print for entry. Police stop and search vehicles arbitrarily, without warrants, and often expect a bribe in order to let you go. The banks decide how, when and where you will use your credit card, with new “security” measures in some establishments that prevent you from buying at the same place within a certain time frame. The media inundates us with bad news – encouraging a constant state of fear and desperation amongst the general populace and furthering racial tension. Governmental control of major media is more pronounced. Politicians are so arrogantly assured of their power that they do not always even try to hide their corrupt activities. — Oh, and we have a Presidential candidate with no education, a penchant for women (LOTS of women), reckons a shower will cure AIDS, keeps asking for a machine gun and thinks he’s Jesus.
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Why Biblical Christianity Is Intolerable in an Age of “Tolerance”

John MacArthur – Grace to You

Psalm 119:160, John 17:17, 2 Timothy 1:14, Acts 4:12

In these postmodern times, tolerance is the supreme virtue of the public square.  Tolerant people can be broad thinkers, open-minded, and charitable to every worldview—every worldview, that is, except biblical Christianity.  The authoritative demands of Jesus Christ are beyond the threshold of postmodern tolerance.

In this postmodern era, one virtue is esteemed above all others:  tolerance. As a matter of fact, tolerance may soon be the only virtue secular society will embrace. Many traditional virtues (including humility, self-control, and chastity) have already fallen out of public favor and in some quarters are openly scorned or even regarded as transgressions.

Instead, with the beatification of tolerance, what was once forbidden is now encouraged. What was once universally deemed immoral is now celebrated. Marital infidelity and divorce have been normalized. Profanity is commonplace. Abortion, homosexuality, and moral perversions of all kinds are championed by large advocacy groups and tacitly encouraged by the popular media. The modern notion of “tolerance” is systematically turning morality on its head.

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The Passing of the Saints

From a sermon by Charles Haddon Spurgeon entitled “Precious Deaths,” delivered February 18, 1872.

Let us be persuaded of this, that no believer dies an untimely death. In every consistent Christian’s case that promise is true, “With long life also will I satisfy him, and show him my salvation;” for long life is not to be reckoned by years as men count them. He lives longest who lives best. Many a man has crowded half a century into a single year. God gives his people life, not as the clock ticks, but as he helps them to serve him; and he can make them to live much in a short space of time. There are no untimely figs gathered into God’s basket; the great Master of the vineyard plucks the grapes when they are ripe and ready to be taken, and not before. Saintly deaths are precious in his sight.

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After I lead people to Christ, should I offer them immediate assurance?

John MacArthur – Grace to You – Q & A

John 3:16; Romans 8:16; Romans 15:4

It isn’t your task as an evangelist to give immediate assurance to people you lead to Christ. The Holy Spirit will do that work: “The Spirit Himself bears witness with our spirit that we are children of God” (Romans 8:16).

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Sovereignty and Freedom

John MacArthur – Grace to You

Well, we are alerted throughout this series that every time you come to a service at Grace Church, you’re going to hear about an attribute of God. We want you to know our all glorious God. We want you to know all that you can know about Him, all that is revealed on the pages of Scripture.

And the emphasis that we have for this morning is on the sovereignty of God. Simply stated, Psalm 103 verse 19 says, “His sovereignty rules over all.” And we saw that demonstrated, didn’t we, in the passages that we read earlier from Isaiah and from Daniel. God is the absolute ruler of this world and the entire universe. God is the one who decrees all things, who purposes all things and who accomplishes all things that He decrees and purposes. He is simply in charge of absolutely everything.

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The Rise and Fall of the World, Part 2

Article  removed by Admin

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Who’s to Blame

John MacArthur – Grace to you

Luke 19:10, John 1:29, Acts 2:23, John 10:17-18

An obscure Hindu holy man named Rao flirted with worldwide fame in 1966. An eccentric, pompous mystic, Rao became convinced he could walk on water. He was so confident in his own spiritual power that he announced he would perform the feat before a live audience-tickets sold for a hundred dollars apiece. Bombay’s elite turned out en masse to behold the spectacle.

The event was held in a large garden with a deep pool. More than six hundred of Rao’s faithful, along with curiosity seekers, assembled to watch. The white-bearded yogi appeared in flowing robes and stepped confidently to the edge of the pool. He paused to pray silently. A reverent hush fell on the crowd. Rao opened his eyes, looked heavenward and boldly stepped forward.

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Witnessing Women and Doubting Disciples


John MacArthur – Grace to you

Luke 24:1-12

Let’s open the Bible now to the twenty-fourth chapter of Luke’s gospel, Luke chapter 24. We have begun to look at the opening twelve verses which is Luke’s treatment of the resurrection of Jesus Christ. And I’m going to read these verses for you so that you have them in mind as we look at them. Luke 24, beginning in verse 1.

“But on the first day of the week, at early dawn, they came to the tomb, bringing the spices which they had prepared. And they found the stone rolled away from the tomb. But when they entered they did not find the body of the Lord Jesus. And it happened while they were perplexed about this, behold, two men suddenly stood near them in dazzling apparel. And as the women were terrified and bowed their faces to the ground, the men said to them, ‘Why do you seek the living One among the dead? He is not here but He has risen. Remember how He spoke to you while He was still in Galilee, saying that the Son of Man must be delivered into the hands of sinful men and be crucified and the third day rise again?’ And they remembered His words and returned from the tomb and reported all these things to the eleven and to all the rest. Now they were Mary Magdalene and Joanna and Mary the mother of James, also the other women with them were telling these things to the apostles. And these words appeared to them, the apostles, as nonsense and they would not believe them. But Peter arose and ran to the tomb, stooping and looking in he saw the linen wrappings only and he went away to his home, marveling at that which had happened.”

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What makes my soul dance…

C H Spurgeon

There was nothing in the character of Jupiter, or any of the pretended gods of the heathen, to make glad a pure and holy spirit, but there is everything in the character of Jehovah both to purify the heart and to make it thrill with delight. How sweet is it to think over all the Lord has done; how he has revealed himself of old, and especially how he has displayed his glory in the covenant of grace, and in the person of the Lord Jesus Christ. How charming is the thought that he has revealed himself to me personally, and made me to see in him my Father, my friend, my helper, my God.

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Scripture, Tradition, and Rome, Part 4 (Antinomianism discussed)

Scripture, Tradition, and Rome, Part 4

John MacArthur – Grace to You

Long Before Luther: Jesus and the Doctrine of Justification

No doctrine is more important to evangelical theology than the doctrine of justification by faith alone–the Reformation principle of sola fide.Martin Luther called it the article that determines whether the church is standing or falling.

History provides plenty of objective evidence to affirm Luther’s assessment.Churches and denominations that hold firmly to sola fide remain evangelical.Those willing to yield at this point inevitably capitulate to liberalism, revert to sacerdotalism, or embrace even worse forms of apostasy.Historic evangelicalism has therefore always treated justification by faith as a central biblical distinctive–if not the single most important doctrine to get right.It would not be far from the truth to define evangelicals as those who believe in justification by faith alone.

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How can we determine what doctrines are essential and what are they?

John MacArthur – Grace to You

To begin with, the strongest words of condemnation in all the New Testament are aimed at false teachers who corrupt the Gospel. Therefore the Gospel message itself must be acknowledged as a primary point of fundamental doctrine.

But what message will determine the content of our gospel testimony? The biblical message of instantaneous justification through faith alone-or a system of rituals and sacraments that are supposed to convey grace to the participants with no guarantee of ultimate salvation? What authority will we point people to? The Scriptures alone-or a papal hierarchy and church tradition? Those two gospels are flatly contradictory and mutually exclusive.

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Why We Believe While Others Reject

1 Corinthians 1:18-2:16

John MacArthur – Grace to You

It was about 25 years ago in my life that I was asked to write a little book and the original title of that little book was Focus on Fact, you’ve probably never seen it, it didn’t last very long. It came out in another edition with another title a couple of years later and that title was Why I Trust The Bible, it was 1983. And as I was preparing to write that book about why I trust the Bible, which is really what the first one was about as well, I had to answer the question why did I trust the Bible. What was it about the truth of Scripture that made it believable to me? Was I smarter than everybody else? Had I been presented a more powerful set of evidences about Scripture? And certainly such can be presented. Why did I have such immense confidence in the Bible?

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The Importance of Sound Doctrine

A W Tozer

IT WOULD BE IMPOSSIBLE to overemphasize the importance of sound doctrine in the life of a Christian. Right thinking about all spiritual matters is imperative if we would have right living. As men do not gather grapes of thorns nor figs of thistles, sound character does not grow out of unsound teaching.

The word doctrine means simply religious beliefs held and taught. It is the sacred task of all Christians, first as believers and then as teachers of religious beliefs, to be certain that these beliefs correspond exactly to truth. A precise agreement between belief and fact constitutes soundness in doctrine. We cannot afford to have less.

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