His Number is 666

“His Number is 666”
By Kim Riddlebarger ~ Sermons on the Book of Revelation # 20
Texts: Revelation 13:11-18; Daniel 8:15-26

There is no subject–with the possible exception of the unpardonable sin–which has caused as much consternation for the people of God as has the so-called “mark of the beast.” John pointedly warns his hearers against taking such a mark on the back of the hand or the forehead. He also tells us that anyone who takes such a mark swears allegiance to the beast. This has given Christians throughout the ages a healthy suspicion of any government which persecutes the church or hinders the preaching of the gospel. It has lead to a number of questions in our own day about advancing technology and increasing government control over many areas of our personal lives. Such a warning from an apostle creates a climate in which sensational predictions and warnings about political events and technology are the norm. So we must do our best to bring clarity to this most difficult and controversial of subjects.

In past sermons, we have been working our way through Revelation 12-14 in which John introduces his reader to seven of the main characters in the great drama of redemption. Like the seal judgments of Revelation 6-8:1 and the trumpet judgments of Revelation 8-11, the vision recorded in Revelation 12-14 describes the entire period of time between the first advent and the second coming of Christ from a distinct theological perspective (or “camera” angle as we have been calling it). In this section of Revelation, John gives us a vivid description of the struggle between the people of God and our great adversary, Satan, who has been cast down from heaven to earth where he now seeks to wage war upon the church of Jesus Christ through the agency of his henchmen, the beast and the false prophet. Continue reading

A Present or Future Millennium?

by Kim Riddlebarger

Most American Evangelicals are firmly committed to the idea that an earthly millennial age will begin immediately after our Lord Jesus Christ’s Second Advent. Since premillennialism is so dominant in American church circles, many who encounter historic Protestantism for the first time are quite surprised when they discover that all of the Protestant Reformers and the entire Reformed and Lutheran traditions are amillennial. Amillennialism is that understanding of eschatology which sees the millennium not as a future golden age as does premillennialism (the age of the church triumphant), but instead as the present course of history between the First and Second Advent’s of our Lord (the age of the church militant). And indeed, I am sure that there are many readers who will express shock and disappointment upon learning of my own amillennial convictions. But I am convinced, however, that many readers simply do not understand the basic end-times scenario found in the New Testament. Part of the problem is that dispensational premillennial writers have completely dominated Christian media and publishing. There are literally hundreds of books, churches, and parachurch ministries all devoted to taking premillennialism and the “pretribulation” rapture idea to the masses. And so, I can only lament the fact that my own tradition has done so little to produce popular books introducing and defending amillennialism. It is my guess that many who read this article will have never heard the case for the classical position held by the church regarding the return of Christ and the millennial age.

Another problem encountered when examining this subject is that discussions of it often generate a great deal of heat but not very much light. One local prophecy pundit has quipped that the people in heaven with the lowest IQs will be amillennial. Hal “Late Great” Lindsey goes so far as to label amillennialism as “anti-Semitic,” demonic and heretical.1 It is not uncommon to hear prophecy teachers label amillennial Christians as “liberal” or to accuse them of not taking the Bible literally. The result of such diatribes is that American Christians cannot help but be prejudiced by such unfortunate comments, and many simply reject outright (without due consideration of the other side) the eschatology of the Reformers and classical Protestantism-an eschatology that is amazingly simple, biblical, and Christ centered. And so, if you should be in that camp, instead of simply turning me off at this point, please bear with me, hear my case, and then decide for yourself on the basis of Scripture. Continue reading

Can Those Of Religions Other Than Christianity Enter The Kingdom Of God ?

MUST-SEE VIDEO: WHY “KINGDOM CIRCLES” TEACHING IS BLASPHEMOUS

Posted by: Amy Spreeman

Remember when we first shared that photo of a Saddleback pastor teaching a highly questionable method of evangelizing to other religions? Churches around the world are learning how to blend or sychretize two different faiths, thanks to movements like Jesus in the Qur’an and The Insider Movement.  These folks will often use the so-called “Kingdom Circles” illustration to explain how Muslims, Hindus, Buddhists, etc., can enter the Kingdom of God without actually converting to Christianity.

Today I sat down with Elijah Abraham, a former Muslim and now born-again Christian, who took out a pen and paper to explain to me why Kingdom Circles is flawed at best, and more truthfully, blasphemous.

He then illustrated a much better (and biblical!) way to explain the Kingdom to those who do not know Christ. Here is the video: Continue reading

Entertainment and Style of Music Do Not Convert People

John MacArthur,

“It’s not the style of our music that gets people converted. It’s not because of the entertainment level that they enjoy that gets them converted. Sooner or later you’ve got to get down to confronting them with the message and my judgment is sooner is better than later. So what are we waiting for? Let’s just get them to hear the message, that’s how they’re going to be saved. Take out the preaching of sin, take out the preaching of hell, take out repentance, take out the cross, and then people will feel comfortable. That’s the new trend. Build an image of love, care, being nice and if everybody is nice, they like us, they might like Jesus. That is tragically not the case. Continue reading

BRIAN MCLAREN CROSSED THE ROAD…

Matthew 7:13 “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.

By Amy Spreeman

Post-modern liberalism in the Body of Christ is what gives the Emergent Church theology its wings. It helps you toss along the waves of uncertainty; question what God said is Truth.  A few weeks ago we reported the many ways in which the Church is emerging into a New kind of Spirituality, one that brings together people of all faiths.

Yesterday on 9-11, a brand new book was released by Brian McLaren: Why did Jesus, Moses, the Buddha, and Mohammed cross the road?  Is it a bad joke? Here’s Brian McLaren’s punchline:

My answer to the question Why did Jesus, Moses, the Buddha, and Mohammed cross the road is simply, this: To get to “the other.”

In other words, everything we know about Jesus, Moses, the Buddha, and Mohammad, tells us that—if they were here today—they would be trying to lead us into an encounter with the other where, instead of killing one another, and hating one another, we would discover one another.

As all God’s children… Continue reading

How to Discern : What of the Watchmen? (Part 6/6)

Ephesians 6:10-18 ~  

 Finally, be strong in the Lord and in the strength of his might. (11) Put on the whole armor of God, that you may be able to stand against the schemes of the devil. (12) For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. (13) Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. (14) Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, (15) and, as shoes for your feet, having put on the readiness given by the gospel of peace. (16) In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; (17) and take the helmet of salvation, and the sword of the Spirit, which is the word of God, (18) praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, (ESV)

By Pastor Anton Bosch 

What of the Watchmen?  (Part  6/6)

Each believer has responsibility for himself to be on the lookout for error and deception (Revelation 3:11). The Lord has also set the elders in the local church with the duty to watch for wolves who would seek to attack the flock (Acts 20:28-30).

In these last days error is multiplying and spreading faster than the average believer or shepherd can track. Every day brings some new heresy, and modern electronic media and world travel has resulted in new heresies spreading across the globe within hours of being hatched. Often these teachings are so cleverly disguised that it literally takes a specialist to recognize them and to formulate a defense against them.

As a result the Lord has raised up a special group of people who have been uniquely gifted and prepared to act as watchmen to the churches. When Nehemiah rebuilt the walls of Jerusalem, the attacks were so incessant that in addition to every man carrying his sword whilst building (Nehemiah 4:17-18), a select group was tasked with looking out for the enemy (Nehemiah 4:9, 16). As a shepherd in a local church, it would be impossible for me to fulfill my duties and keep track of the many new errors that arise almost daily. I am therefore very grateful for those who have dedicated themselves to the work of monitoring, researching, warning and formulating answers to the many winds of false doctrine of our time. Continue reading

How to Discern : Check, Check and Check Again (Part4/6)

By Pastor Anton Bosch 

Check, Check and Check Again (Part4/6)

This is a principle that holds true in most areas in life. Carpenters speak about measuring twice and cutting once. We teach our children that when they cross the street they must look left, look right and look left again. And when it comes to our faith we must be even more careful and check everything we hear.

1Thessalonians 5:21 says: “Test all things; hold fast what is good.” In other words, not everything is good and can be trusted, so everything must be tested first. The noble-minded Bereans even subjected Paul’s teaching to scrutiny and they were commended for doing so (Acts 17:11).

We live in dangerous times and the world is filled with deceivers, false prophets, wolves in sheep’s clothing and heretics. Those who preach the Truth are a small minority while the false apostles wield massive budgets with which they dominate every form of media. No matter whether you listen to “Christian” radio, watch “Christian” television look at “Christian” websites or enter a “Christian” bookstore, the odds are stacked against the possibility that you will be exposed to truth. Yet every day thousands are deceived into believing anything that is sold under the banner of “Christian.” Continue reading

How to Discern : How to Smell a Rat (Part 1 /6)

By Pastor Anton Bosch 

 How to Smell a Rat (Part 1 /6)

A toddler will eat anything. It does not matter if it is nutritious or poison, it has no ability to discern between food and poison.

As Christians mature in the faith they should learn to discern between spiritual poison and spiritual food. “But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:14). The problem is that the vast majority of modern-day “Christians” are either not born again or have been kept in a perpetual state of babyhood and thus are unable to discern the difference between truth and error. Because of this, and because we have a new generation of church-goers who do not know the Bible, false teachers have multiplied and millions believe anything these preachers say.

Discriminating between truth and error is really not that difficult as long as we abide by a few basic principles. The first of these is that truth is absolute. I use the term “absolute” as the opposite of “relative”. For most people – Christian and non-Christian – truth is relative. We hear: Continue reading

Remembering Biblical Principles For Christian Women in the Digital World

Young Women and Discretion

by Walter E. Isenhour

“The aged women likewise, that they be in behaviour as becometh holiness . . .  that they may teach the young women to be sober . . . to be discreet, chaste . . .  that the word of God be not blasphemed” —Titus 2:3-5.

In the fifth verse of the second chapter of Titus the aged women are to teach young women “to be discreet.” What does it mean to be discreet? It means to be prudent, judicious, cautious; wise in conduct and management, especially as to matters of propriety and self-control.

A young woman who measures up to these qualities in mind, heart, soul, spirit, and life certainly rises above the degrading principles of sin and wickedness. Her life is one of nobility, beauty, usefulness, and sublimity. She sets examples before her husband, children, and neighbors that areworthy of emulation. They know her life is hid with Christ in God. She possesses the Spirit of our Lord, and this enables her to discern between the evil and the good, and to avoid evil, error, and anything and all things that would mislead her. She likewise shields her husband and children from evils and errors, sins and wickedness, that they are environed with. At least she warns and cautions them against such, and shows them the higher, better, holier, and more beautiful and worthwhile things in life.

The discreet woman is possessed with the spirit and ability to adopt “means to an end,” and of course this means that which brings her and the family to a good end. She avoids the means that would injure her life, character, soul, and influence, and that would likewise injure her family and those about her. She must realize that what she takes into her life will have its effect, through the years—and will bring her to a good end, only as the means are good. She knows that the good will work out right, while the bad will work out wrong. She realizes that the good is a means to a good end, but the bad is a means to a bad end. Therefore she takes into her very soul the good and rejects the bad. She is discreet. Those who know her realize that she is a woman of great and commendable discretion. Continue reading

But Spiritual Discernment is Wholly Lost Until we are Regenerated

by John Calvin

The following selection by John Calvin was taken from book 2, chapter 2 parts 18-21 ofThe Institutes of The Christian Religion, translated by by Henry Beveridge, Esq. A must read for all Christians who aspire to better understand the Bible’s teaching on man’s spiritual impotence prior to the regeneration of the Holy Spirit.

18. The limits of our understanding

We must now explain what the power of human reason is, in regard to the kingdom of God, and spiritual discernments which consists chiefly of three things – the knowledge of God, the knowledge of his paternal favour towards us, which constitutes our salvation, and the method of regulating of our conduct in accordance with the Divine Law. With regard to the former two, but more properly the second, men otherwise the most ingenious are blinder than moles. I deny not, indeed, that in the writings of philosophers we meet occasionally with shrewd and apposite remarks on the nature of God, though they invariably savour somewhat of giddy imagination. As observed above, the Lord has bestowed on them some slight perception of his Godhead that they might not plead ignorance as an excuse for their impiety, and has, at times, instigated them to deliver some truths, the confession of which should be their own condemnation. Still, though seeing, they saw not. Their discernment was not such as to direct them to the truth, far less to enable them to attain it, but resembled that of the bewildered traveller, who sees the flash of lightning glance far and wide for a moment, and then vanish into the darkness of the night, before he can advance a single step. So far is such assistance from enabling him to find the right path. Besides, how many monstrous falsehoods intermingle with those minute particles of truth scattered up and down in their writings as if by chance. In short, not one of them even made the least approach to that assurance of the divine favour, without which the mind of man must ever remain a mere chaos of confusion. To the great truths, What God is in himself, and what he is in relation to us, human reason makes not the least approach. (See Book 3 c. 2 sec. 14, 15, 16.) Continue reading

Smith Wigglesworth and New Apostolic Reformation (NAR) Run…….

 

Smith Wigglesworth – The Facts Continue reading

The Beatitudes and Christ

by Arthur Pink

The Beatitudes and Christ The Beatitudes and Christ Our meditations upon the Beatitudes would not be complete unless they turned our thoughts to the person of our blessed Lord. As we have endeavored to show, they describe the character and conduct of a Christian, and as Christian character is nothing more or less than being experimentally conformed to the image of God’s Son we must turn to Him for the perfect pattern. In the Lord Jesus Christ we find the brightest manifestations of the highest exemplifications of the different spiritual graces which are found, dimly reflected, in His followers. Not one or two but all of these perfections were displayed by Him, for Me is not only “lovely,” but “altogether lovely.” May the Holy Spirit who is here to glorify Him take now of the things of Christ and show them unto us.

First, “Blessed are the poor in spirit.” Most blessed is it to see how the Scriptures speak of Him who was rich becoming poor for our sakes, that we through His poverty might be rich. Great indeed was the poverty into which He entered. Born of parents who were poor in this world’s goods, He commenced His earthly life in a manger. During His youth and early manhood He toiled at the carpenter’s bench. After His public ministry had begun He declared that though the foxes had their holes and the birds of the air their nests, the Son of Man had not where to lay His head. If we trace out the Messianic utterances recorded in the Psalms by the Spirit of prophecy, we shall find that again and again He confessed to God His poverty of spirit: “I am poor and sorrowful” (Ps. 69:29); and, “Bow down thine ear, O Jehovah, for I am poor and needy” (Ps. 86:1); and again, “For I am poor and needy, and My heart is wounded within me” (Ps. 109:22). Continue reading

Does God So Love the World?

John MacArthur – Grace to You

Love is the best known but least understood of all God’s attributes. Almost everyone who believes in God these days sees Him as a God of love. I have even met agnostics who are quite certain that if God exists, He must be benevolent, compassionate, and loving.

All those things are infinitely true about God, of course, but not in the way most people think. Because of the influence of modern liberal theology, many suppose that God’s love and goodness ultimately nullify His righteousness, justice, and holy wrath. They envision God as a benign heavenly grandfather-tolerant, affable, lenient, permissive, devoid of any real displeasure over sin, who without consideration of His holiness will benignly pass over sin and accept people as they are. Continue reading

Bewitched

Acts 20:29-30 I know that after my departure fierce wolves will come in among you, not sparing the flock; (30) and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.

John MacArthur – Grace to You

Galatians 3:1-5

 

Our study tonight takes us to the third chapter of the book of Galatians in our continuing look at this most exciting and helpful book. We will be considering verses 1-5. Galatians 3:1-5.

Defection is an ugly word. So is the word deserter. Certainly, there is nothing more bewildering, and few things more sorrowing, than to see a Christian who defects, or deserts, the purity of the Christian faith by which he has been born again and by which he has been nurtured, to settle for something less. But strange as it may seem, many Christians do. We find that they begin well. They receive the grace of Christ extended in salvation; they live in humble faith, but soon they fall into systems of legalism, systems of ritual, systems of works. I wonder how many Christians, for example, have come to a knowledge of Jesus Christ in a very personal way and have then fallen into a very liturgical church pattern, where they merely go through formalities and functions that have only external symbolism and no internal significance. I wonder how many people begin well, but then begin to substitute things like confirmation and communion and baptism and the Mass and any other kind of particular church rite for the realities of the Christian faith.

This is an issue that comes to full force in the book of Galatians, because this is the issue that confronts the heart of the Apostle Paul. He had been used as the mouthpiece of God to introduce the Galatians to the truth of the Gospel. He was the one who preached the gospel of grace; he was the one who exposed them to the magnificence of the Christian experience (which was by faith plus nothing) in the perfect and finished work of Jesus Christ. But since that time when he had begun with them, they had defected. They had deserted the simple purity of a grace gospel and substituted a form of religion, inferior and impotent.

This is not to say they had lost their salvation. It is to say, rather, that they substituted for the fullness of their life in Christ a form of religion that had no power and no joy. Furthermore, the unsaved world would get it’s doctrine of salvation from their lives and if they live legalistic lives, the world then is to conclude that salvation comes by legalism and nothing could be further from the truth. Continue reading

Should One Venerate a Dead Roman Catholic Nun?

Teresa of Calcutta may have followed another Jesus…..we must not exalt human beings like Teresa of Calcutta, and give to her a free pass to heaven because of a work done amongst the poor. She was a sinner who needed true shepherds to guide her to Jesus Christ as the sole and sufficient Saviour of the lost. I am told that John MacArthur had opportunity to present the glorious gospel of Jesus Christ to Teresa of Calcutta, and she rejected it. To accept Christ she would have had to renounce the whole Roman Catholic deception and the pride of her own spiritual works, and this she was unwilling to do.

For us the lessons are at least two: One: we need to ask ourselves whether we who know Christ as Lord and Saviour are as dedicated to his cause, and as sacrificial, as a Teresa of Calcutta who knew not the truth of God in Christ. And two: does not her sad ‘angst’ of soul cause us to see that we still have a work to do in witnessing to our Catholic neighbours? For clearly their bondage is great, and they need the light of Scripture to know God’s forgiveness and to have the assurance that their souls are safe in Christ.

Continue reading