What the Bible Says about The DOCTRINES OF GRACE

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Romans 9:20-24

(20) But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”  (21)  Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?  (22)  What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,  (23)  in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory–  (24)  even us whom he has called, not from the Jews only but also from the Gentiles?

Nathan Pitchford

“Ever since the Serpent first tempted Eve in the garden by casting doubt on God’s word and his character as he had revealed himself to her, mankind has always been engaged in the idolatrous pursuit of fashioning a god after his own imagination…There is no cure for this, but to cast off all our prior ideas of who we think God should be, or what we think he should mean when he speaks of his love, his grace, his justice, and his salvation, and to go to His Word for all our answers.” (from the Introduction)

DOCTRINES OF GRACE – CATEGORIZED SCRIPTURE LIST

God has recently given us the opportunity to discuss some theological issues with other Christians who believe differently than we do on a number of points, most notably the doctrines of grace. In such a circumstance, given the overwhelming supply of scriptural evidence that comes to bear on the topic, it seemed to me that the best approach would be a simple categorized scripture list: the fact that the entire paper would be scriptures, with the exception of a few brief explanatory notes, would underscore the truth that this is God’s own word and teaching; and the fact that it would be categorized would facilitate the ready comparison of scripture with scripture so as to lead one to a full-orbed understanding of the biblical teaching. Although I found a few good scripture lists of that nature available online, none of them was laid out in quite the progression that I was looking for, and so I developed my own. I’m posting it

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The Modern Blasphemy of the Holy Spirit

John MacArthur – Grace to You

October 23, 2011

Selected Scriptures

Well now that I don’t have to preach on anything but what I want to preach on since I finished the New Testament, I find myself all over the place trying to decide what to preach on in sequence…a new kind of experience for me and I’m working on some kind of sequence that makes sense over the future. But I am sort of at the liberty point of my life where whatever is on my heart is where I can go, and this is a wonderful opportunity for me. And there is a subject that has concerned me for a long time and I have wanted to address this subject but it hasn’t been a part of preaching through the gospels in the way that it can be now and that is the subject of the Holy Spirit…the Holy Spirit.

After all the emphasis of so many years, 25 years of preaching through the four gospels, and much emphasis, of course, on the person of Christ as it should be, much emphasis on the character of God, and the nature of God as manifest in Christ and is seen elsewhere in Scripture, it is time now to give honor to the third member of the Trinity, namely the Holy Spirit. The Holy Spirit is the most forgotten, the most misrepresented, the most dishonored, the most grieved, the most abused and I might even say the most blasphemed of the members of the Trinity. That’s a sad thing.

When our Lord cleansed the temple in John 2, He said that He was, in a sense, fulfilling the attitude of David from Psalm 69, “Zeal for Your house has eaten Me up, the reproaches that fall on you are fallen on Me.” And what our Lord was saying was when God is dishonored, I feel the pain. “You have taken My Father’s house, which is to be a house of prayer, and turned it into a den of robbers. You’ve corrupted My Father’s house. You’ve blasphemed My Father’s name. You’ve dishonored My Father.”

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Discernment: Detecting the Voice of the Enemy

By

on Oct 12, 2011

A shepherd protects his sheep from their enemies. Wolves enter in among the sheep. The wolves which harass the church of God are emissaries of false doctrine and of evil practice. Satan is never out of his diocese and his specialty is to destroy the pure witness and the fellowship of the church of God.

Perhaps there is no more ominous feature of members of the church than the lack of discernment; they can listen to what is good and true, and to what is bad and false, without discrimination.

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Why is The Message (Bible) not safe ?

By Justin Peters

A Brief (and by no means exhaustive) Summary of Passages Contained Within “The Message” by Eugene Peterson Which Directly Compromise Fundamental Tenets of Orthodox Christianity.

What follows is a comparison/contrast and analysis of several well – known passages as found in major translations such as the KJV, NASB, and NIV as well as these same passages as found in The Message authored by Eugene Peterson. Any intellectually honest assessment of the following notes leads to the inescapable conclusion that The Message compromises some of the fundamental doctrines of orthodox Christianity.

I began this study when I was made aware that the high school seniors of a nearby church were given copies of The Message as graduation gifts. I did not at the time own a copy of The Message nor had I read it. My exposure to it at that point was seeing it cited in other works. I purchased a copy and began to read and study this paraphrase more in depth. What I discovered stunned me. The Message is not only a poor paraphrase, but it is, in fact,heretical.

Matthew 6:9

New American
Standard Bible : 1995
Update

9 “Pray, then, in this
way: ‘Our Father who is
in heaven, Hallowed be
Your name.

The King James Version

9 After this manner
therefore pray ye: Our
Father which art in
heaven, Hallowed be thy
name.

The New International
Version

9 “This, then, is how you
should pray: “‘Our Father in
heaven, hallowed be your
name,

The Message

9 With a God like this loving
you, you can pray very
simply. Like this: Our Father
in heaven, Reveal who you
are.

This is a passage from what is commonly referred to as “the Lord’s Prayer.” There are two problems with Peterson’s rendering of this familiar passage. The first is that Peterson includes an imperative from Jesus to the Father that is not in the text. The second, and much more serious, problem is the nature of His imperative – Reveal who you are. Why would Jesus Christ who is the revelation of God (Heb. 1:1-3) ask God to reveal  Himself? The Revelation of God is the One Who is praying the prayer! This imperative by Jesus certainly strongly implies that Godhas yet to reveal Himself. I beg to differ. Also, notice the room which is implicitly provided for a later revelation of the antichrist who will, of course, claim to be the revelation of God.

John 10:30

New American Standard Bible
: 1995 Update

30 “I and the Father are one.”

The King James
Version

30 I and my Father
are one.

The New International
Version

30 I and the Father are
one.”

The Message

30 I and the Father are one
heart and mind.”

This is another familiar passage. The NASB, NIV, and KJV are all practically identical, save for the insertion of a personal pronoun found in the latter. Not so The Message’s rendering. The Message denigrates the uniqueness and deity of Jesus. Let us remember that David was a “man after God’s own heart” (Acts 13:22) but he was not God.

1 Timothy 4:1-5

New American Standard
Bible : 1995 Update

1 But the Spirit explicitly
says that in later times
some will fall away from
the faith, paying attention
to deceitful spirits and
doctrines of demons,

The King James Version

1 Now the Spirit speaketh
expressly, that in the latter
times some shall depart
from the faith, giving heed
to seducing spirits, and
doctrines of devils;

The New International
Version

1 The Spirit clearly says
that in later times some will
abandon the faith and
follow deceiving spirits and
things taught by demons

The Message

1 The Spirit makes it clear
that as time goes on, some
are going to give up on the
faith and chase after
demonic illusions put forth
by professional liars.

Of the passages which I have cited in this letter, this is the least worrisome but is worrisome nonetheless. Paul is clearly referring to demonic powers but note the unmistakable human spin which Peterson employs. He diminishes the demonic powers by referring to them as mere “illusions” which are forwarded not by demons but by “professional liars.” Such a reference could encapsulate a carnival barker.

Matthew 5:5

New American Standard
Bible : 1995 Update

5 Blessed are the gentle, for
they shall inherit the earth

The King James
Version

5 Blessed are the
meek, for they shall
inherit the earth

The New International
Version

5 Blessed are the meek,
for they shall inherit the
earth

The Message

5 You are truly blessed when
you are content with just who
you are – no more, no less.

Not only does this not have anything to do with the passage at hand, it is stunningly un-biblical. What if a homosexual is reading this? Should he be content with “just who he is?” What about an agnostic? A Hindu? What about one who believes himself to be a “Christian” but is living in sin? This is not even true for a Biblebelieving, committed Christian! There should never be a time when we are “content with just who we are.” This is a profoundly unbiblical statement.

1 Corinthians 6:9-11

New American Standard
Bible : 1995 Update

9 Or do you not know that
the unrighteous will not
inherit the kingdom of
God? Do not be deceived;
neither fornicators, nor
idolaters, nor adulterers,
nor effeminate, nor
homosexuals,

10 nor thieves, nor the
covetous, nor drunkards,
nor revilers, nor swindlers,
will inherit the kingdom of God.

11 Such were some of you;
but you were washed, but
you were sanctified, but
you were justified in the
name of the Lord Jesus
Christ and in the Spirit of
our God.

The King James Version

9 Know ye not that the
unrighteous shall not
inherit the kingdom of
God? Be not deceived:
neither fornicators, nor
idolaters, nor adulterers,
nor effeminate, nor
abusers of themselves
with mankind,

10 Nor thieves, nor
covetous, nor drunkards,
nor revilers, nor
extortioners, shall inherit
the kingdom of God.

11 And such were some of
you: but ye are washed,
but ye are sanctified, but
ye are justified in the
name of the Lord Jesus,
and by the Spirit of our
God.

The New International
Version

9 Do you not know that the
wicked will not inherit the
kingdom of God? Do not be
deceived: Neither the
sexually immoral nor
idolaters nor adulterers nor
male prostitutes nor
homosexual offenders

10 nor thieves nor the
greedy nor drunkards nor
slanderers nor swindlers
will inherit the kingdom of
God.

11 And that is what some of
you were. But you were
washed, you were
sanctified, you were
justified in the name of the
Lord Jesus Christ and by
the Spirit of our God.

The Message

9 Don’t you realize that this
is not the way to live? Unjust
people who don’t care about
God will not be joining in his
kingdom. Those who use
and abuse each other, use
and abuse sex,
(Guess what’s missing!)

10 use and abuse the earth
and everything in it, don’t
qualify as citizens in God’s
kingdom.

11 A number of you know
from experience what I’m
talking about, for not so long
ago you were on that list.
Since then, you’ve been
cleaned up and given a
fresh start by Jesus, our
Master, our Messiah, and by
our God present in us, the
Spirit.

This one is serious. One of the sins to which the Apostle Paul is clearly referring is that of homosexuality. Notice that The Message completely omits the word. In its stead, Peterson inserts the phrase “those who use and abuse the earth.” The earth? From where in the world (or the text as the case may be) did he get the earth? There seems to be an environmental agenda at work here. One could not read this passage in a real Bible and come away believing that homosexuality was permissible under any circumstances. One would never know from reading The Message, however, that it was a problem in any sense.

Romans 1:26-27

New American Standard
Bible : 1995 Update

26 For this reason God
gave them over to
degrading passions; for
their women exchanged
the natural function for that
which is unnatural,

27 and in the same way
also the men abandoned
the natural function of the
woman and burned in their
desire toward one another,
men with men committing
indecent acts and receiving
in their own persons the due penalty of their error.

The King James Version

26 For this cause God gave
them up unto vile affections:
for even their women did
change the natural use into
that which is against nature:

27 And likewise also the
men, leaving the natural use
of the woman, burned in
their lust one toward
another; men with men
working that which is
unseemly, and receiving in
themselves that recompence of their error
which was meet.

The New International
Version

26 Because of this, God
gave them over to shameful
lusts. Even their women
exchanged natural relations
for unnatural ones.

27 In the same way the men
also abandoned natural
relations with women and
were inflamed with lust for
one another. Men committed
indecent acts with other men,
and received in themselves
the due penalty for their perversion.

The Message

26 Worse followed.
Refusing to know God,
they soon didn’t know
how to be human
either—women didn’t
know how to be women,
men didn’t know how to
be men.

27 Sexually confused,
they abused and defiled
one another, women with
women, men with men—
all lust, no love. And
then they paid for it, oh,
how they paid for it—
emptied of God and love, godless and loveless
wretches.

This passage dealing with homosexuality is quite a bit more problematic for Peterson. In 1 Cor. 6:9-11, he had only to omit one word. Here, he has two entire verses with which to wrestle. What to do here? Well, Peterson provides a loophole: all lust, no love. The not-so-subtle insinuation is that ‘Well, if these people had just done this out of love, then it would have been ok.’ There is clearly in The Message room for a ‘committed, loving’ homosexual relationship. In Peterson’s rendering of the Bible, it is not the nature of homosexuality in and of itself that is the grievous sin, it is simply the absence of love.

1 Timothy 1:10

New American Standard
Bible : 1995 Update

10 and immoral men and
homosexuals and kidnappers
and liars and perjurers…

The King James
Version

10 For
whoremongers, for
them that defile
themselves with
mankind, for
menstealers, for
liars…

The New International
Version

10 for adulterers and
perverts, for slave
traders and liars and
perjurers…

The Message

10 but for the irresponsible, who
defy all authority, riding
roughshod over God, life, sex,
truth, whatever!

The Message again simply leaves out the reference to homosexuality and replaces it instead with the generic “sex.” Inexplicably, the NIV appears to do the same. There are 3 passages in the N.T. that deal with homosexuality and The Message utterly fails on all three.

Note: The Message does, in fairness, appear to be relatively on track in regards to Leviticus 18:22. This, though, does not excuse its abject failure in the N.T. Let’s be honest, how many people (teenagers especially) are realistically going to do devotional reading from Leviticus? They are far more likely to spend their time in the New Testament

Romans 8:35

New American
Standard Bible : 1995
Update

35 Who will separate us
from the love of Christ?
Will tribulation, or
distress, or persecution,
or famine, or
nakedness, or peril, or
sword?

The King James
Version

35 Who shall separate
us from the love of
Christ? shall tribulation,
or distress, or
persecution, or famine,
or nakedness, or peril,
or sword?

The New International
Version

35 Who shall separate
us from the love of
Christ? Shall trouble or
hardship or persecution
or famine or nakedness
or danger or sword?

The Message

35 Do you think anyone is going to
be able to drive a wedge between us
and Christ’s love for us? There is no
way! Not trouble, not hard times, not
hatred, not hunger, not
homelessness, not bullying threats,
not backstabbing, not even the
worst sins listed in Scripture:

This one really is troublesome. Notice that all of the elements which Paul rightly asserts will never separate us from Christ are very earthly and temporal (tribulation, persecution, famine, etc.). Paul is basically talking about hard times. Eugene Peterson brazenly inserts into the passage: not even the worst sins listed in Scripture. Wow. This should trouble any clear thinking believer. Sin IS what separates us from God! That is why we need a Savior! For the one who is lost, sin separates from God positionally. For the believer, sin separates from God relationally. Sin is not even remotely in view in this passage. This is heresy.

Conclusion:
Pick up a copy of The Message and you will see on its front cover “The Bible in Contemporary Language.” The Message is NOT the Bible. It is one man’s commentary on the Bible, and an extraordinarily poor one at that. Some object to criticism of Peterson’s work by saying The Message is not a literal translation but rather a paraphrase. True. But even paraphrases should be an accurate thought for thought rendering of the original biblical text. We are not talking here about a paraphrase of “Green Eggs and Ham.” We are talking about the Word of God. God holds His name and His word above all things (Psalm 138:2). His Word must be rendered and handled accurately. What we believe about God is derived from what we read in His Word. If one reads an erroneous Bible, then it logically follows that what one believes about God will also be in error.

The Message is, in large part, marketed toward teenagers, young adults, and young believers – the most impressionable among us. Youth ministers are reading this to their students and teaching from it. Many preachers are, sadly, quoting it in their sermons. Hopefully, much of this is being done in ignorance. The question must be asked, ‘Would Jesus Christ approve of this rendering of His word?’ Certainly any honest intellectual assessment would have to lead one to the answer of “no.” If Christ would not approve then certainly we must not either. In a concluding thought, it is not Mr. Peterson’s intentions or sincerity which is important. In fact, they are irrelevant entirely. Peterson may well be sincere. Sincerity, though, is not the issue – Truth is the issue. Misplaced sincerity is a profoundly dangerous commodity.

In Him and for His Truth

Most respectively submitted,

Justin Peters

Source : 

http://justinpeters.org/index.php?option=com_content&view=category&layout=blog&id=15&Itemid=26

DOWNLOAD THE FULL PDF :  The_Message[1] beware

Is Your Church a Spiritual Titanic?

By Dr Paul M Elliott

Part 12 of a series. Read part 11

In our current series we’ve been addressing these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”

Presently we’re dealing with some of the un-Biblical responses that are common today. In this installment we focus on the untenable position of those who say that there is safety in remaining in a larger church or denomination despite its errors, rather than becoming part of the remnant that comes out and separates from apostasy. Today many Evangelical and Reformed church-goers believe it is safer to remain on a large but apostate sinking ship, rather than trust their lives to the safety of a small but sound Gospel lifeboat.1

The Safety of a Large But Sinking Ship?

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Is It Wrong to Leave a Church Because It Hasn’t Officially Endorsed the Heresy Within It?

By Dr Paul M Elliott

Part 11 of a series. Read part 10.

Our current series addresses these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”

Presently we’re dealing with some of the un-Biblical responses that are common today. In this installment we focus on the untenable position of those who say that a church doesn’t become a heretical body unless it officially endorses heresy.1

Another Fallacious Argument

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Prof. Johan Malan’s Book – Jesus Christ and our Life in Him (English)

Prof. Johan Malan has released the English version for free on For the Love of His Truth  to download.  The Afrikaans version will be published by Lux Verbi next year (2012).

Contents

1. God Incarnate
2. The Sonship and Deity of the Lord Jesus
3. The Atoning Death of the Lamb of God
4. The Centre of our Existence
5. Love as a Principle of Life
6. Commands and Promises
7. Our Life in Christ
8. The King who Comes Again
9. Marriage of the Lamb
10. Excellence of the Messiah

FOR FREE DOWNLOAD !! READ MORE…………………

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Wait and See? What Are You Waiting For?

By Dr Paul M Elliott

Part 7 of a series. Read part 6.

In our current series we’re addressing these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”

Presently we’re dealing with some of the un-Biblical responses that are common today. In this installment we focus on the position of those who want to adopt a “wait and see” attitude in the face of clear apostasy in their churches.1

It Is Way Past Time

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Sprinkled afresh

When Christ is with us we are safe, for what wolf can rend a sheep when it is close to the shepherd’s hand? When we are away from Jesus, we are not only in peril, but are already despoiled; to lose fellowship with Jesus is loss enough in itself, even if no further calamity occur. Ships without a pilot, cities without watchmen, babes without a nurse, are we without Jesus. We cannot do without him, the less we attempt it the better. Samson without his locks is the sad type of a believer out of fellowship.
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Dealing With Apostasy: Don’t Be Intimidated

By Dr Paul M Elliott

Part six of a series. Read part five.

Some people in the church will try to prevent you from doing your duty when apostasy appears. Don’t let them.

Thus far in this series, we have discussed three of the five keys to a Biblical response to apostasy. Key number one is that you need to be able to define and identify apostasy. You must do that on the basis of Scripture alone. Key number two is that you need to be absolutely clear about the Biblical basis for the proper response to apostasy. The basis of that response is to exercise the proper motivation – genuine Christian love – and to employ the proper standard – Biblical truth alone. Key number three is that you need to understand why any other response to apostasy is a wrong response. Many people refuse to deal with apostasy because they say it is not the loving thing to do. But we saw that what those people call Christian love is really a counterfeit. It is not agape love at all.

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Five Keys to a Biblically Loving Response to Apostasy

By Dr Paul M Elliott

Part two of a series. Read part one.

According to the Word of God, what is the loving response to apostasy? To answer that question, five things must be absolutely clear in your mind as a believer.

A Disturbing Reality

As we noted in our first article in this series, every Christian needs to face a disturbing reality: In today’s postmodern church environment, there is a high statistical probability that at some point you will need to stand up and expose apostasy within your church. The time may well come when you will need to sound an alarm because the word of man is being substituted for the Word of God in the life and ministry of the church. The time may well come when you will need to wave a red flag because there is false teaching, because the one true Gospel is being watered down, or a false gospel has taken its place.

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Houses Built on Sand

By Prof. Johan Malan, Mossel Bay, South Africa (August 2011)

A house built on sand is a house without a proper foundation – it is bound to collapse when it is battered by heavy storms, despite its solid appearance above the ground. The same principle applies to individuals and nations: without a sound spiritual and moral foundation they are heading for disaster when afflicted by the storms of life (cf. Matt. 7:24-27). Jesus Christ is the only true foundation that offers lasting stability against all the storms which are incessantly unleashed from an evil world: “For no other foundation can anyone lay than that which is laid, which is Jesus Christ” (1 Cor. 3:11).

The unpleasant fact about our present situation is that, despite a small minority of evangelical Christians, we are essentially living in a post-Christian world which has rejected the only true foundation. Politicians are the architects of a nation’s ideological foundation and they, as well as the electorate who agree with them and have elected them to positions of authority, must take the responsibility when things go horribly wrong. Everywhere in the world problems are rapidly mounting and they sure spell disaster. We already find ourselves in a situation in which most countries are heading for a major collapse in all spheres of public life – political, social, economic, moral, as well as religious. The signs of a dramatic breakdown are there for all to see.

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What Does It Mean to Be Adopted by God?

By Dr Paul M Elliot


Part one of a series. Read part two.

This precious doctrine is often neglected in contemporary preaching. In a three-part series we shall examine three related questions: How are believers adopted by God? What does adoption mean for the believer’s present life? What does adoption mean for the life to come? We’ll also examine some current false teachings about adoption.

A Key Passage

One of the key passages that presents this wonderful doctrine is Galatians 3:26-4:7 —

For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ [this speaks of Spirit baptism, not water baptism] have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.

Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, but is under guardians and stewards until the time appointed by the father. Even so we, when we were children, were in bondage under the elements of the world. But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons.

And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!” Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.

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Fellowship or Fight?

By Phil Johnson

One thing you’ll quickly notice if you make even a casual study of historical theology is this: the history of the church is a long chronicle of doctrinal development that runs from one profound controversy to the next.

In one sense it is sad that the history of the church is so marred by doctrinal conflicts, but in another sense that is precisely what the apostles anticipated. Even while the New Testament was still being written, the church was contending with serious heresies and dangerous false teachers who seemed to spring up everywhere. This was so much a universal problem that Paul made it one of the qualifications of every elder that he be strong in doctrine and able to refute those who contradict (Titus 1:9). So the church has always been beset by heretics and false teachings, and church history is full of the evidence of this.

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A Biblical Response to the Catholic-Evangelical Accord

John MacArthur – Grace to You

I want to take this opportunity to let you know about a document that you perhaps have heard of that’s called The Evangelicals and Catholics Together document, the Christian mission in the third millennium. And it’s something that was put together by Charles Colson and Richard John Neuhaus as a way to conciliate Roman Catholics and Evangelicals for basically purposes of evangelical mission in the world and purposes of the betterment of human life in America, by their definition. It’s being spread far and wide, quite remarkably it has shown up in one form or another in the major newspapers here in California and I’m sure all over the United States.

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