To preach the gospel is SIMPLY TO DECLARE IT AND DECLARE IT SIMPLY. God never called a preacher to defend the gospel, apologize for the gospel, explain the gospel, or adorn the gospel. It is my job to declare the gospel (1 Cor. 15:1-4) in such plain, simple terms that its doctrine cannot be mistaken.
To preach the gospel is to DECLARE IT AS GOD’S MESSAGE. Our gospel is the gospel of God, not the gospel of the Reformers, the gospel of the Puritans, the gospel of the Calvinists, or even the gospel of the Baptists. If the message I preach to you is just my message, then you may hear it or not hear it without consequence. But if the message I deliver to your soul is God’s message, then you must hear and heed it, or suffer the consequences of ignoring and disobeying God. Continue reading →
In the lastweek or so, it has come to my attention, that many Reformed brothers and sisters in South Africa are exited about the coming Rezolution Conference , being held in South Africa in April . I have some concerns about the speakers as they are all from the Young, Restless, Reformed movement also known as the New Calvinism movement. Hearing names like Tim Keller , who is a leader in this new movement is concerning, as Keller, has in recent years embraced mysticism & theistic evolution. Tim Keller’s books are also highly recommended by pastors and teachers across South Africa in Reformed churches.
While Keller claims to be a Reformed Protestant, his writings reveal a profound empathy with the Roman Catholic Church. In The Reason for God (2008) he refers to the Catholic Church as “the largest church in the world”.[2] He explains that he believes in a broad definition of Christianity that includes the Church of Rome. He says that “all Orthodox, Catholic and Protestant Christians assent together to the great creeds.”[3] And this, in Keller’s mind, means that Roman Catholics are real Christians. He frequently quotes from Roman Catholic sources and authors. (Points 1-3 above taken from here http://www.newcalvinist.com/kellers-affinity-with-rome/kellers-mysticism/) Continue reading →
We begin our study of God’s sovereign grace in salvation with the biblical teaching regarding the effect of the fall upon man and the doctrine of original sin. This teaching is crucial for understanding the doctrine of salvation because one’s understanding of the effects of the fall upon mankind will largely determine one’s view of salvation. In other words, a person’s view of man’s state resulting from Adam’s sin is foundational to that person’s concept of how man appropriates salvation. Obviously, a person who views man as spiritually dead and unable to do anything that meets with God’s approval will view salvation differently than a person who believes that man is sick and weakened but is still able to cooperate with God in the salvation process.
“Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. And the apostles said unto the Lord, Increase our faith.” (Luke 17:1-5)
These few verses contain the strongest doctrine set forth in Holy Scripture. Here are the deep things of God. There is nothing here but strong meat. By comparison, the things taught here make predestination, election, reprobation, limited atonement, and efficacious grace appear to be mere milk for newborn babies in the kingdom of God.
Certain Offenses
“Then said He unto the disciples.” ― The Master is addressing His disciples, those who trust Him, believe His doctrine, follow His Word, serve Him and seek to honor Him. Our Lord’s words, then, are to you and me, people who profess to be His disciples, who claim to be washed in His blood, robed in His righteousness, and saved by His grace. Now, watch what He says…
“It is impossible but that offences will come.” ― What are the offenses He is talking about? How is it that these offenses must come? Let me answer the second question first. Continue reading →
John 10:27 My sheep hear my voice, and I know them, and they follow me.
By Don Fortner
With these two simple words our Lord distinguishes his people from all the rest of mankind. Let men deny it as they will, and let them denounce me for preaching it if that gives them pleasure, but the God of the Bible does distinguish between men. He chooses some and passes by others. He redeems some and leaves others under the curse of the law. He calls some and rejects others. He saves some and damns others. Grace is God’s prerogative. He has mercy on whom he will have mercy. Continue reading →
Here are some important questions to ask about discernment ministries:
What attitude do they display? Is it one of arrogance and pride and do they feel that they are better than those poor heretics over there? Or do they genuinely mourn and weep over the state of the church? Do they speak with humility and grace, recognizing that it is only the grace of God that has kept them? Do they feel that they are superior to everyone else and God’s only remnant? (The series “Contentiously Contending” deal with this in more detail see below.)
Who are the faces behind that particular ministry? What are their personal lives like? Do they have a history of serving the churches and standing for truth? Are they in fellowship with other believers and ministries and do they serve a local church or are they loose cannons?
What is their motive? Is it revenge, profit, fame and importance? Or is it love for the Lord, His Word and His People? (The previous article “Who’s Who?” applies as much to discernment ministries as to preachers.) Continue reading →
“Like Christ’s redeeming work, then, faith is not merely offered but is actually conferred, by sheer grace and without any obligation to grant it.”
Just as Luther’s followers preferred to be called “evangelicals” but were labeled “Lutherans” by Rome, around 1558 Lutherans coined the term “Calvinist” for those who held Calvin’s view of the Supper over against both Zwingli and Luther. Despite self-chosen labels such as “evangelical” and “Reformed” (preferred because the aim was always to reform the catholic church rather than start a new one), “Calvinism” unfortunately stuck as a popular nickname.
A wise son hears his father’s instruction, but a scoffer does not listen to rebuke. (2) From the fruit of his mouth a man eats what is good, but the desire of the treacherous is for violence. (3) Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin. (4) The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied. (5) The righteous hates falsehood, but the wicked brings shame and disgrace. (6) Righteousness guards him whose way is blameless, but sin overthrows the wicked. (7) One pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth. (8) The ransom of a man’s life is his wealth, but a poor man hears no threat. (9) The light of the righteous rejoices, but the lamp of the wicked will be put out. (10) By insolence comes nothing but strife, but with those who take advice is wisdom. (11) Wealth gained hastily will dwindle, but whoever gathers little by little will increase it. (12) Hope deferred makes the heart sick, but a desire fulfilled is a tree of life. (13) Whoever despises the word brings destruction on himself, but he who reveres the commandment will be rewarded. (14) The teaching of the wise is a fountain of life, that one may turn away from the snares of death. (15) Good sense wins favor, but the way of the treacherous is their ruin. (16) In everything the prudent acts with knowledge, but a fool flaunts his folly. (17) A wicked messenger falls into trouble, but a faithful envoy brings healing. (18) Poverty and disgrace come to him who ignores instruction, but whoever heeds reproof is honored. (19) A desire fulfilled is sweet to the soul, but to turn away from evil is an abomination to fools. (20) Whoever walks with the wise becomes wise, but the companion of fools will suffer harm. (21) Disaster pursues sinners, but the righteous are rewarded with good. (22) A good man leaves an inheritance to his children’s children, but the sinner’s wealth is laid up for the righteous. (23) The fallow ground of the poor would yield much food, but it is swept away through injustice. (24) Whoever spares the rod hates his son, but he who loves him is diligent to discipline him. (25) The righteous has enough to satisfy his appetite, but the belly of the wicked suffers want. (ESV)
Satan is not an initiator but an imitator. God has an only begotten Son-the Lord Jesus, so has Satan-”the son of Perdition” (2 Thess.2:3). There is a Holy Trinity, and there is likewise a Trinity of Evil (Rev. 20:10). Do we read of the “children of God,” so also we read of “the children of the wicked one” ( Matthew 13:38). Does God work in the former both to will and to do of His good pleasure, then we are told that Satan is “the spirit that now worketh in the children of disobedience” (Eph 2:2). Is there a “mystery of godliness” (1 Tim. 3:16), so also is there a “mystery of iniquity” (2 Thess 2:7). Are we told that God by His angels “seals” His servants in their foreheads (Rev 7:3), so also we learn that Satan by his agents sets a mark in the foreheads of his devotees (Rev. 13:16). Are we told that “the Spirit searcheth all things, yea, the deep things of God” (1 Cor. 2:10), then Satan also provides his “deep things” (Greek-Rev. 2:24). Did Christ perform miracles, so also can Satan (2 Thess. 2:9). Is Christ seated upon a throne, so is Satan (Greek-Rev. 2:13). Has Christ a Church, then Satan has his “synagogue” (Rev 2:9). Is Christ the Light of the world, then so is Satan himself “transformed into an angel of light” (2 Cor. 11:14). Did Christ appoint “apostles,” then Satan has his apostles, too (2 Cor. 11:13). And this leads us to consider: “The Gospel of Satan.”
Satan is the arch-counterfeiter. The Devil is now busy at work in the same field in which the Lord sowed the good seed. He is seeking to prevent the growth of the wheat by another plant, the tares, which closely resembles the wheat in appearance. In a word, by a process of imitation he is aiming to neutralize the Work of Christ. Therefore, as Christ has a Gospel, Satan has a gospel too; the latter being a clever counterfeit of the former. So closely does the gospel of Satan resemble that which it parodies, multitudes of the unsaved are deceived by it. Continue reading →
There are basically two aspects in any definition of sovereignty. In order for anyone to be a king he must possess, (1) Absolute Authority, and, (2) All Power. A king must have the right to rule, and the ability to carry out his will. God said through Isaiah, “.. for I am God, and there is none else; I am God, and there is none like me .. My counsel shall stand, and I will do all my pleasure.” Isa. 46:9-10. Our God is a unique King in that his reign is eternal, “..the LORD sitteth King for ever.” Psa. 29:10.
A — DEFINITION OF SOVEREIGNTY:
“That the great God, blessed for ever, hath an absolute power and right dominion over his creatures, to dispose and determine of them as seemeth him good. Elisha Coles, God’s Sovereignty.” P 1.
B — PLACE OF SOVEREIGNTY:
We are not to think necessarily that sovereignty is an attribute of God. It is the conclusion of all His attributes. When we read that God is holy, just, love, gracious, merciful, all-wise, all-powerful, yea, all the works of God we see displayed, we reckon that He is sovereign! This is of extreme value to the child of God, to know there is no greater than his God.
“Although the sovereignty of God is universal and absolute, it is not the sovereignty of blind power. It is coupled with infinite wisdom, holiness, and love. And this doctrine, when properly understood, is a most comforting and reassuring one. Who would not prefer to have his affairs in the hands of a God of infinite power, wisdom, holiness and love, rather than to have them left to fate, or chance, or irrevocable natural law, or to short-sighted and perverted self? Those who reject God’s sovereignty should consider what alternatives they have left.” Loraine Boettner.
All of the works of God described in the Bible indicate that He is sovereign and that he has such authority and power, even as we are told in our text, “..the Lord God omnipotent reigneth.” When John, in the Revelation, saw inside heaven he saw, “the Lord God Almighty and the Lamb.” Rev.21:22 Continue reading →
Every child of God is the object of eternal love without beginning and without end. This is one of the fat things full of marrow. Is it so, that I, a believer in Jesus, unworthy as I am, am the object of the eternal love of God? What transport lies in that thought! Long before the Lord began to create the world, he had thought of me. Long ere Adam fell or Christ was born, and the angels sung their first choral over Bethlehem’s miracle, the eye and the heart of God were towards his elect people. He never began to love them, they were always “a people near unto him.” Is it not so written, “I have loved thee with an everlasting love, therefore, with lovingkindness have I drawn thee”? Some kick at the doctrine of election, but they are ill advised, since they labour to overturn one of the noblest dishes of the feast; they would dam up one of the coolest streams that flow from Lebanon; they would cover over with rubbish one of the richest veins of golden ore that make rich the people of God. Continue reading →
“Casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ” – 2 Corinthians 10:5
“Faith is a supernatural work wherever it is found and if we think that we can beget faith in ourselves or others by the use of the fleshy weapons of philosophy, we shall certainly be foiled! The Scriptures pressed home by the Holy Spirit are God’s power unto salvation—not men’s cogitations and imaginations! There is the Revealed Gospel—reject it at your own peril! There is Jehovah’s Revelation of Himself to men—receive it or be damned! This is the ground to go upon if we would speak as the oracles of God. God grant that proud thinkers may come upon this ground and become Believers.
Here we are boldly met by some who say, ‘We do not need this doctrine which you call the ‘knowledge of God.’ We already know of something better. We tell you that your Gospel, about which you make such a fuss, is outworn and done with.’ Treat it so, Sirs, and perish, if you will, but as for us, we will mourn day and night over your unbelief. You will surely destroy your souls in rejecting the Divine Testimony, but in so doing you will prove that Word to be true which says that the Gospel is a savor of death unto death as well as of life unto life. . .
. . .Christ’s gospel has not come into the world to be co-equal with other faiths and share a divided kingdom with differing creeds. False gods may stand face to face to each other in one Pantheon, and be at peace, for they are all false together, but when Christ comes, Dagon must go down, not even the stump of him must stand. Truth is of necessity intolerant of falsehood, love wars with hate, and justice battles with wrong.”
Revelation 21:4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
I cannot begin to describe the bliss and glory of our heavenly inheritance. Much that awaits us is yet unknown. And that which is revealed is seen here “through a glass darkly.” But here are three things, with which all who live upon the earth are very familiar, which shall not be found in heaven.
THERE WILL BE NO TEARS IN HEAVEN – “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Rev. 21:4). Here we see much death, experience much sorrow, and feel much pain. And these things cause our eyes to swell and our cheeks to burn. But our God shall soon dry our eyes.In heaven, all that causes us to weep now, shall cease to be. Once we have left this world of sorrow, we shall never weep again! Continue reading →
When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong. Before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.
The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. When I saw that they were not acting in line with the truth of the gospel, I said to Peter in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?”
We who are Jews by birth and not “Gentile sinners” know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified. Galatians 2:11-16
The second is, “That to keep the truth of Christ in His Church is even more important than to keep peace.” Continue reading →
For the Love of His Truth 