The Apostle Paul: a product of Free-willism, or saved by Sovereign Grace?

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Grant Swart

If God hides our sin or lessens it, He is faulty; if He leaves it still upon us, we die. He must then take our iniquity to Himself, make it His own, and so deliver us; for thus having taken the sin upon Himself, as lawfully He may and lovingly He does, it follows that we live if He lives; and who can desire more?

 – John Bunyan

These represent a few notes from my evening of contemplating the biblical attitude which should be adopted toward the free-will worldly attitude of those advocates trying to  impress God. 

I certainly did not “choose”, summon or influence Christ, nor did I ever make a decision “for” Him. I never did anything good and, according to my own ability, I never will. I can never be a better person “for” Christ. I never sought God, I never understood God (Rom 3:11). I never called out to God in a way which could have encouraged Him to come running to my eternal aid. He reached out and grabbed me when I was dying, because He willed it to be so.

I am and will always be a sinner, I am worth no more today than I was before God called me to Himself, save for the Blood of our Lord Jesus Christ. I am satisfied, humbled and overjoyed at what Christ did for me, when I least of all people deserved to be saved. I desire nothing more, I require nothing more, I do not need to, nor can I ever,  convince anyone of the facts. I have Christ, God Himself, who gave Himself for me. I did not pay for my salvation in part, I did not work for it, it was given freely to me by my Christ, who paid for it in full. There are no refunds, what is finished (John 19:30), cannot be made unfinished.

Throughout all of the Apostle Paul’s post- salvational life, he never denied nor tried to deny the truth of what he was. He consistently referred to his previous self-righteousness, opposition and hatred toward God (1 Tim 1:13). He made it clear that, even after his salvation, he remained just as wickedly sinful and incapable of doing enough to please God, as he had been before the day on the road to Damascus. He referred to that by saying: “O wretched man that I am” (Rom. 7:24). Continue reading

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‘By grace are ye saved’

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2 Timothy 2:1 You then, my child, be strengthened by the grace that is in Christ Jesus,

Read Ephesians 2:1-10

The entire work of salvation, all that is involved in bringing a sinner from the dungheap of fallen humanity into the eternal glory of heaven, is accomplished by the free and sovereign grace of God. ‘Works’ is a dirty word among believers. And ‘merits’ is a foreign word to God’s church, not found in our vocabulary. From the foundation stone to the top stone, we cry nothing else but ‘Grace, grace unto it.’

Language could not be clearer. Paul tells us that if any man is saved it is altogether by grace. It is written in the Word of God: ‘God hath saved us and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began.’ In Ephesians 1 Paul ascribes our salvation entirely to the three persons of the sacred Trinity. Continue reading

WHAT IS IT TO PREACH THE GOSPEL?

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  To preach the gospel is SIMPLY TO DECLARE IT AND DECLARE IT SIMPLY. God never called a preacher to defend the gospel, apologize for the gospel, explain the gospel, or adorn the gospel. It is my job to declare the gospel (1 Cor. 15:1-4) in such plain, simple terms that its doctrine cannot be mistaken.

 

To preach the gospel is to DECLARE IT AS GOD’S MESSAGE. Our gospel is the gospel of God, not the gospel of the Reformers, the gospel of the Puritans, the gospel of the Calvinists, or even the gospel of the Baptists. If the message I preach to you is just my message, then you may hear it or not hear it without consequence. But if the message I deliver to your soul is God’s message, then you must hear and heed it, or suffer the consequences of ignoring and disobeying God. Continue reading