By Faith Not Feeling

C H Spurgeon – Devotional
The just shall live by faith. (Romans 1:17)

I shall not die, I can, I do, believe in the Lord my God, and this faith will keep me alive. I would be numbered among those who in their lives are just; but even if I were perfect I would not try to live by my righteousness; I would cling to the work of the Lord Jesus and still live by faith in Him and by nothing else. If I were able to give my body to be burned for my Lord Jesus, yet I would not trust in my own courage and constancy, but still would live by faith.

Were I a martyr at the stake

I’d plead my Saviour’s name;

Intreat a pardon for His sake,

And urge no other claim.

To live by faith is a far surer and happier thing than to live by feelings or by works, The branch, by living in the vine, lives a better life than it would live by itself, even if it were possible for it to live at all apart from the stem. To live by clinging to Jesus, by deriving all from Him, is a sweet and sacred thing. If even the most just must live in this fashion, how much more must I who am a poor sinner! Lord, I believe. I must trust Thee wholly. What else can I do? Trusting Thee is my life….

Source : http://www.spurgeongems.org/fcb4.htm

Social Media and Digital Discernment

Social Media and Digital Discernment a must read for all.

From Grace to You blog.

Twenty-five years ago Neil Postman observed that television had become an American “necessity” and lamented its effects on society. He correctly described the culture of the 1980s as one that was amusing itself to death. If he were alive today, Postman would be astonished at how quickly Twitter, Facebook, and other forms of social media have gripped our society. His earlier criticisms raise an interesting question about these current trends: If TV put our culture in the casket, has social media nailed the coffin shut?

In this edition of Pulpit, Pastor John takes a careful look at social networking and encourages believers to exercise discernment.

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Who Are the Two Witnesses in Revelation 11? (Revelation 11 )

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Others may—You cannot

By Ken Silva pastor-teacher on Apr 25, 2011

“Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.”

And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.”
(Matthew 10:37-39)

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Shoe-Leather Faith

John MacArthur – Grace to You

1 Thessalonians 4:9-12

It’s always a highlight of worship to turn to the Word of our God because His Word is His response to us, the Spirit applies it to our hearts. His Word is also the revelation of Himself so that we know His way and His will and His purpose and thus can worship Him more perfectly.

As you know, for many, many months we’ve been studying 1 Thessalonians and we have been interrupted a bit in the summer, but we go back to it this morning. Open your Bible to 1 Thessalonians chapter 4 verses 9 through 12…1 Thessalonians chapter 4 verses 9 through 12.

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Another Word Concerning the Down-Grade C H Spurgeon

“These destroyers of our churches appear to be as content with their work as monkeys with their mischief. The case is mournful. Certain ministers are making infidels. …. A little plain-speaking would do a world of good just now.

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Sin has been put away!

From a sermon by Charles Haddon Spurgeon entitled “,” delivered.”

There is only one sacrifice for sin, there never was another and there never can be. All those offerings under the Aaronic priesthood which were presented because of sin were only representations of the One Sacrifice; they were that and nothing more. Jesus far excels them all. Beloved, if you want to see the lamb that Abel offered on the altar, the lamb because of which God accepted his faith, and had respect unto him, you must see Jesus Christ, for we are accepted in the Beloved. God hath respect unto any man who brings this sacrifice; but unto any who bring a bloodless sacrifice, such as the Cainites of Rome foolishly do when they offer the unbloody sacrifice of the mass, unto them God hath no respect, and never can have.
The blood of Jesus once presented has for ever put away sin, and no further sin offering can be brought.

Bell’s Inferno

Grace to You Blog (a follow up) Friday, April 21, 2011

If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, and constant friction between men of depraved mind and deprived of the truth, who suppose that religion is a means of gain (1 Timothy 6:3-5).

No one in all the Scriptures had more to say about hell than Jesus. No stern messenger of doom from the era of the Judges, no fiery Old Testament prophet, no writer of imprecatory psalms, and no impassioned apostle (including the Boanerges brothers)—not even all of them combined—mentioned hell more frequently or described it in more terrifying terms than Jesus.

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But without sin

From a sermon by Charles Haddon Spurgeon entitled “No Quarter,” delivered June 30, 1872.

Remember, brethren, that the manhood of Christ was really human. Do not think of your Lord as though he were not truly man. Remember, he was tempted in all points like as we are, but, oh, that word, “yet without sin.” The devil sets him on the high mountain, and bribes him with a world, but he says, “Get thee behind me Satan.” The devil puts him on the pinnacle of the temple, and bids him cast himself down, but he will not tempt the Lord his God. Satan appeals to his hunger and bids him turn stones to bread, but he will not take the way of the flesh; he rests on God, knowing that “man lives not by bread alone.”

O blessed Redeemer, pattern of our spirit, model to whom we are to be conformed, we reverence thee. Conquering in so many conflicts, coming forth from every trial victorious, thou art glorious indeed.


The Mystery of the Resurrection

Here is a wonderful sermon series I found on the Grace to You website with John MacArthur at his best as always.

With Easter in mind it is my prayer that you the reader/listener may enjoy to learn from the Word of God in this wonderful expository as only John MacArthur can !! 

Here is a short writing by  A W TozerEaster Meditation

THERE IS AN EXQUISITE APPROPRIATENESS in our celebrating the resurrection of Christ in the spring. When nature is waking to life again after her long winter of sleep, it is then that the thoughts of Christians everywhere are turned to the wonder of the Savior’s coming out of the tomb after His ordeal with sin and death. Christ’s resurrection was an act once accomplished at a given moment in history. It does not in any sense depend upon seasons or celebrations, nor does the miracle of the springtime add anything to the glory of the once-done deed. The workings of God in nature do, however, cast a warm light upon His workings in redemption and the springtime of life in the earth illustrates the miracle of life in the new creation.

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WHY DO WE MEET AS WE DO?

By J.R. Gill, 1926

“Father, Thy sovereign love has sought
Captives to sin, gone far from Thee;
The work that Thine own Son hath wrought
Has brought us back in peace and free.”

Hymn 331 (Little Flock)

*     *     *

I have the thought before me, beloved Christian friends, of taking up a certain line of things that already has engaged the attention of some of us in one or two gatherings recently and would ask the indulgence of any here, in the matter, if what is before us has been rehearsed before. There are other persons present to whom these things are newer, and I trust I have the Lord’s mind in taking them up again. The subject before me is this: why do we, who are gathering unto the Lord’s name, meet as we do? Why do we?

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How to Treat False Teachers, Part 2

John MacArthur – Grace to You

1 Timothy 1:7-11

Let’s open our Bibles this morning to 1 Timothy chapter 1.  We’re looking again at verses 3 through 11.  The opening charge that is given from the Apostle Paul to Timothy to carry out a work in the church and the region around the church in Ephesus.

Now as I mentioned last time, the primary objective that Paul has in mind with Timothy in the writing of this epistle is to encourage Timothy to bring the church to a place of sound doctrine and godly living.  He is concerned about the impact of false teachers, not only what they say but what they model by way of a life style.  And he is greatly concerned that Timothy reverse the impact of these false teachers.  In so writing to Timothy he has left us a letter which all of us in the church of Jesus Christ today, or in any era, can benefit from because we all face the same potential encroachment of false teaching and unholy living.

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God’s Testimony to the Scriptures (Psalm 19) John MacArthur

Sermon preached at Geneva Cathedral (St Pierre) Geneva, Switzerland.

How to Treat False Teachers, Part 1

John MacArthur – Grace to You

1 Timothy 1:3-6

Turn in your Bible to the first chapter of 1 Timothy.  We have recently begun a study of 1 Timothy.  We’ve had a couple of messages getting started, looking at the introduction, and now we come in this next section to verses 3 through 11.  This section has to do with dealing with false teachers.  I want us to take verses 3 through 11 as a unit, but we’re going to divide it between two weeks, this Lord’s day and next.

Let me introduce our study today by reminding you of something I’m sure you’re very much aware of.  In John’s gospel chapter 8 and verse 44, it reminds us that Satan is not only a murderer but Satan is also a liar.  One of the manifestations of the lying intent of Satan is the proliferation of false teachers that besiege the gospel and the church through all the history of the church’s life.  False prophets and false teachers are a part and parcel of the battle the church has to fight in every age.

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The Fate of the Filthy (Revelation 22)

John MacArthur – Grace to You – Bible Q & A

Let the one who does wrong, still do wrong; and the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and the one who is holy, still keep himself holy. (Revelation 22:11)

The angel’s statement seems strangely out of place in this context: “Let the one who does wrong, still do wrong; and the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and the one who is holy, still keep himself holy.” Some may think its connection with the command that preceded it is not immediately apparent. But the truth it dramatically conveys is that people’s response to the proclamation of the truth will fix their eternal destinies. Those who hear the truth but continue to do wrong and be filthy will by that hardened response fix their eternal destiny in hell. On the other hand, the one who continues to practice righteousness and keep himself holy gives evidence of genuine saving faith. The adverb eti (still) may have the sense of “yet more.” In that case, the meaning is that those who do wrong and are filthy in this life will be even more so in eternal hell, where there will be absolutely no good influences to mitigate their evil. In contrast, those who are righteous and holy in this life will be perfectly holy in their glorified bodies in heaven.

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