Forbidden Lawsuits

John MacArthur – Grace to You

1 Corinthians 6:1-8


First Corinthians chapter 6, we’ll look at least the first eight verses of the chapter and get a running start on it. I’ve entitled the message simply “Forbidden Lawsuits.” You know, the Bible is a very practical book, and some of you maybe came this morning visiting us expecting to hear messages about God and Christ and messages in regard to the death of Jesus Christ or who He is or something like that, or maybe topical things; but what we’re doing this morning is just arriving at chapter 6 in 1 Corinthians and taking it as the Spirit of God has brought it to us. And the message this morning deals with lawsuits. Now, maybe you didn’t think the Bible got into practical things like suing other people; but it does; and it has a lot to say about it.

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The Problem of a Suffering Christian

Arthur W. Pink

A child of God oppressed, suffering sorely, often driven to his wit’s end..what a strange thing! A joint-heir with Christ financially embarrassed, poor in this world’s goods, wondering where his next meal is coming from..what an anomaly! An object of the Father’s everlasting love, and distinguishing favor tossed up and down upon a sea of trouble, with every apparent prospect of his frail barque capsizing..what a perplexity!

One who has been regenerated and is now indwelt by the Holy Spirit daily harassed by Satan, and frequently overcome by indwelling sin..what an enigma! Loved by the Father, redeemed by the Son, his body made the temple of the Holy Spirit, yet left in this world year after year to suffer affliction and persecution, to mourn and groan over innumerable failures, to encounter one trial after another, often to be placed in far less favorable circumstances than the wicked; to sigh and cry for relief, yet for sorrow and suffering to increase..what a mystery! What Christian has not felt the force of it, and been baffled by its inscrutability.
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Having the Head Affect the Heart

J.C. Ryle

Expository Thoughts on the Gospels: John, volume 2, [Carlisle, PA: Banner of Truth, 1987], 182. {John 9:26-41}

When knowledge only sticks in a man’s head, and has no influence over his heart and life, it becomes a most perilous possession. And when, in addition to this, its possessor is self-conceited and self-satisfied, and imagines he knows everything, the result is one of the worst states of soul into which man can fall. There is far more hope about him who says, “I am a poor blind sinner and want God to teach me,” than about him who is ever saying, “I know it, I know it, I am not ignorant,” and yet cleaves to his sins. The sin of that man “remains.”

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Trials’ Lessons: Confidence In Heaven

John MacArthur – Grace to You

“To obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you.”
1 Peter 1:4

We can rejoice after enduring a trial because our hope in Heaven will be renewed.
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Pray Without Ceasing . . . Really?

John MacArthur – Grace to you – Bible Q & A

Pray without ceasing; (1 Thessalonians 5:17)

Joyful believers will also be prayerful believers. Those who live their Christian lives in joyful dependency on God will continually recognize their own insufficiency and therefore constantly be in an attitude of prayer. Paul’s exhortation to the Thessalonians to pray without ceasing is thus a divine mandate to all believers. Pray is from proseuchomai, the most common New Testament word for prayer (e.g., Matt. 6:5–6; Mark 11:24; Luke 5:16; 11:1–2; Acts 10:9; Rom. 8:26; 1 Cor. 14:13–15; Eph. 6:18; Col. 1:9; 2 Thess. 3:1; James 5:13–14, 16). It encompasses all the aspects of prayer: submission, confession, petition, intercession, praise, and thanksgiving. Without ceasing means “constant” and defines prayer not as some perpetual activity of kneeling and interceding but as a way of life marked by a continual attitude of prayer.

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Who Are the Two Witnesses in Revelation 11? (Revelation 11 )

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The gentleness of God…..

C H Spurgeon

“thy gentleness hath made me great.”
– Psa_18:35

The words are capable of being translated, “thy goodness hath made me great.” David gratefully ascribed all his greatness not to his own goodness, but the goodness of God. “Thy providence,” is another reading; and providence is nothing more than goodness in action. Goodness is the bud of which providence is the flower, or goodness is the seed of which providence is the harvest. Some render it, “thy help,” which is but another word for providence; providence being the firm ally of the saints, aiding them in the service of their Lord. Or again, “thy humility hath made me great.”

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Not a Kingdom Now

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Test yourselves to see if you are in the faith 2 Corinthians 13

John MacArthur – Grace to You – Bible Q & A

Test yourselves to see if you are in the faith; examine yourselves! (2 Corinthians 13:5)

The Corinthians, prompted by the evil insinuations of the false apostles, had demanded proof of Paul’s apostleship. He reluctantly defended himself, not for his own sake, but for the Lord’s, and so the Corinthians would not be cut off from the truth he preached to them. But in this passage, he turned the tables on his accusers and challenged them to test and examine themselves. The Greek text places the pronouns before the verbs for emphasis and literally reads, “Yourselves test to see if you are in the faith; yourselves examine.” Instead of arrogantly and foolishly challenging the genuineness of Paul’s relationship to the Lord, the Corinthians needed to examine the genuineness of their own salvation. The familiar New Testament terms peirazo (test) and dokimazo (examine) are used here as synonyms. They convey the idea of putting something to the test to determine its genuineness. The test was to see if the Corinthians were in the faith. Pistis (faith) refers here not to the subjective element of belief but to the objective body of Christian truth —the Christian faith.

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The Tragedy of Rejecting Salvation

John MacArthur – Grace to You

Hebrews 5:10–6:20

Spelling errors can be changed with an eraser or liquid paper. When you get lost trying to follow a map. you can ask for help. But there is one mistake that doesn’t give a second chance; rejecting salvation through Christ. Once a person comes face-to-face with God. his eternal destiny is established.

What can you say to someone who knows and understands how to become a Christian but doesn’t? And what does God have to say about those who fully know the gospel message but don’t take the final step of receiving Christ as their Lord and Savior?

These messages will spur your heart to have greater concern for unbelievers!

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The Passing of the Saints

From a sermon by Charles Haddon Spurgeon entitled “Precious Deaths,” delivered February 18, 1872.

Let us be persuaded of this, that no believer dies an untimely death. In every consistent Christian’s case that promise is true, “With long life also will I satisfy him, and show him my salvation;” for long life is not to be reckoned by years as men count them. He lives longest who lives best. Many a man has crowded half a century into a single year. God gives his people life, not as the clock ticks, but as he helps them to serve him; and he can make them to live much in a short space of time. There are no untimely figs gathered into God’s basket; the great Master of the vineyard plucks the grapes when they are ripe and ready to be taken, and not before. Saintly deaths are precious in his sight.

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Christian Duty in a Pagan Culture

John MacArthur – Grace to You

In an increasingly secular and ungodly culture, many Christians wonder about their role and duty. Should we lobby for rights that have traditionally belonged to us? Should we make every effort to implement a Christian agenda? Should we completely reform the government? The Bible speaks clearly about our duty, and it’s all about governing our character.

Over a quarter of a century ago the late apologist and Christian thinker Francis Schaeffer asked the question, “How should we then live?” in his landmark book of the same title. The relevance of that question has not changed. If anything, it has only become more urgent for believers at the dawn of a new century and millennium.

Society has taken a nosedive into greater and greater evil, debauchery, violence, and corruption, and outside the church, the landscape seems filled with “modern barbarians.” The temptation is strong for believers to jump into the cultural fray as self-righteous social/political reformers and condescending moralizers. All the while those self-styled Christian activists forget or ignore their true mission in the world and completely miss the answer to Schaeffer’s question–an answer that God’s Word spells out quite clearly.

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Sorrow in Christian Homes

by J. R. Miller

“Men die, but sorrow never dies;
The corroding years divide in vain,
And the wide world is knit with ties
Of common brotherhood in pain.”

Susan Coolidge

Sooner or later, sorrow comes to every home. No conditions of wealth or culture or social standing, or even of religion, can exclude it. When two young people come from the marriage-altar, and set up their new home, it seems to them that its joy never can be disturbed, that grief can never reach their hearts in that charmed spot. For a few years, perhaps, their fond dream remains unbroken. The flowers bloom into still softer beauty

and richer fragrance; the music continues light and joyous, with no minor chords; the circle is unbroken; child-lives grow up in the tender atmosphere, blessing the home with their love and lovableness; the household life flows on softly and smoothly, like a river, gathering in breadth and depth as it flows. In other homes, all about, there are sorrows,—bereavements,—but amid these desolations of the dreams of other households, this one remains untouched, like an oasis in the desert; but not forever does the exemption continue. There comes a day when the strange messenger of sorrow stands at the door, nor waits for bidding and welcome, but enters, and lays his withering hand on some sweet flower.

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Feeding Sheep or Amusing Goats?


By C H SPURGEON

An evil resides in the professed camp of the Lord so gross in its imprudence that the most shortsighted can hardly fail to notice it. During the past few years it has developed at an abnormal rate evil for evil. It has worked like leaven until the whole lump ferments. The devil has seldom done a more clever thing than hinting to the Church that part of their mission is to provide entertainment for the people, with a view to winning them. From speaking out as the Puritans did, the Church has gradually toned down her testimony, then winked at and excused the frivolities of the day. Then she tolerated them in her borders. Now she has adopted them under the plea of reaching the masses.

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After I lead people to Christ, should I offer them immediate assurance?

John MacArthur – Grace to You – Q & A

John 3:16; Romans 8:16; Romans 15:4

It isn’t your task as an evangelist to give immediate assurance to people you lead to Christ. The Holy Spirit will do that work: “The Spirit Himself bears witness with our spirit that we are children of God” (Romans 8:16).

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