Wicked Balances and Deceitful Weights

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Shall I count them pure with the wicked balances, and with the bag of deceitful weights?” (Micah 6:11)

Listen to full sermon :

Jehovah’s question here is its own answer. The Lord God asserts in unequivocal terms that He abhors all injustice. If He saves, He will be “a just God and a Savior” (Isaiah 45:21). If He damns, it will be upon the grounds of strict justice. He will never use wicked balances or deceitful weights. He has named Himself a God that will by no means clear the guilty (Exodus 34:7). — “Behold, God will not cast away a perfect [man], neither will He help the evil doers” (Job 8:20). — “He that justifieth the wicked, and he that condemneth the just, even they both [are] abomination to the LORD” (Proverbs 17:15).

The Lord our God repeatedly avows His absolute, unbending justice in the exercise of His free, saving grace in Christ Jesus, and in the execution of His holy justice. — “A just weight and balance are the Lord’s” (Proverbs 16:11). — “Divers weights are an abomination unto the Lord; and a false balance is not good” (Proverbs 20:23). The God of all grace never uses wicked balances and deceitful weights to make sinners pure by His grace. Continue reading

The Great White Throne Judgment

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And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.
(Revelation 20:11-15 KJV)

Revelation 20:11-15

This is the throne of judgment before which we all must appear in the last day. It is called “a great white throne“, to set forth the power, holiness, and sovereignty of the One who sits upon it. It is called “great” because it is the throne of the omnipotent God. It is called “white” because it is pure, spotless, righteous, and just. Nothing proceeds from this throne but justice and truth. It is called a “throne” because the Judge who sits upon it, before whom we all must stand, is the holy, sovereign Lord God.

In the last day, when time shall be no more, we all must appear before the august, great, white throne to be judged of God, to be judged according to the strict and exact righteousness and justice of the thrice holy God!

Yet, while the Word of God constantly warns the wicked of the terror of divine judgment and the everlasting wrath of God, the day of judgment is never described as a terror to the believer, or even a thing to be dreaded by us. Rather, for the believer the day of judgment is always set forth as a matter of anticipated joy and glory.

On this earth God’s saints are constantly misjudged. His servants are maligned and slandered by reprobate men. Continue reading

The Psalms

the Psalms

 Don Fortner – Discovering Christ in All the Scriptures

PSALMS

God’s Book of Praise

The Book of Psalms is the largest Book in the Word of God. It is a Book about the worship of God. The word “psalms” means “praises.’’ The Book of Psalms is “the Book of Praises.” It is God’s Book of Praise. That which is essential in the praise of God is dominate in these 150 psalms—Worship.” “Worship” means ‘‘prostration.’’ To worship and praise the Lord our God is to prostrate ourselves before him, taking our place in the dust before him as we acknowledge and adore his supremacy, perfection, and work.

This is where we must begin. After describing Christ as the perfect man in Psalms 1 and declaring him to be the exalted King in Psalms 2, we are called to worship him in Psa_2:11-12. “Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.”

Worship

The Book of Psalms teaches us to worship our God, to be ever occupied with him. Just in proportion as our hearts and minds are occupied with Christ, we worship him (Col_3:1-3). Here we are taught to treasure his Word, delight in his providence, remember his works, speak of his greatness, trust his care, glory in his gospel, and celebrate his praise continually. We are here taught to find strength for life’s labors, comfort for life’s troubles, and solace in life’s sorrows by continually prostrating ourselves before the throne of grace, seeking mercy and grace from our great God in time of need.

In this Book we have Continue reading

SCRIPTURES ON THE DOCTRINES OF GRACE

Tulip Don Fortner

I found this wonderful Scripture list on the Doctrines of Grace by Don Fortner  and felt compelled and lead to share . Enjoy the read !!!

Foreordination & Predestination

(Psalms 139:16)  “Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.”

(Acts 2:23)  “Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:”

(Acts 4:27-28)  “For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, {28} For to do whatsoever thy hand and thy counsel determined before to be done.”

(Acts 13:48)  “And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.”

(Romans 8:29-30)  “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. {30} Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”

(Romans 9:23)  “And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,”

(1 Corinthians 2:7)  “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:”

(Ephesians 1:5)  “Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,”

(Ephesians 1:11)  “In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:”

(Ephesians 2:10)  “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”

The Eternality Of God’s Purpose Continue reading

Salvation is of the LORD!

Jonah 2 ; 9

Salvation is of the Lord!

Jonah 2:9

“Salvation” is a big word. It includes much more than a believer’s initial experience of grace in regeneration and conversion. It includes everything required to bring fallen men from the pit of the damned into the eternal presence of God’s glory in heaven. And, from first to last, it is the work of God’s free grace alone. Man does nothing. Man contributes nothing. Nothing is determined by or dependent upon the will of man or the works or worth of man. “Salvation is of the Lord!

All True Doctrine

This is the essence of all true doctrine. Continue reading

The Heresy Of Today’s Free-willism : Pelagius’s Legacy

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By Robert Truelove

Augustine vs. Pelagius

We will now move in our studies to a doctrinal controversy that occurred during the fifth century between Augustine bishop of Hippo and Pelagius, a British monk. Pelagius was the father of the doctrines now referred to as Pelagianism, which Augustine argued against and considered destructive of the gospel. In this short article, we will give a brief overview of their positions and point out the error of the Pelagian system. This is an issue that strikes at the very heart of the gospel message. I would ask that everyone who reads this would consider the practical importance of a proper understanding of sin and grace.

Pelagius taught that Adam was created neither good nor evil, but was created neutral. His will was completely free to choose to sin or not to sin. He also believed that whether Adam sinned or not he was still mortal and would one day die. He therefore denied that man was created holy and that by Adam’s sin, death entered into the world. As a matter a fact, he went so far as to say that man is born in the same condition as Adam was before the fall; that is, he is born without sin. The only difference, according to Pelagius, between him and Adam is that Adam did not have the example of sin before him whereas his posterity does. Pelagius therefore did not believe Continue reading

“Messiah the Prince”

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Daniel 9:25

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
(Daniel 9:25 KJV)

The man Gabriel appeared to Daniel, assuring him of the coming of Christ and of our Savior’s great accomplishments as our Savior at God’s appointed time (Daniel 9:20-24). By the accomplishment of these six great feats of grace, “Messiah the Prince” is identified. He who accomplished these things is the Christ, the Son of God, our Savior.

Transgression Finished

First, Gabriel told Daniel that when the Christ appeared, He would, by the sacrifice of Himself, “finish the transgression.” That is precisely what our blessed Savior did when our transgressions were laid on Him and borne by Him, and he carried them all away in the stream of His precious blood when He made satisfaction for us. They shall never be seen or brought up again!

Sins End Continue reading

Whosoever Will Revelation 22 : 17

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Tim James

Many times when I have spoken to someone about the electing grace of God, the response has been, “I believe in WHOSOEVER WILL.” I suppose that such a response is meant to imply that these two Bible teachings are mutually exclusive of one another or perhaps even diametrically opposed. Everyone who preaches the electing love of God believes that THE ELECT WILLINGLY COME TO CHRIST! The fact is that not only do I believe WHOSOEVER WILL. I know WHO they are! Our Lord said, “All that the Father giveth to me shall come to me; and him that cometh to me I will in no wise cast out” (John 6:37). Our Lord said, “It is written in the prophets, And they shall all be taught of God. Every man therefore that hath heard, and learned of the Father, cometh unto me” (John 6:45). Our Lord said, “My sheep hear my voice, and I know them, and they follow me” (John 10:27). The heavenly Father said to His beloved Son, “Thy people shall be willing in the day of Thy power” (Psalm 110:3). Who will come to Christ? Those who have been given to Christ, taught of the Father, and made willing in the day of our Lord’s power. They are His sheep! Continue reading

The Gospel Invitation To Sinners

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Sermon # 94

Title: Come To Jesus

Text: Revelation 22:17

Subject: The Gospel Invitation To Sinners

Date: Sunday Evening – December 11, 1988

Revelation 22:17 KJV And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

Introduction:

It is my blessed privilege and honor to preach the unsearchable riches of Christ to lost men and women, urging them to come to Christ and be saved. It is my happy employment to find arguments from the Word of God to persuade fallen, depraved sinners to be reconciled to God by faith in Jesus Christ. Tonight, I want to try, one more time, to persuade you who are lost to Come to Jesus. Come to Jesus Christ and live. How can I persuade you to come?

1. First, hear this: God has planned, purposed, and predestinated the salvation of a great multitude of sinners. God will save some men and women. That is certain (Rom. 8:29-30). He saves them by grace alone, without condition or qualification. If God has purposed to save some, perhaps I am one, perhaps you are one. It may be that he has kept you alive these many years so that he may be gracious to you tonight.

2. Second, the Lord Jesus Christ has fully met and satisfied every requirement of God for the salvation of his elect. There is nothing for you to do, nothing for me to do. Jesus Christ has done it all. All who are saved are saved upon the basis of and by the merits of Christ’s obedience to God as the sinner’s Substitute (Rom. 5:19).

– He has finished the work of righteousness (John 17:4).

– He has finished the work of redemption (John 19:30).

3. Third, God the Holy Spirit will effectually regenerate and call every elect sinner to life and faith in Christ (Psa. 65:4; John 6:63). Christ will save his sheep. Not one God’s elect will perish. The Son of God shall see of the travail of his soul and be satisfied. Christ’s blood was not shed in vain. God’s purpose will not be overturned. The grace of God cannot be frustrated.

4. Fourth, every sinner who comes to Christ in faith is saved.  Continue reading

Equipped For Trouble

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Listen here :

Anyone who knows anything about public speaking knows that the most important parts of any public speech are the first thing and the last thing spoken. There are good reasons for this. If the speaker doesn’t get your attention when he begins, he’s not likely to get it at all. And people tend to remember the first thing a speaker says and the last thing he says.

The same thing applies to preaching. I had very few really good professors while I was in college. In Bible colleges and seminaries as in most colleges and universities, those who cannot do the work are hired to teach the courses. — But I did have a few very good professors. One of them was my Homiletics/Pastoral Theology professor (Dr. Billy Martin). He constantly stressed the need for careful study and preparation. He taught us that in sermon preparation preachers should always give as much attention to the sermon’s introduction and conclusion as to the main points of a message.

If you read sermons, especially those men wrote out for their own use and never intended to have them published, the good ones, those from which people really benefit, almost always have three parts:

1.    The Introduction

2.    The Main Body: (Doctrinal Points and Exposition)

3.    The Conclusion, or Application.

In the 16th chapter of John’s Gospel we have the conclusion of our blessed Savior’s last sermon just before he suffered and died as our Substitute at Calvary. Continue reading

Sanctification is Not the Work of Man

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Made unto us Sanctification

1 Corinthians 1:30

            The Lord God demands that we walk before him and be perfect (Genesis 17:1; Leviticus 22:21). He cannot and will not accept less than perfection. And what he demands he performs. What he requires he gives. Christ is made of God unto us perfection in three ways. First, perfection requires perfect obedience; and Christ obeyed the law of God for us. Second, perfection requires atonement, or satisfaction; and our Lord Jesus Christ fully satisfied all the demands of God’s law by his sin-atoning death as our Substitute, redeeming us from the curse of the law.Third, perfection requires a perfect nature; and Christ formed in us in regeneration (sanctification) is that perfect nature. Thus, by righteousness, satisfaction and sanctification, God makes his elect “meet to be partakers of the inheritance of the saints in light” (Colossians 1:12).

God’s Work

When the Spirit of God declares that Christ is made of God unto us “sanctification,” he is telling us that our sanctification is, like our righteousness and redemption, altogether the work of God. It does not, in any way or to any degree, depend upon us. It is not a progressive work that begins with God planting a “principle” of holiness in us in the new birth, which grows by our disciplined determination to be holy, until we are ripe for heaven. No! Christ is our Sanctification. Sanctification is accomplished by God the Holy Spirit forming Christ in us, causing us to be made partakers of the divine nature (Colossians 1:27; 2 Peter 1:4). Continue reading

Grow in Grace and Knowledge

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The apostle Peter wrote his first epistle to God’s saints who were suffering the horrible trial of persecution under the Roman Emperor, Nero. His second epistle was written shortly afterward, just before his death (2Pe_1:14), and is addressed to the same suffering saints. Their circumstances had not changed.

The first epistle dealt with the hard, hard trial of persecution, of suffering for Christ’s sake. In that epistle Peter urges us to persevere in the faith, assuring us of God’s great grace in Christ and urging us to follow the example our Savior set before us (1Pe_2:21-24).

In 2nd Peter the inspired apostle deals with a trial even more difficult to endure, and urges us to remain steadfast in faith in the face of the ever-increasing onslaught of false religion. In these three chapters Peter urges us to remain steadfast and persevere in the faith, assuring us again of God’s great grace to us in Christ, and urging us to “grow in grace, and in the knowledge of our Lord and Savior Jesus Christ” (2Pe_3:18). In 1st Peter we are taught to rejoice in hope in the face of great trials. Here, in 2nd Peter, we are taught to remain faithful to the truth in the midst of great falsehood.

Precious Things

In these two epistles the apostle Peter reminds us of the many blessings of grace our God has given us in Christ. In fact, he tells us that the Lord God has, according to his divine power, “given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue” (2Pe_1:3). Among these many gifts of grace, Peter names six that he calls “precious.

  1. He tells us that the trial of our faith is more precious than gold that perishes, because the trials of our faith in this world will make heaven more glorious than it could otherwise have been (1Pe_1:7). Continue reading

Two Great Errors Of False Teachers

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But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet. These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
(2 Peter 2:10-22 KJV)

Two great errors of false teachers 
2Pe_2:10-22

There were and are false preachers and teachers in the Christian church, just as there were false teachers among the Jews. We are warned to mark them and beware of them (Mat_7:15-16; 2Ti_4:3-4).

2Pe_2:10. These false teachers and preachers (besides denying the true gospel of redemption through Christ alone—2Pe_2:1) are guilty of two great errors. Continue reading

Hirelings and the Shepherd

Jer 3 v 15

Don Fortner 

“This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. There was a division therefore again among the Jews for these sayings. And many of them said, He hath a devil, and is mad; why hear ye him? Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?” (John 10:6-21)

George Whitefield once declared, “As God can send a nation or people no greater blessing than to give them faithful, sincere, and upright ministers, so the greatest curse that God can possibly send upon a people in this world, is to give them over to blind, unregenerate, carnal, lukewarm, and unskilled guides. And yet, in all ages, we find that there have been many wolves in sheep’s clothing, many that daubed with untempered mortar, that prophesied smoother things than God did allow.”

Wolves in sheep’s clothing were prevalent in the days of Isaiah, Jeremiah, and Ezekiel. Continue reading

“A Just God and a Saviour”

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Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.
(Psalms 106:8 KJV)

“A Just God and a Saviour”

Isaiah 45:21

The Lord our God, the one true and living God of heaven and earth, is a God who freely and abundantly forgives sin through the blood of his Son, the Lord Jesus Christ. This is what God himself says, “I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

 

The People Forgiven

Who are the people to whom God will be merciful? They are not good, righteous, and morally upright men and women. So long as a man thinks that he is good and righteous, he will never obtain mercy from God. The characters to whom God says he will be merciful are sinners. The grace and lovingkindness of Jehovah is reserved for sinners. Until you see that your supposed righteousness is an abomination to God, you will never obtain the righteousness of God in Christ (Romans 10:1-4). Every promise of the gospel is made to sinners. — “The Son of man came not to call the righteous, but sinners to repentance (Matthew 11:28-30; Isaiah 1:4-6, 18; 55:6-7). The grace and mercy of God is for Continue reading