Eschatology by Ethos: Why the “Optimism” vs. “Pessimism” Paradigm Doesn’t Work

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Why the “Optimism” vs. “Pessimism” Paradigm Doesn’t Work

Kim Riddlebarger

Anyone familiar with the in-house feud between Reformed postmillenarians and Reformed amillenarians knows that the debate between these two positions is often framed in terms of “optimistic” postmillenarians vs. “pessimistic” amillenarians. Despite the widespread use and apparent utility of these labels, I remain unconvinced that one can formulate a proper and biblical eschatology merely by identifying a position’s distinctive ethos and then choosing the most “optimistic” of the various options.

To avoid being labeled an “eschatological pessimist”—a negative label that postmillenarians have successfully pinned on dispensationalists—a number of Reformed amillenarians self-consciously identify themselves as “optimistic” amillenarians. In making this identification, the optimistic amillenarian attempts to co-opt the attractive rhetoric of cultural progress and transformation used by postmillenarians, while at the same time avoiding the serious exegetical problem associated with postmillennialism—a rather embarrassing shortage of biblical passages in the New Testament that teach such a view.

While I am “optimistic” about the kingdom of God and the progress it will make during the interadvental age (and would likely qualify to be an “optimistic” amillenarian), I’m not so sure an unqualified affirmation of “optimism” is the best way for Reformed amillenarians to respond to those who determine the soundness of one’s eschatological position using the optimism/pessimism paradigm. Here’s why.

No Christian who truly believes that the resurrection of Jesus Christ inaugurates the new creation and guarantees the final victory over Satan and his kingdom at the end of the age wants to be identified as a “pessimist.” No doubt, the New Testament is crystal clear about who wins in the end. God will save his elect, usher in the age to come, consummate his kingdom, raise the dead, judge the world, and make all things new. These truths are certainly reason enough to be optimistic about the eventual outcome of the present course of world history, especially when one considers what Jesus Christ did to secure our redemption from sin’s power and consequence. Through his death and resurrection, Jesus Christ removes the curse and defeats our greatest enemy, which is death. No small thing and a very good reason to be optimistic. Continue reading

The Antichrist

Man of sin anti christs

By Kim Riddlebarger

Perhaps no subject broached by contemporary Bible prophecy teachers engenders more speculation and less sound Biblical exegesis than does the subject of Antichrist. This is certainly due to the mysterious nature of the subject itself, as well as to the fact that no other aspect of Bible prophecy lends itself so nicely to speculation regarding the identification of one specific individual who will become the very personification of evil and the archenemy of Jesus Christ and his gospel.

“Pin the tail” on the Antichrist is not merely an evangelical fascination. Indeed, such speculation has gone on almost from the beginning of Christianity. Irenaeus (130-200) argued that Antichrist would be a Jewish born, satanically inspired, usurper of God’s true glory, who would appear in the Jerusalem temple in connection with an end-times great apostasy. (1) The Protestant Reformers, of course, universally identified the papacy with the Antichrist, the Apology of the Augsburg Confession (1540) stating that “the papacy will also be a part of the kingdom of Antichrist if it maintains that human rites justify (XV.18).” The Westminster Confession (1647) contends that the Pope is “that antichrist, that man of sin, and son of perdition, that exalteth himself in the church against Christ, and all that is called God (XXV.6).” Rome, not to be outdone, has returned the favor, contending that antichristic Protestant “heresies have swept down from the North, where Calvin, Wycliffe, Luther and legions of Protestants are ravaging the flock of Christ.” (2)

But there is no doubt that much of contemporary speculation has taken the concept of identifying the Antichrist to new extremes. One of my favorite possessions is a booklet passed on to me by my grandmother, entitled The Time of Jacob’s Trouble (1939), wherein the author attempts to demonstrate that the revived Germany under Hitler in the pre-World War II years is the supposed last-days ten-nation confederacy predicted in Revelation 13. Of course, the author very deftly demonstrates how Mussolini is the false prophet and how Italian imperialism in Ethiopia is proof that Rome is the great harlot of Revelation 18 and compatriot of the German beast. I can still remember the fear instilled in me as a child, when I heard, one preacher declare that Antichrist was then living somewhere in the Middle East, probably still a child playing stickball in some crowded dusty street, awaiting the day when he would be possessed by the devil and allowed to wreck havoc on the world after the rapture. Continue reading

Jesus Christ: The True Israel

Jesus is the true Israel

Kim Riddlebarger 

If we stand within the field of prophetic vision typical of Israel’s prophets after the exile and captivity, and with them we look to the future, what do we see?  Israel’s prophets clearly anticipate a time when Israel will be restored to its former greatness.  But will that restoration of the nation of Israel to its former glory mirror the days of the monarchy?  Or does the monarchy itself point us to the monarch?

Such a prophetic vision includes not only the nation, but the land of Canaan, the city of Jerusalem, the throne of David, as well as the temple in Jerusalem.  Since the nation had been divided and the people were hauled off into captivity in Babylon some five centuries before the coming of Jesus, the magnificent temple destroyed and the priesthood gone, such prophetic expectation related to Israel’s future quite naturally spoke of a reversal of fortune and the undoing of calamity which had come upon the nation.

But with apostolic hindsight Peter speaks of how “concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories.  It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.” (1 Peter 1:10-12). Continue reading

What stone Temple ? Jesus, is the True Temple !

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Jesus, the True Temple

By Kim Riddlebarger 

When Jesus declared of himself, “I tell you, something greater than the temple is here,” (Matthew 12:6) and when he told a Samaritan woman that he can give her “living water” (John 4:10-14), we are given a major clue that the authors of the New Testament have reinterpreted the pre-messianic understanding of God’s temple in the light of the coming of Jesus, Israel’s Messiah.

When we consider the fact that the temple occupies a major role in the witness of Israel’s prophets regarding God’s future eschatological blessing for the nation, and that this imagery points forward to person of Jesus, we are greatly aided in our understanding of the nature and character of the millennial age as a present reality.

We begin with the Old Testament expectation regarding the temple of the Lord.  Both Isaiah 2:2-4 and Micah 4:1-5, speak of God’s future blessing upon Israel in the last days, when God’s people will go up to mountain of the Lord, and to the temple, where God’s people will once again learn the ways of the Lord. Continue reading

Does God So Love the World?

John MacArthur – Grace to You

Love is the best known but least understood of all God’s attributes. Almost everyone who believes in God these days sees Him as a God of love. I have even met agnostics who are quite certain that if God exists, He must be benevolent, compassionate, and loving.

All those things are infinitely true about God, of course, but not in the way most people think. Because of the influence of modern liberal theology, many suppose that God’s love and goodness ultimately nullify His righteousness, justice, and holy wrath. They envision God as a benign heavenly grandfather-tolerant, affable, lenient, permissive, devoid of any real displeasure over sin, who without consideration of His holiness will benignly pass over sin and accept people as they are. Continue reading

The Truth War: Fighting for Certainty in an Age of Deception

There is a vast number of “Discernment” ministries out there and this is wonderful, but we must guard not to fall into a trap of un Biblical discernment. I was there once myself and have fallen hard believe me. Be discerning when you visit a “Discernment” blog/website. There are few Biblical ones out there. To speak the truth in love should be foremost the  most outstanding character when warning others of false teachings.

Eph 4:15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, – Gills Commentary  explains it so clearly. ~  Continue reading

Rumours of Monsters and numbers that go bump in your energy drink

I recently read the book Man of Sin, The: Uncovering the Truth about the Antichrist by Kim Riddlebarger. Below are highlights of the book I would like to share with you. I enthusiastically recommend this book, as it gives the eschatological perspective from the Amillennial side and it sure makes a lot of sense of an intricate subject. It has put many things into perspective for me and provides the answers to many questions.

Since I began using the internet as a born again believer, a sinner saved by grace, through faith alone (Ephesians 2:8-9), I have read (and not understood!) so many different view points on the end time Eschatology.  There is so much deception out there and we really need to discern and pray, to be able to sort the biblical truth from the lie. The reading of Riddlebarger’s book,  has been instrumental in my better understanding the end times.

A video clip floating around in cyber space is also not True !! Do not believe this man in the video clip ! Continue reading

John MacArthur on the Gift of Discernment

By on Feb 14, 2012

discerning of spirits(v.10)—Satan is the great deceiver (John 8:44) and his demons counterfeit God’s message and work. Christians with the gift of discernment have the God-given ability to recognize lying spirits and to identify deceptive and erroneous doctrine (see Acts 17:11; 1 John 4:1).

Paul illustrated the use of this gift in Acts 16:16-18, as Peter had exercised it in Acts 5:3. When it was not being exercised in the Corinthian church, grave distortion of the truth occurred (see v. 3; 14:29).

Though its operation has changed since apostolic times (because of the completion of Scripture) it is still essential to have people in the church who are discerning.  They are the guardians, the watchmen who protect the church from demonic lies, false doctrines, perverted cults, and fleshly elements. As it requires diligent study of the Word to exercise gifts of knowledge, wisdom, preaching, and teaching, so it does with discernment. [1] Continue reading

Voices across the Big Wide Ocean and me reading The Truth War of John MacArthur

I am reading The Truth War by John MacArthur as some of our readers are aware.

Below is an excerpt from Page 135, in the book I shared on my Facebook page this morning.

A dear Friend Amy Spreeman from Stand up for the Truth in Wisconsin USA, read my post and Quote, and shared it with others on her radio show at Q90FM. To hear your name mentioned Red Clover (my facebook name) across the big wide ocean is very humbling and to have a little piece of my heart and thoughts shared with other sisters and brothers in Christ is a very big honor. So I decided to post my thoughts here too and the podcast were Amy mentions me and reads the John MacArthur quote from his book.

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Discernment: Detecting the Voice of the Enemy

By

on Oct 12, 2011

A shepherd protects his sheep from their enemies. Wolves enter in among the sheep. The wolves which harass the church of God are emissaries of false doctrine and of evil practice. Satan is never out of his diocese and his specialty is to destroy the pure witness and the fellowship of the church of God.

Perhaps there is no more ominous feature of members of the church than the lack of discernment; they can listen to what is good and true, and to what is bad and false, without discrimination.

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Discerning Discernment

Discerning Discernment

The Meaning and Significance of Hebrews 5:12-14 in the Christian’s Call of Discernment

By Ryan Habbena

“What is your spirtual gift ?” I have heard this question asked and answered many times. In my experience, the most common response to this inquiry is: “I have the gift of discernment. When asked what this means, the person often answers, “I can automatically tell when something is evil.”

The Scriptures speak to the subject of discernment in various ways. While the Bible indeed affirms “discernment” as a spiritual gift (1 Corinthians 12:10),1 the truth is that all Christians are called to be “discerners” (see 1 John 4:1, 1 Thessalonians 5:21-22). The question then naturally follows: “How do we acquire the ability to discern?” There are those who would answer in unison with the above example, simply stating: “I just know it my heart! I just know.” Note, for instance, Neal Anderson’s take on this subject: “Spiritual discernment is our first line of defense against deception. The Holy Spirit has taken up residence in every believer, and He is not silent when we encounter the counterfeit. Discernment is that little ‘buzzer’ that goes off inside when something is wrong.”2 While the Holy Spirit has indeed taken up residence in every believer, rather than relying upon an automatic, subjective “buzzer” that is supposed to “go off inside,” we are informed in Hebrews that believers are equipped with discernment via different means. Hebrews 5:12-14 speaks directly to this subject. In what follows I will engage in some “basic exposition” on this central text regarding discernment. Following this I will apply its teaching to how we all are called to be trained discerners in order to avoid the deception that surrounds us.

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