Trials

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If God is good, why is there so much suffering in the world?

Robert Passantino

If God Is Good, Why Is There So Much Suffering in the World?

Each of us has watched a loved one die, been the victim of a crime, lived among the poverty-stricken, or in some way been confronted with the reality of suffering. Human history sometimes seems like one long chronicle of suffering and despair. In the midst of suffering we cry out,

Why is light given to those in misery, and life to the bitter of the soul, to those who long for death that does not come, who search for it more than for hidden treasure. . . . For sighing comes to me instead of food; my groans pour out like water. What I feared has come upon me; what I dreaded has happened to me. I have no peace, no quietness; I have no rest, but only turmoil. [Job 3:20-21, 24-26]

Why is there suffering? Why are the innocent victimized? Is there purpose in pain? Is there any escape? For the Christian, who believes that God is all-good and all-powerful, answers to these questions are especially important. Continue reading →

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Sorrow in Christian Homes

by J. R. Miller

“Men die, but sorrow never dies;
The corroding years divide in vain,
And the wide world is knit with ties
Of common brotherhood in pain.”

Susan Coolidge

Sooner or later, sorrow comes to every home. No conditions of wealth or culture or social standing, or even of religion, can exclude it. When two young people come from the marriage-altar, and set up their new home, it seems to them that its joy never can be disturbed, that grief can never reach their hearts in that charmed spot. For a few years, perhaps, their fond dream remains unbroken. The flowers bloom into still softer beauty

and richer fragrance; the music continues light and joyous, with no minor chords; the circle is unbroken; child-lives grow up in the tender atmosphere, blessing the home with their love and lovableness; the household life flows on softly and smoothly, like a river, gathering in breadth and depth as it flows. In other homes, all about, there are sorrows,—bereavements,—but amid these desolations of the dreams of other households, this one remains untouched, like an oasis in the desert; but not forever does the exemption continue. There comes a day when the strange messenger of sorrow stands at the door, nor waits for bidding and welcome, but enters, and lays his withering hand on some sweet flower.

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When the waves are ready to swallow you

 

From a sermon by Charles Haddon Spurgeon entitled “Faith’s Dawn and its Clouds,” delivered January 28, 1872.

Happy is that man who can not only believe when the waves softly ripple to the music of peace, but continues to trust in Him who is almighty to save when the hurricane is let loose in its fury, and the Atlantic breakers follow each other, eager to swallow up the barque of the mariner. Surely Christ Jesus is fit to be believed at all times, for, like the pole star, he abides in his faithfulness, let storms rage as they may. He is always divine, always omnipotent to succor, always overflowing with lovingkindness, ready and willing to receive sinners, even the very chief of them. Sorrowful one, do not add to thy sorrows by unbelief, that is a bitterness which it is superfluous to mingle with thy cup. Better far is it to say, “Though he slay me yet will I trust in him.”

Source : http://www.thedailyspurgeon.com

 

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Picking up the Bible

D.L. Moody

The hardest thing, I will admit, ever a man had to do is to become a Christian, and yet it is the easiest. This seems to many to be a paradox, but I will repeat it; it is the most difficult thing to become a Christian, and yet it is the easiest. I have a little nephew in Chicago. When he was three or four years of age, he threw that Bible on the floor. I think a good deal of that Bible, and I didn’t like to see this. His mother said to him, “Go, pick up your uncle’s Bible from the floor.” “I won’t,” he replied. “Go and pick that Bible up directly.” “I won’t.” “What did you say?” asked his mother. She thought he didn’t understand. But he

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God: Is He? Who Is He?

John MacArthur – Grace to You

“The world is full of either philosophic or pragmatic atheists–they either don’t believe in God, or if they do, they live as if His existence had no effect on them. In sharing Christ with them, it’s helpful to know which kind of atheist they are. Determine how you might alter your presentation of God’s truth to match the type of person you’re sharing with. For some ideas, compare Stephen’s address to the Jewish religious leaders (Acts 7) and Paul’s address to Gentile philosophers (Acts 17:18-34).”

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Understanding Islam


John MacArthur – Grace to You

With all that is going on today, can you help me gain a basic understanding of Islam? How does it differ from biblical Christianity?

Islam is actually a word that means “surrender” or “submission.” Islam claims to be fully surrendered to the will of Allah. And the will of Allah,Muslims believe, was revealed through his prophet Mohammed. The revelation is written down in the Muslim holy book, the Koran.

There are six basic articles of faith in Islam and five duties. A simple Islamic doctrinal statement would look something like this:

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Faith Divisions

A.W. Tozer

It should always be kept in mind that the Church is a divine family and that its loyalties sometimes cut sharply across the ties that bind earthly families together.
The cross is a sword and often separates friends and divides households. The idea that Christ always brings peace and patches up differences is found nowhere in His own teachings. Quite the contrary is true. For a man to cast in his lot with Christ often means that he will be opposed by his blood relatives and will find his true family ties only in the community of regenerated souls.
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John MacArthur on Charles Spurgeon & Worldly Preaching

The Purpose of Pain

John MacArthur – Grace to You

2 Corinthians 12:5-7

For many years now we’ve been studying 2 Corinthians. And we did have a few interruptions, one whole year of interruptions when we were dealing with the anatomy of the church. And we have finally come to what is my favorite section in this whole epistle, chapter 12 verses 5 to 10. I’ve been waiting for a long, long time to get to this passage and I’m so thrilled at what is here. I actually am struggling in my heart to say it all. I feel like I have far too much to say than I can say and I’m afraid it might just come rambling out in some random fashion without enough structure for you to be able to grasp it, so I’m going to go slowly and hope we can stay contained in this wonderful text.

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The Rise and Fall of the World, Part 1


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Itching Ears

A.W. Tozer

Religious people are psychologically conditioned to the trite phrase and the hackneyed expression. True, the stereotyped pattern varies slightly between different groups, but there would seem to be no reason why a clever speaker could not preach tonight to Calvinists, tomorrow to Arminians, the next day to Pentecostals, the next to Holiness people, and successively to Separatists and Adventists, and preach acceptably to each one by the simple expedient of finding out what they were conditioned to expect and giving it to them. A clever man could do this, I say, but an honest man would not. And the reason the clever man could do it is that the ability to create a specific pattern of words is all that is demanded of the speaker. That he may be talking about something he has never experienced to people who do not understand him seems not to occur to anyone. The reassuring drone of safe and familiar religious phrases is enough to give the listeners an enjoyable sense of well-being. The absence of reality is not even noticed.

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Who’s to Blame

John MacArthur – Grace to you

Luke 19:10, John 1:29, Acts 2:23, John 10:17-18

An obscure Hindu holy man named Rao flirted with worldwide fame in 1966. An eccentric, pompous mystic, Rao became convinced he could walk on water. He was so confident in his own spiritual power that he announced he would perform the feat before a live audience-tickets sold for a hundred dollars apiece. Bombay’s elite turned out en masse to behold the spectacle.

The event was held in a large garden with a deep pool. More than six hundred of Rao’s faithful, along with curiosity seekers, assembled to watch. The white-bearded yogi appeared in flowing robes and stepped confidently to the edge of the pool. He paused to pray silently. A reverent hush fell on the crowd. Rao opened his eyes, looked heavenward and boldly stepped forward.

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Slavery

Bible Q & A with John MacArthur – Grace to You

(Titus 2 )

Urge bond-slaves to be subject to their own masters in everything, to be well-pleasing, not argumentative, not pilfering, but showing all good faith that they may adorn the doctrine of God our Savior in every respect. (Titus 2:9–10)

The fifth category of believers about which Paul admonishes Titus is not based on age but on social standing. Douloi (bond-slaves) refers to slaves, those who were owned and controlled by their own masters.

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Divine Destruction of Earth’s Ecology

John MacArthur – Gr

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Witnessing Women and Doubting Disciples


John MacArthur – Grace to you

Luke 24:1-12

Let’s open the Bible now to the twenty-fourth chapter of Luke’s gospel, Luke chapter 24. We have begun to look at the opening twelve verses which is Luke’s treatment of the resurrection of Jesus Christ. And I’m going to read these verses for you so that you have them in mind as we look at them. Luke 24, beginning in verse 1.

“But on the first day of the week, at early dawn, they came to the tomb, bringing the spices which they had prepared. And they found the stone rolled away from the tomb. But when they entered they did not find the body of the Lord Jesus. And it happened while they were perplexed about this, behold, two men suddenly stood near them in dazzling apparel. And as the women were terrified and bowed their faces to the ground, the men said to them, ‘Why do you seek the living One among the dead? He is not here but He has risen. Remember how He spoke to you while He was still in Galilee, saying that the Son of Man must be delivered into the hands of sinful men and be crucified and the third day rise again?’ And they remembered His words and returned from the tomb and reported all these things to the eleven and to all the rest. Now they were Mary Magdalene and Joanna and Mary the mother of James, also the other women with them were telling these things to the apostles. And these words appeared to them, the apostles, as nonsense and they would not believe them. But Peter arose and ran to the tomb, stooping and looking in he saw the linen wrappings only and he went away to his home, marveling at that which had happened.”

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Scripture, Tradition, and Rome, Part 4 (Antinomianism discussed)

Scripture, Tradition, and Rome, Part 4

John MacArthur – Grace to You

Long Before Luther: Jesus and the Doctrine of Justification

No doctrine is more important to evangelical theology than the doctrine of justification by faith alone–the Reformation principle of sola fide.Martin Luther called it the article that determines whether the church is standing or falling.

History provides plenty of objective evidence to affirm Luther’s assessment.Churches and denominations that hold firmly to sola fide remain evangelical.Those willing to yield at this point inevitably capitulate to liberalism, revert to sacerdotalism, or embrace even worse forms of apostasy.Historic evangelicalism has therefore always treated justification by faith as a central biblical distinctive–if not the single most important doctrine to get right.It would not be far from the truth to define evangelicals as those who believe in justification by faith alone.

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