The Importance of Sound Doctrine

A W Tozer

IT WOULD BE IMPOSSIBLE to overemphasize the importance of sound doctrine in the life of a Christian. Right thinking about all spiritual matters is imperative if we would have right living. As men do not gather grapes of thorns nor figs of thistles, sound character does not grow out of unsound teaching.

The word doctrine means simply religious beliefs held and taught. It is the sacred task of all Christians, first as believers and then as teachers of religious beliefs, to be certain that these beliefs correspond exactly to truth. A precise agreement between belief and fact constitutes soundness in doctrine. We cannot afford to have less.

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Some Things Are Not Negotiable

A W Tozer

WILL ROGERS ONCE OPINED that a sure way to prevent war would be to abolish peace conferences.

Of course Will, as usual, had his tongue in his cheek; he meant only to poke fun at the weak habit of substituting talk for action. Still there is more than a little uncomfortable truth in his remark.

This above all others is the age of much talk. Hardly a day passes that the newspapers do not carry one or another of the headlines “Talks to Begin” or “Talks to Continue” or “Talks to Resume.” The notion back of this endless official chatter is that all differences between men result from their failure to understand each other; if each can discover exactly what the other thinks they will find to their delight that they are really in full agreement after all. Then they have only to smile, shake hands, go home and live happily ever after.

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As all the rivers run into the sea

Taken from CH Spurgeon’s Morning and Evening, 1 March, Evening

“He is precious.” – 1Peter 2:7

As all the rivers run into the sea, so all delights centre in our Beloved. The glances of his eyes outshine the sun: the beauties of his face are fairer than the choicest flowers: no fragrance is like the breath of his mouth. Gems of the mine, and pearls from the sea, are worthless things when measured by his preciousness.

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Are You Asleep?

J.C. Ryle

“Awake thou that sleepest.”-Eph. 5:14

I put before you now a simple question. Look through the pages of this paper and you will soon see why I ask it. “Are you asleep about your soul?”

There are many who have the name of Christians, but not the character which should go with the name. God is not King of their hearts. They mind earthly things.

Such persons are often quick and clever about the affairs of this life. They are, many of them, good men of business, good at their daily work, good masters, good servants, good neighbors, good subjects of the Queen: all this I fully allow. But it is the eternal part of them that I speak of; it is their never dying souls. And about that, if a man may judge by the little they do for it, they are careless, thoughtless, reckless, and unconcerned. They are asleep.

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Sitting at the Feet of Jesus

From a sermon by Charles Haddon Spurgeon entitled “The One Thing Needful,” delivered October 15, 1871.

Discipleship is too often forgotten; it is as needful as faith. We are to go into all the world and disciple all nations, baptising them into the name of the Father, and of the Son, and of the Holy Ghost. A man cannot be saved unless he becomes a learner in the school of Christ, and a learner, too, in a practical sense, being willing to practice what he learns. Only he who does the Master’s will knows his doctrine.

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Walk in Light

 

C.H. Spurgeon

I am come a light into the world, that whosoever believeth on me should not abide in darkness. John 12:46)

This world is dark as midnight; Jesus has come that by faith we may have light and may no longer sit in the gloom which covers all the rest of mankind.
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A Sound Heart

C.H. Spurgeon

Let my heart be sound in thy statues: that I be not ashamed. (Psalm 119:80)
We may regard this inspired prayer as containing within itself the assurance that those who keep close to the Word of God shall never have cause to be ashamed of doing so.
See, the prayer is for soundness of heart. A sound creed is good, a sound judgment concerning it is better, but a sound heart toward the truth is best of all.

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THE OMNIPRESENCE OF GOD

John MacDuff,

“The Night Watches”

“Where shall I go from Your Spirit? Where shall I flee from Your presence?” Psalm 139:7

The omnipresence of God! How baffling to any finite comprehension! To think that above us, and around us, and within us — there is Deity — the invisible footprints of an Omniscient, Omnipresent One! “His Eyes are in every place!” On rolling planets — and tiny atoms; on the bright seraph — and the lowly worm; roaming in searching scrutiny through the tracks of immensity — and reading the dark and hidden page of my heart! “All things are naked and opened unto the eyes of Him with whom we have to do!”

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Comforter

Believer Encouragements

Taken from CH Spurgeon’s Morning and Evening, 12 February, Evening

“He shall give you another Comforter, that he may abide with you for ever.” – John 14:16

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The free grace of God (John Gill)

John Gill (23 November 1697 – 14 October 1771) was an English Baptist pastor, biblical scholar, and theologian who wrote the following that expresses what every true Christian believes:

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How can we know when it is best to forgive or confront?

Matthew 18

John MacArthur

Grace to You

That’s a good question because most people seem to err on one side or the other. Some people think it is best to overlook every offense and take pride in their tolerance. However, Paul confronted the Corinthians for tolerating sin in the church and rebuked them for failing to deal with a man living in sin (1 Cor. 5).

On the other side of the issue are people who confront over any slight infraction and make themselves intolerable. Are there any biblical principles to help us make the right choice? Yes! Here are six guidelines to help you know whether to forgive or confront.

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How To Become Fishers of Men

by
C. H. SPURGEON
(1834-1892)

“And Jesus saith unto them, Follow me, and I will make you fishers of men.”—Matthew 4:19.

When Christ calls us by his grace we ought not only to remember what we are, but we ought also to think of what he can make us. It is, “Follow me, and I will make you.” We should repent of what we have been, but rejoice in what we may be. It is not “Follow me, because of what you are already.” It is not “Follow me, because you may make something of yourselves;” but, “Follow me, because of what I will make you.” Verily, I might say of each one of us as soon as we are converted, “It doth not yet appear what we shall be.” It did not seem a likely thing that lowly fishermen would develop into apostles; that men so handy with the net would be quite as much at home in preaching sermons and in instructing converts. One would have said, “How can these things be? You cannot make founders of churches out of peasants of Galilee.” That is exactly what Christ did; and when we are brought low in the sight of God by a sense of our own unworthiness, we may feel encouraged to follow Jesus because of what he can make us. What said the woman of a sorrowful spirit when she lifted up her song? “He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes.” We cannot tell what God may make of us in the new creation, since it would have been quite impossible to have foretold what he made of chaos in the old creation. Who could have imagined all the beautiful things that came forth from darkness and disorder by that one fiat, “Let there be light?” And who can tell what lovely displays of everything that is divinely fair I lay yet appear in a man’s formerly dark life, when God’s grace has said to him, “Let there be light?” O you who see in yourselves at present nothing that is desirable, come you and follow Christ for the sake of what he can make out of you. Do you not hear his sweet voice calling to you, and saying, “Follow me, and I will make you fishers of men?”

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God Doesn’t Change

“Thou art the same,
and Thy years will not come to an end.”
Psalm 102:27

God never changes, so He can be trusted to do what He says.

God alone is unchanging (or as the theologians say, immutable). The psalmist says, “Even [the heavens and earth] will perish, but Thou dost endure. . . . Thou art the same, and Thy years will not come to an end” (Ps. 102:26-27). Though Israel deserved destruction for its sin, God was faithful to His covenant with Abraham, saying, “I, the Lord, do not change; therefore you, O sons of Jacob, are not consumed” (Mal. 3:6). James calls God “the Father of lights, with whom there is no variation, or shifting shadow” (1:17).

What about those verses that say God changed His mind (e.g., Amos 7:3, 6; Jonah 3:10)? Let’s look at an example. Jonah warned the wicked city of Nineveh of impending judgment. The city immediately repented, and “when God saw their deeds, that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them. And He did not do it” (3:10). Who changed? The people of Nineveh! God’s nature to punish evil and reward good remained the same, but the object changed.

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Answering the Hard Questions About Forgiveness

Answering the Hard Questions About Forgiveness

Selected Scriptures

John MacArthur

For You, Lord, are good, and ready to forgive, and abundant in lovingkindness to all who call upon You. Ps. 86:5

I know a young man (we’ll call him Jim) who believes he was mistreated by afellow Christian several yearsago. There was a dispute about who was wrong in the incident. Jim brought the matter to the elders of his church for resolution. The elders attempted to investigate the matter but ultimately concluded there was insufficient evidence to determine who was at fault. It was one person’s word against the other’s, with no other witnesses. The elders finally advised both Jim and the other party to forgive one another and put the dispute behind them.

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For the Love of the Truth

For the Love of the Truth

John MacArthur

Grace to You

Selected Scriptures

To acknowledge that the church often needs to fight for truth is not to suggest that the gospel–our one message to a lost world–is somehow a declaration of war. It most certainly is not; it is a manifesto of peace and a plea for reconciliation with God (2 Corinthains 5:18-20). Conversely, those who are not reconciled to God are at war with Him all the time, and the gospel is a message about the only way to end that war. So ironically, the war to uphold the truth is the only hope of peace for the enemies of God.

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