Sermons

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The Call of Christ

 

A W Tozer –

Man – The Dwelling Place of God

Chapter 4

TO BE CALLED TO FOLLOW CHRIST is a high honor; higher indeed than any honor men can bestow upon each other.

Were all the nations of the earth to unite in one great federation and call a man to head that federation, that man would be honored above any other man that ever lived. Yet the humblest man who heeds the call to follow Christ has an honor far above such a man; for the nations of the earth can bestow only such honor as they possess, while the honor of Christ is supreme over all. God has given Him a name that is above every name.

This being true and being known to the heavenly intelligences, the methods we use to persuade men to follow Christ must seem to them extremely illogical if not downright wrong.

Evangelical Christians commonly offer Christ to mankind as a nostrum to cure their ills, a way out of their troubles, a quick and easy means to the achievement of personal ends. They use the right words, but their emphasis is awry. The message is so presented as to leave the hearer with the impression that he is being asked to give up much to gain more. And that is not good, however well intentioned it may be.

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Does God Still Heal?

John MacArthur – Grace to You

(Part 9 of 13 of the Charismatic Chaos (Sermon Series)

Well as you know, we are involved in a study of the Charismatic movement, the contemporary movement, and tonight we come to a section entitled, “Does God Still Heal?” Now in the messages that I have been giving we have intersected with the thoughts about healing, and we have said some things about that in some of our prior studies and we’re not going to repeat those things, but there is much more that needs to be said tonight as we evaluate a movement that advocates healing. In fact, if there is anything that would be typically Charismatic or typically characteristic of the modern Pentecostal movement, third wave movement, or Charismatic movement, it would be a major emphasis on healing, and we need to understand that.

Let me begin with some illustrations that set the scene for us. A familiar name to anybody who studies the Charismatic movement and delves into the issues of healing is the name of a man, Hobart Freeman, a very interesting man, at one time a professor of Old Testament at Grace Theological Seminary, from which our own Dick Mahue graduated, and when he was a professor there in Old Testament, he was considered to be the finest communicator, the finest teacher there. In fact, Hobart Freeman wrote a very significant book entitled, “An Introduction to the Old Testament Prophets,” which in 1969, was published and printed by the Moody Bible Institute. So he was considered by everybody to be a mainline evangelical professor, one who not only understood but could adroitly teach the truth of Scripture.

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Should Christians go to doctors?

Answer:

There are some Christians who believe that seeking medical attention is demonstrating a lack of faith in God.

In the Word-Faith movement, consulting a doctor is often considered a lack of faith that will actually prevent God from healing you. In groups such as Christian Science, seeking the help of physicians is sometimes viewed as a barrier to using the spiritual energy God has given us to heal ourselves.

The logic of these viewpoints is sorely lacking. If your car is damaged, do you take it to a mechanic or wait for God to perform a miracle and heal your car? If the plumbing in your house bursts, do you wait for God to plug the leak, or do you call a plumber? God is just as capable of repairing a car or fixing the plumbing as He is of healing our bodies. The fact that God can and does perform miracles of healing does not mean we should always expect a miracle instead of seeking the help of individuals who possess the knowledge and skill to assist us.

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You Will Know Them by Their Fruit


John MacArthur – Bible Q & A

You will know them by their fruits. Grapes are not gathered from thorn bushes, nor figs from thistles, are they? Even so, every good tree bears good fruit; but the bad tree bears bad fruit. A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits. (Matthew 7:16–20)

After warning about false prophets, Jesus tells us what to watch for in identifying them. Because they are so extremely deceptive and dangerous ravenous spiritual and moral wolves in sheep’s clothing-the Lord would hardly have left us without means of determining who they are.

Jesus assures us that we will know them by their fruits. A fruit tree may be beautiful, decorative, and offer pleasant shade in the summer. But its primary purpose is to bear fruit, and it is therefore judged by what it produces and not by how it looks. (That understanding is the key to interpreting John 15 properly.)

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What is the Meaning of Anathema? Can a Church Pronounce an Anathema Upon Me?

By Dr Paul M Elliott

Our series on the subject of how Christians should deal with false teaching in the church generated some followup questions from readers. We take up the first today: “What is the meaning of anathema? Can a church pronounce an anathema upon a person or group?”

Several Related Questions

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Is Your Church a Spiritual Titanic?

By Dr Paul M Elliott

Part 12 of a series. Read part 11

In our current series we’ve been addressing these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”

Presently we’re dealing with some of the un-Biblical responses that are common today. In this installment we focus on the untenable position of those who say that there is safety in remaining in a larger church or denomination despite its errors, rather than becoming part of the remnant that comes out and separates from apostasy. Today many Evangelical and Reformed church-goers believe it is safer to remain on a large but apostate sinking ship, rather than trust their lives to the safety of a small but sound Gospel lifeboat.1

The Safety of a Large But Sinking Ship?

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Is It Wrong to Leave a Church Because It Hasn’t Officially Endorsed the Heresy Within It?

By Dr Paul M Elliott

Part 11 of a series. Read part 10.

Our current series addresses these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”

Presently we’re dealing with some of the un-Biblical responses that are common today. In this installment we focus on the untenable position of those who say that a church doesn’t become a heretical body unless it officially endorses heresy.1

Another Fallacious Argument

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Who Has the Right to Call False Teaching Heresy?

By Dr Paul M Elliott

Part 10 of a series. Read part 9.

Our current series addresses these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”

Contrary to what many church leaders are saying today, the Bible assigns the right — and responsibility — to call false teaching by its right name, not to a handful of theological specialists, but to every believer.1

The Definition of Heresy

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Should You Stay and Fight?

By Dr Paul M Elliott

Part 9 of a series. Read part 8.

Our current series addresses these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”

Scripture tells us that to “stay and fight” in a church that has become apostate is itself an act of schism that God condemns. He declares, “You are separating yourself from Me.”1

Can the Battle Be Won From Within?

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Are You Really Looking for an Exit?

By Dr Paul M Elliott

Part 8 of a series. Read part 7.

Our current series addresses these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”

Some people adopt what they call an “exit strategy” attitude in the face of clear apostasy in their churches. But a recent example shows that often those who adopt this strategy aren’t really looking for an exit. Far too often, they’re looking for an excuse to disobey God.1

A Recent Example

Like the wait-and-see response we discussed in our last article, the “exit strategy” response is another proposed way to supposedly deal with apostasy that rests on the false notion that separation is somehow always premature. Perhaps I can best illustrate the foolishness of this response by recounting what happened earlier in this decade when the once-sound Orthodox Presbyterian Church (in which I was at the time an elder) demonstrated clear apostasy on the Gospel and the doctrine of Scripture.2

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Wait and See? What Are You Waiting For?

By Dr Paul M Elliott

Part 7 of a series. Read part 6.

In our current series we’re addressing these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”

Presently we’re dealing with some of the un-Biblical responses that are common today. In this installment we focus on the position of those who want to adopt a “wait and see” attitude in the face of clear apostasy in their churches.1

It Is Way Past Time

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Do Contemporary Problems Mean ‘The End of the Church’?

By Dr Paul M Elliott

Part 6 of a series. Read part 5.

In our current series we’re addressing these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”

Thus far, we’ve presented the only response that Scripture clearly mandates. Today we begin addressing some of the un-Biblical responses that are common today. We find that Scripture is just as clear in telling us that other “solutions” are unacceptable to God. We begin with the non-solution promoted by cult leader Harold Camping, who says that today’s problems signify “the end of the church.”1

A False Prophet

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What Must Christians Do When False Teachers Control a Church?

By Dr Paul M Elliott

Part 5 of a series. Read part 4.

Today we continue to address questions that trouble growing numbers of Christians: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?” Today’s focus is on the proper response when a church is controlled by false teachers.1

Recognizing the Conditions in Which We Live

We live in a time when many nominally Evangelical churches have ceased to bear (and in some cases have never borne) the marks of a true church of Jesus Christ that we discussed in a previous article. Neo-liberals — false teachers concerning the Gospel and much more — are in control of individual churches and even entire denominations, with the aid of the doctrinally indifferent. Typically this does not happen overnight. The downgrade takes years, sometimes even decades.

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How Are Christians to Deal With False Teachers?

By Dr Paul M Elliott

Part 4 of a series. Read part 3.

Today we continue the discussion of questions that are troubling growing numbers of Christians: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?” Today’s focus is on the proper Biblical response to false teachers.1

Scripture Gives Clear Instructions

The Holy Spirit has not only instructed us clearly on the marks of a true church and how to recognize false teachers; the Lord also requires believers to adopt a Biblical attitude toward false teachers and conduct ourselves accordingly.

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How Can We Recognize False Teachers in the Church?

By Dr Paul M Elliott

Part 3 of a series. Read part 2.

Today we continue the discussion of questions that are troubling growing numbers of Christians: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?” Today’s focus is on the use of the Bible as our sole standard in identifying false teachers.1

Three Marks of a True Church

Scripture teaches that a true church of Jesus Christ bears these three essential marks:

  • the faithful proclamation of the authentic Gospel (Matthew 24:14; Mark 16:15; Romans 1:16-17; Galatians 1:6-9);
  • the faithful administration of Christ’s ordinances of baptism and the Lord’s Supper (Matthew 28:18-19; Acts 2:38-39; Romans 6:3-4; Ephesians 4:4-6; Luke 22:19-20; 1 Corinthians 11:23-26);
  • the faithful exercise of Biblical discipline (Matthew 18:15-18; Romans 16:17; 1 Corinthians 5:11-13; 2 Corinthians 2:6-8, 6:14-15, 13:1; Galatians 6:1; 1 Thessalonians 5:14; 2 Thessalonians 3:6, 14-15; 1 Timothy 5:20, 6:3-5; Titus 2:15, 3:10-11; 2 John 10-11; Jude 22-23).

Much of the false teaching in the church today centers on problems in these three areas:

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