John Gill (23 November 1697 – 14 October 1771) was an English Baptist pastor, biblical scholar, and theologian who wrote the following that expresses what every true Christian believes:
God
How can we know when it is best to forgive or confront?
Matthew 18
John MacArthur
That’s a good question because most people seem to err on one side or the other. Some people think it is best to overlook every offense and take pride in their tolerance. However, Paul confronted the Corinthians for tolerating sin in the church and rebuked them for failing to deal with a man living in sin (1 Cor. 5).
On the other side of the issue are people who confront over any slight infraction and make themselves intolerable. Are there any biblical principles to help us make the right choice? Yes! Here are six guidelines to help you know whether to forgive or confront.
How To Become Fishers of Men
by
C. H. SPURGEON
(1834-1892)
“And Jesus saith unto them, Follow me, and I will make you fishers of men.”—Matthew 4:19.
When Christ calls us by his grace we ought not only to remember what we are, but we ought also to think of what he can make us. It is, “Follow me, and I will make you.” We should repent of what we have been, but rejoice in what we may be. It is not “Follow me, because of what you are already.” It is not “Follow me, because you may make something of yourselves;” but, “Follow me, because of what I will make you.” Verily, I might say of each one of us as soon as we are converted, “It doth not yet appear what we shall be.” It did not seem a likely thing that lowly fishermen would develop into apostles; that men so handy with the net would be quite as much at home in preaching sermons and in instructing converts. One would have said, “How can these things be? You cannot make founders of churches out of peasants of Galilee.” That is exactly what Christ did; and when we are brought low in the sight of God by a sense of our own unworthiness, we may feel encouraged to follow Jesus because of what he can make us. What said the woman of a sorrowful spirit when she lifted up her song? “He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes.” We cannot tell what God may make of us in the new creation, since it would have been quite impossible to have foretold what he made of chaos in the old creation. Who could have imagined all the beautiful things that came forth from darkness and disorder by that one fiat, “Let there be light?” And who can tell what lovely displays of everything that is divinely fair I lay yet appear in a man’s formerly dark life, when God’s grace has said to him, “Let there be light?” O you who see in yourselves at present nothing that is desirable, come you and follow Christ for the sake of what he can make out of you. Do you not hear his sweet voice calling to you, and saying, “Follow me, and I will make you fishers of men?”
God Doesn’t Change
“Thou art the same,
and Thy years will not come to an end.”
– Psalm 102:27
God never changes, so He can be trusted to do what He says.
God alone is unchanging (or as the theologians say, immutable). The psalmist says, “Even [the heavens and earth] will perish, but Thou dost endure. . . . Thou art the same, and Thy years will not come to an end” (Ps. 102:26-27). Though Israel deserved destruction for its sin, God was faithful to His covenant with Abraham, saying, “I, the Lord, do not change; therefore you, O sons of Jacob, are not consumed” (Mal. 3:6). James calls God “the Father of lights, with whom there is no variation, or shifting shadow” (1:17).
What about those verses that say God changed His mind (e.g., Amos 7:3, 6; Jonah 3:10)? Let’s look at an example. Jonah warned the wicked city of Nineveh of impending judgment. The city immediately repented, and “when God saw their deeds, that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them. And He did not do it” (3:10). Who changed? The people of Nineveh! God’s nature to punish evil and reward good remained the same, but the object changed.
Answering the Hard Questions About Forgiveness
Answering the Hard Questions About Forgiveness
Selected Scriptures
John MacArthur
For You, Lord, are good, and ready to forgive, and abundant in lovingkindness to all who call upon You. –Ps. 86:5
I know a young man (we’ll call him Jim) who believes he was mistreated by afellow Christian several yearsago. There was a dispute about who was wrong in the incident. Jim brought the matter to the elders of his church for resolution. The elders attempted to investigate the matter but ultimately concluded there was insufficient evidence to determine who was at fault. It was one person’s word against the other’s, with no other witnesses. The elders finally advised both Jim and the other party to forgive one another and put the dispute behind them.
For the Love of the Truth
For the Love of the Truth
Selected Scriptures
To acknowledge that the church often needs to fight for truth is not to suggest that the gospel–our one message to a lost world–is somehow a declaration of war. It most certainly is not; it is a manifesto of peace and a plea for reconciliation with God (2 Corinthains 5:18-20). Conversely, those who are not reconciled to God are at war with Him all the time, and the gospel is a message about the only way to end that war. So ironically, the war to uphold the truth is the only hope of peace for the enemies of God.
A Living Lesson on Forgiveness
John MacArthur
Philemon 1-3
We are going to begin this morning a study of a brand new book in the New Testament, the book of Philemon. And I want you to turn to it, it’s just very brief, one chapter, 25 verses, a lesson on forgiveness. The little book of Philemon, for those of you who are wandering around in the index of your Bible, is tucked between Titus and Hebrews.
Of all of the human qualities that make men in any sense like God, none is more divine than forgiveness. God is a God of forgiveness. In fact, in Exodus chapter 34 God identifies Himself in that way. Verse 6 says, “Then the Lord passed by in front of Him and proclaimed,” this is the Lord speaking of Himself, “The Lord, the Lord God compassionate and gracious, slow to anger and abounding in loving kindness and truth who keeps loving kindness for thousands who forgives iniquity, transgression and sin.” He says I am the God of forgiveness. That is who I am.
Solomon said, “It is a man’s glory to overlook a transgression,” Proverbs 19:11. Man is never more like God than when he forgives
Psalm 65
O God of Our Salvation
To the choirmaster. A Psalm of David. A Song.
65:1 Praise is due to you, [1] O God, in Zion,
and to you shall vows be performed.
2 O you who hear prayer,
to you shall all flesh come.
3 When iniquities prevail against me,
you atone for our transgressions.
4 Blessed is the one you choose and bring near,
to dwell in your courts!
We shall be satisfied with the goodness of your house,
the holiness of your temple!
STUDY GUIDE:”BEWARE THE PRETENDERS”
Part 1 of 6 Jude 1-2
THE ETERNAL SECURITY OF THE CHRISTIAN
by John F. MacArthur
A. The Analysis of the Epistle
The book of Jude is probably one of the most neglected books in the Bible. In spite of its short length, it is extremely important. The beginning of the Church Age is described in the Acts of the Apostles; its end is dealt with in the Epistle of Jude (which somebody has titled, “The Acts of the Apostates”). The book of Acts describes the deeds and teachings of men of God who began to build the church, and Jude, the last New Testament epistle, relates the deeds and teachings of evil men who will be living when the Church Age comes to an end. In fact, it is the only book in the Bible that is devoted to discussing the great apostasy (departure from the faith) that is to come before the return of Jesus Christ.
In the gospels, our Lord predicted that people under the name of Christianity would turn their backs on the truth. Paul, Peter, and John, along with Jude and James explicitly state or imply the reality of that apostasy. The Epistle of Jude plays a very important part in developing a complete understanding of that event. It details God’s attitude toward those who depart from the faith.
Hermeneutics in Everyday Life
From the Beacon Deacon Web Site
Suppose you’re traveling to work and you see a stop sign. What do you do? That depends on how you exegete the stop sign.
1. A postmodernist deconstructs the sign (knocks it over with his car), ending forever the tyranny of the north-south traffic over the east-west traffic.
Modern Reformation
The Pelagian Captivity of the Church
R. C. Sproul
Shortly after the Reformation began, in the first few years after Martin Luther posted the Ninety-Five Theses on the church door at Wittenberg, he issued some short booklets on a variety of subjects. One of the most provocative was titled The Babylonian Captivity of the Church. In this book Luther was looking back to that period of Old Testament history when Jerusalem was destroyed by the invading armies of Babylon and the elite of the people were carried off into captivity. Luther in the sixteenth century took the image of the historic Babylonian captivity and reapplied it to his era and talked about the new Babylonian captivity of the Church. He was speaking of Rome as the modern Babylon that held the Gospel hostage with its rejection of the biblical understanding of justification. You can understand how fierce the controversy was, how polemical this title would be in that period by saying that the Church had not simply erred or strayed, but had fallen-that it’s actually now Babylonian; it is now in pagan captivity.
What is the river of life?
Placed by Avalon
The precise phrase “river of life” does not appear in the Bible. However, Revelation 22:1-2 does refer to “the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb.” The Apostle John, in his vision of the New Jerusalem, describes the river as flowing “down the middle of the great street of the city.”
The “water of life” referred to here cannot be physical water as we know it because Revelation 21:1 tells us there is “no longer any sea.” He goes on to say that there is no need for sun or moon because the glory of God and the Lamb give it light (Revelation 21:23). This would indicate that the hydrological cycle as we know it on earth does not exist in the New Jerusalem. Therefore, the water flowing from the throne is literally the water of eternal life, crystal clear to reflect the glory of God in a dazzling, never-ending stream. The fact that the stream emanates from the throne tells us that eternal life flows from God to His people.
Everlasting Gospel from Atheist Central
Ray Comfort
But those 100 or so celebrities were just the tip of the iceberg of those who died in the past year. If statistics hold true, more than 54 million died in 2010, and 54 million will die in 2011. If my number comes up, I’m ready. Are you?
Here then is the “everlasting gospel” one more time for 2010. I hope you will listen. I would be so delighted to hear that you have given up battling against God, and surrendered to His will:
Each of us will die because we have broken God’s moral Law. Let’s see if you have broken
A Good Soldier
John MacArhur from Grace to You
On June 12, 1944, just six days after D-Day in World War II, a young lieutenant named Richard Winters led his men to the outskirts of Carentan. As the officer in charge of Easy Company, of the 101st Airborne, he was tasked to clear the large French town of its German defenders. It would be a small battle, but it played a significant role in the massive effort to rid the world of Adolf Hitler and the Nazis.
As Winters led his company up the road toward town, the company started taking machine gun fire from a German MG42. The men instinctively dived for cover into ditches on either side of the road, and stayed there–they froze. Not only was the success of the mission in jeopardy, but the men were easy targets for enemy machine gun and sniper fire.
What happened next proved to be the turning point in the battle for Carentan–it’s the stuff legends are made of. Lt. Winters went into the middle of the road and, with bullets hissing past him, started yelling at his troops to get up out of the ditches and engage the enemy. His words, coupled with his heroic action, motivated the men to get up, get in the fight, and gain a decisive victory over the Germans.
While I’m Waiting
John Waller – While I’m Waiting
I’m waiting
I’m waiting on You, Lord
And I am hopeful
I’m waiting on You, Lord
Though it is painful
But patiently, I will wait
I will move ahead, bold and confident
Taking every step in obedience
While I’m waiting
I will serve You
While I’m waiting
I will worship
While I’m waiting
I will not faint
I’ll be running the race
Even while I wait
For the Love of His Truth 