John MacArthur – Grace to You Q & A
Question:
There are some who teach that God loves only His elect and hates the non-elect. Please comment.
John MacArthur – Grace to You Q & A
Question:
There are some who teach that God loves only His elect and hates the non-elect. Please comment.
MOST OF THE WORLD’S GREAT SOULS have been lonely. Loneliness seems to be one price the saint must pay for his saintliness.
In the morning of the world (or should we say, in that strange darkness that came soon after the dawn of man’s creation) that pious soul, Enoch, walked with God and was not, for God took him; and while it is not stated in so many words, a fair inference is that Enoch walked a path quite apart from his contemporaries.
Another lonely man was Noah who, of all the antediluvians, found grace in the sight of God; and every shred of evidence points to the aloneness of his life even while surrounded by his people.
“The Night Watches”
“Where shall I go from Your Spirit? Where shall I flee from Your presence?” Psalm 139:7
The omnipresence of God! How baffling to any finite comprehension! To think that above us, and around us, and within us — there is Deity — the invisible footprints of an Omniscient, Omnipresent One! “His Eyes are in every place!” On rolling planets — and tiny atoms; on the bright seraph — and the lowly worm; roaming in searching scrutiny through the tracks of immensity — and reading the dark and hidden page of my heart! “All things are naked and opened unto the eyes of Him with whom we have to do!”
Joseph Caryl, 1647
“But if you will look to God and plead with the Almighty, if you are pure and upright, even now he will rouse himself on your behalf” Job 8:5-6
He does as He pleases!
(Arthur Pink, “The Sovereignty of God“)
“For the Lord Almighty has purposed—and who can thwart Him? His hand is stretched out—and who can turn it back?” Isaiah 14:27
To say that God is sovereign, is to declare that He is the Almighty, the Possessor of all power in heaven and earth—so that none can . . .
defeat His counsels,
thwart His purpose,
or resist His will.
There are two sides to a Christian’s life: a light side—and a dark one; an elevating side—and a depressing one. His experience is neither all joy—nor all grief; but a commingling of both. It was so with the apostle Paul: “As sorrowful—yet always rejoicing” (2 Corinthians 6:10). When a person is regenerated, he is not there and then taken to heaven—but he is given both a pledge and a foretaste of it. Nor is sin then eradicated from his being, though its dominion over him is broken. It is indwelling corruption which casts its dark shadow over his joy!

John MacArthur From Strength for Today Grace to You
“Thine, O Lord, is the greatness and the power and the glory
and the victory and the majesty, indeed everything that
is in the heavens and the earth; Thine is the dominion, O
Lord, and Thou dost exalt Thyself as head over all.”
– 1 Chronicles 29:11
God has unlimited power and ultimate control over everything.
John MacArthur at Grace to You
This morning in our study of God’s Word together we return to the letter of Paul to Philemon, the epistle to Philemon. This brief epistle of 25 short verses, one chapter, is a living lesson on forgiveness. And this is our third out of four looks at this little epistle and we again this morning will sit at the feet of Paul and learn how to forgive. You remember the first three verses gave us the introduction. Then verses 4-7 showed us the characteristics of someone who forgives. And now in verses 8 through 18 we come to the action of forgiveness itself. We’re going to be looking at the very issue of forgiveness.
Know Thy Enemy
Wednesday, February 09, 2011
Are you ready to kill?
That’s a stark question, and it demands qualification, but killing is a regular part of the Christian life. There’s an aspect of being a Christian that’s downright violent.
You see, God commands us to hunt down and kill all remaining sin—to terminate it with extreme prejudice. Want proof? Here’s what Paul said in Romans 8:
So then, brethren, we are under obligation. Not to the flesh, to live according to the flesh—for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. For all who are being led by the Spirit of God, these are sons of God (vv. 12-14)
John Gill (23 November 1697 – 14 October 1771) was an English Baptist pastor, biblical scholar, and theologian who wrote the following that expresses what every true Christian believes:
by
C. H. SPURGEON
(1834-1892)
“And Jesus saith unto them, Follow me, and I will make you fishers of men.”—Matthew 4:19.
When Christ calls us by his grace we ought not only to remember what we are, but we ought also to think of what he can make us. It is, “Follow me, and I will make you.” We should repent of what we have been, but rejoice in what we may be. It is not “Follow me, because of what you are already.” It is not “Follow me, because you may make something of yourselves;” but, “Follow me, because of what I will make you.” Verily, I might say of each one of us as soon as we are converted, “It doth not yet appear what we shall be.” It did not seem a likely thing that lowly fishermen would develop into apostles; that men so handy with the net would be quite as much at home in preaching sermons and in instructing converts. One would have said, “How can these things be? You cannot make founders of churches out of peasants of Galilee.” That is exactly what Christ did; and when we are brought low in the sight of God by a sense of our own unworthiness, we may feel encouraged to follow Jesus because of what he can make us. What said the woman of a sorrowful spirit when she lifted up her song? “He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes.” We cannot tell what God may make of us in the new creation, since it would have been quite impossible to have foretold what he made of chaos in the old creation. Who could have imagined all the beautiful things that came forth from darkness and disorder by that one fiat, “Let there be light?” And who can tell what lovely displays of everything that is divinely fair I lay yet appear in a man’s formerly dark life, when God’s grace has said to him, “Let there be light?” O you who see in yourselves at present nothing that is desirable, come you and follow Christ for the sake of what he can make out of you. Do you not hear his sweet voice calling to you, and saying, “Follow me, and I will make you fishers of men?”
John MacArthur
For You, Lord, are good, and ready to forgive, and abundant in lovingkindness to all who call upon You. –Ps. 86:5
I know a young man (we’ll call him Jim) who believes he was mistreated by afellow Christian several yearsago. There was a dispute about who was wrong in the incident. Jim brought the matter to the elders of his church for resolution. The elders attempted to investigate the matter but ultimately concluded there was insufficient evidence to determine who was at fault. It was one person’s word against the other’s, with no other witnesses. The elders finally advised both Jim and the other party to forgive one another and put the dispute behind them.
Selected Scriptures
To acknowledge that the church often needs to fight for truth is not to suggest that the gospel–our one message to a lost world–is somehow a declaration of war. It most certainly is not; it is a manifesto of peace and a plea for reconciliation with God (2 Corinthains 5:18-20). Conversely, those who are not reconciled to God are at war with Him all the time, and the gospel is a message about the only way to end that war. So ironically, the war to uphold the truth is the only hope of peace for the enemies of God.
65:1 Praise is due to you, [1] O God, in Zion,
and to you shall vows be performed.
2 O you who hear prayer,
to you shall all flesh come.
3 When iniquities prevail against me,
you atone for our transgressions.
4 Blessed is the one you choose and bring near,
to dwell in your courts!
We shall be satisfied with the goodness of your house,
the holiness of your temple!
1 God is our refuge and strength, a very present help in trouble.
2 Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
Psalm 46 is a very well-known and comforting Psalm. It is well-known that Martin Luther would sing it when he felt discouraged or sore-tried in his fight against Rome. We read that there were moments when Luther would feel something akin to despair, and he would ask with the Psalmist: “Why art thou cast down, O my soul?” In such hours, he would say to Melanchthon, “Come, Philip, let us sing the 46th Psalm” and the two friends would sing it together using Luther’s famous paraphrase of it.
But this Psalm is not only a comfort in times of ecclesiastical or political conflict. It is of great comfort whenever we are facing an uncertain tomorrow or anticipate a severe trial.
Every Christian may sing this Psalm, for this Psalm is given by our Lord, that we may sing with Him. He speaks of Himself apart from us, but once in verse 10 where He says, “I am God.” But everywhere else, He puts Himself as one amongst us that we may sing with Him as ‘we’ and ‘us’.