From a sermon by Charles Haddon Spurgeon entitled
“The Essence of Simplicity,”
delivered December 29, 1872.
Faith in Jesus makes us righteous through the righteousness of another; it causes us to be accepted in the Beloved, perfect in Christ Jesus. As by the first Adam we fell, so by the second Adam we rise again. Now the way to partake in the benefits of the death of the Lord Jesus is simply by believing in him.
C.H. Spurgeon
They shall feed and lie down, and none shall make them afraid. (Zephaniah 3:13)
Yesterday we thought of the afflicted and poor people whom the Lord left to be a living seed in a dead world. The prophet says of such that they shall not work iniquity nor speak lies. So that while they had neither rank nor riches to guard them, they were also quite unable to use those weapons in which the wicked place so much reliance: they could neither defend themselves by sin nor by subtlety.
Devotionals by Charles Haddon Spurgeon
“The evening and the morning were the first day.”
– Gen_1:5
Was it so even in the beginning? Did light and darkness divide the realm of time in the first day? Then little wonder is it if I have also changes in my circumstances from the sunshine of prosperity to the midnight of adversity. It will not always be the blaze of noon even in my soul concerns, I must expect at seasons to mourn the absence of my former joys, and seek my Beloved in the night. Nor am I alone in this, for all the Lord’s beloved ones have had to sing the mingled song of judgment and of mercy, of trial and deliverance, of mourning and of delight. It is one of the arrangements of Divine providence that day and night shall not cease either in the spiritual or natural creation till we reach the land of which it is written, “there is no night there.” What our heavenly Father ordains is wise and good.
Devotionals by Charles Haddon Spurgeon
“Whom he justified, them he also glorified.”
– Rom_8:30
Here is a precious truth for thee, believer. Thou mayest be poor, or in suffering, or unknown, but for thine encouragement take a review of thy “calling” and the consequences that flow from it, and especially that blessed result here spoken of. As surely as thou art God’s child today, so surely shall all thy trials soon be at an end, and thou shalt be rich to all the intents of bliss. Wait awhile, and that weary head shall wear the crown of glory, and that hand of labour shall grasp the palm-branch of victory.
J.C. Ryle
Expository Thoughts on the Gospels: John, volume 2, [Carlisle, PA: Banner of Truth, 1987], 182. {John 9:26-41}
When knowledge only sticks in a man’s head, and has no influence over his heart and life, it becomes a most perilous possession. And when, in addition to this, its possessor is self-conceited and self-satisfied, and imagines he knows everything, the result is one of the worst states of soul into which man can fall. There is far more hope about him who says, “I am a poor blind sinner and want God to teach me,” than about him who is ever saying, “I know it, I know it, I am not ignorant,” and yet cleaves to his sins. The sin of that man “remains.”
John MacArthur – Grace to You
“God has not given us a spirit of timidity [fear], but of power and love and discipline.”
– 2 Timothy 1:7
The true follower of Christ has no reason to fear potential sufferings and trials.
Concerning frustration and fear at the 1992 Winter Olympics, speed skater Dan Jansen said, “What happened was I skated a race that I can only describe as tentative. I looked good. I didn’t slip. Yet something kept me from going flat out.” The favored Jansen, haunted by well-publicized failures to win medals in 1988 or 1992, finally overcame his fear and triumphed in 1994 in the 1,000-meter speed-skating event.
C H Spurgeon – Daily Devotion
“In the midst of a crooked and perverse nation, among whom ye shine as lights in the world.”
– Phi_2:15
John MacArthur – Grace to You
“To obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you.”
– 1 Peter 1:4
We can rejoice after enduring a trial because our hope in Heaven will be renewed.
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John MacArthur – Grace to You – Bible Q & A
Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming; that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders, and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved. For this reason God will send upon them a deluding influence so that they will believe what is false, in order that they all may be judged who did not believe the truth, but took pleasure in wickedness. (2 Thessalonians 2:11–12)
John MacArthur – Grace to You
All these things they will do to you for My name’s sake, because they do not know the One who sent Me.”
– John 15:21
The world, in its general hatred of the truth and ignorance of God, will also hate believers.
“If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.”
– John 15:18-19
Because they are not part of the world’s system, Christians should expect it to hate and oppose them.
John MacArthur – Grace to you – Bible Q & A
Pray without ceasing; (1 Thessalonians 5:17)
Joyful believers will also be prayerful believers. Those who live their Christian lives in joyful dependency on God will continually recognize their own insufficiency and therefore constantly be in an attitude of prayer. Paul’s exhortation to the Thessalonians to pray without ceasing is thus a divine mandate to all believers. Pray is from proseuchomai, the most common New Testament word for prayer (e.g., Matt. 6:5–6; Mark 11:24; Luke 5:16; 11:1–2; Acts 10:9; Rom. 8:26; 1 Cor. 14:13–15; Eph. 6:18; Col. 1:9; 2 Thess. 3:1; James 5:13–14, 16). It encompasses all the aspects of prayer: submission, confession, petition, intercession, praise, and thanksgiving. Without ceasing means “constant” and defines prayer not as some perpetual activity of kneeling and interceding but as a way of life marked by a continual attitude of prayer.
From a sermon by Charles Haddon Spurgeon entitled “No Quarter,” delivered June 30, 1872.
Remember, brethren, that the manhood of Christ was really human. Do not think of your Lord as though he were not truly man. Remember, he was tempted in all points like as we are, but, oh, that word, “yet without sin.” The devil sets him on the high mountain, and bribes him with a world, but he says, “Get thee behind me Satan.” The devil puts him on the pinnacle of the temple, and bids him cast himself down, but he will not tempt the Lord his God. Satan appeals to his hunger and bids him turn stones to bread, but he will not take the way of the flesh; he rests on God, knowing that “man lives not by bread alone.”
O blessed Redeemer, pattern of our spirit, model to whom we are to be conformed, we reverence thee. Conquering in so many conflicts, coming forth from every trial victorious, thou art glorious indeed.
From a sermon by Charles Haddon Spurgeon entitled “Golden Vials Full of Odors,” delivered May 19, 1872.
For the Love of His Truth 