Church

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Does God Cause Christians to Suffer?

John MacArthur – Grace to You

And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. (Romans 8:28)

For Christians, this verse contains perhaps the most glorious promise in Scripture. It is breathtaking in its magnitude, encompassing absolutely everything that pertains to a believer’s life.

And we know (8:28a) In the context of the truths that follow in Romans 8, these three simple words express the Christians absolute certainty of eternal security in the Holy Spirit. Paul is not expressing his personal intuitions or opinions but is setting forth the inerrant truth of God’s Word. It is not Paul the man, but Paul the apostle and channel of God’s revelation who continues to declare the truth he has received from the Holy Spirit. He therefore asserts with God’s own authority that, as believers in Jesus Christ, we know beyond all doubt that every aspect of our lives is in God’s hands and will be divinely used by the Lord not only to manifest His own glory but also to work out our own ultimate blessing.

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Persistent Prayer

From Holy Trinity Lutheran Church, Hacienda Heights, California.

A sermon by Rev. William Cwirla. Luke 18:1-8 / 21 Pentecost (Proper 23) / 17 October 2010 /

In Nomine Iesu

Persistence. That’s the key idea in today’s Gospel. Persistent prayer. Think of how easily we get discouraged. We quit when things don’t go our way. We leave when things get uncomfortable. When the going gets rough, we check out. We pray, and when God doesn’t deliver on our terms, we hang up and stop talking. We have a case of spiritual ADD, I’m afraid. Our attention wanders, our prayers falter, we are easily discouraged.

Jesus told a parable about persistence in prayer. It comes immediately after Jesus’ teaching His disciples about the suddenness and speediness of His coming, and how there will be no time to get things in order, and how for the remainder of this life they should be like a bunch of buzzards and live off His death, for “where the body is, there the vultures will gather.” Continue reading →

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Modern Reformation

The Pelagian Captivity of the Church

R. C. Sproul

Shortly after the Reformation began, in the first few years after Martin Luther posted the Ninety-Five Theses on the church door at Wittenberg, he issued some short booklets on a variety of subjects. One of the most provocative was titled The Babylonian Captivity of the Church. In this book Luther was looking back to that period of Old Testament history when Jerusalem was destroyed by the invading armies of Babylon and the elite of the people were carried off into captivity. Luther in the sixteenth century took the image of the historic Babylonian captivity and reapplied it to his era and talked about the new Babylonian captivity of the Church. He was speaking of Rome as the modern Babylon that held the Gospel hostage with its rejection of the biblical understanding of justification. You can understand how fierce the controversy was, how polemical this title would be in that period by saying that the Church had not simply erred or strayed, but had fallen-that it’s actually now Babylonian; it is now in pagan captivity.
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Faith & Reason Conference Gauteng – 12 May 2010

By GV Swart – 22 May 2010

The conference was held at Kerk Sonder Mure in Centurion, which was kindly provided to the organisers free of charge. In itself I believe a charitable gesture and certainly not a cheap one. The venue is state of the art modern church buildings / auditorium with all the expected bells and whistles. Sound systems, lighting, stages, projection systems, CCTV in various areas, large auditorium seating +/-2000, other smaller conference rooms, kitchen areas, gardens, parking lots, guards on duty, foyer with book stalls, etc.

First impressions on arrival were formed by a large GDOP (Global Day of Prayer 2010) banner prominently positioned on the corner outside the building. organisers, participating speakers, presenters and audience members who were gathering within the building, however, presented quite a different picture. Wonderful how God works to enable His Truth to be promoted via all means. The venue certainly had no relevance to the message which issued from it; simply a set of walls enclosing a group of God’s people for a few hours.

Prof William Lane Craig, Pastor Ray Ciervo and Mike Willenborg, three Americans from what constituted the main body of the Faith and Reason team 2010, did presentations. Details of each presentation are far too extensive to mention here. Suffice to say that their impeccable preparations, evident depth of knowledge of the subject and most strikingly, their motivation by means of true faith made for an event which I will certainly not easily forget. Once again it glaringly exposes the dire need for quality impartation of the Word in our country, and the severe lack of guidance with which we currently struggle. Another fact which comes to mind is that these speakers needed no media assistance (TV, music, slideshows, side acts) to bolster their presentations.

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Christians vs Non-Christians

Sakkie Spangenberg & Hansie Wolmarans (non-Christians)

Prof. William Lane Craig and Prof. Michael Licona (Christians)

Faith & Reason Conference – Christians vs Non-Christians

By Grant Swart.

Faith & Reason Conference Gauteng debate took place on Wednesday evening, 12 May 2010 at the University of Pretoria.

TOPIC: “How should we understand the narratives about Jesus’ resurrection?”

Participants:

Prof. William Lane Craig and Prof. Michael Licona  (Christians)

Prof. Sakkie Spangenberg and Prof. Hansie Wolmarans  (Non-Christians)

The Americans are learned, and obviously very adept and experienced at this type of debate. They are unphased by inferior arguments, especially when such arguments are completely unsustainable, undefendable and ridiculous. Their knowledge of the Word and the power which it has in Truth, puts them into a different league on the floor, naturally. Praise His Omnipotence.

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