Metamorphosis, Part 3 (questioning everything)

John MacArthur – Grace to You

I have examined and critiqued postmodernism elsewhere (see The Truth War, 2007). It should be sufficient for our purposes in this context to summarize the postmodern mind-set by describing it as dubiousness about practically everything. As we noted, the starting point for modernity was a rejection of biblical authority (setting aside belief in the supernatural as an untenable or merely irrelevant opinion). Instead, science and human reason were foolishly treated as reliable and authoritative. In the end, the disastrous failure of so many modern ideologies utterly debunked modern rationalism and delivered a deathblow to modern certitude. Postmodernism therefore subjects every idea and every authority to endless skepticism.

Modernity’s most basic assumption was that the way to achieve unshakable certainty is through a rigorous application of the scientific method. (Whatever could be tested and proved in the laboratory—or logically deduced from scientific “facts”—was deemed true; everything else was written off as mere superstition.) Moderns were convinced that a basic foundation of settled scientific knowledge would easily provide a trustworthy authority by which all truth claims could be tested. That process in turn would eventually bring about a uniform consensus regarding all the fundamental realities of life and human existence.

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Sneaky Superstition

A.W. Tozer

Superstition is inherent in fallen human nature and I suppose there is no one entirely free from it.
There are two classes of men who appear to have come the nearest to getting deliverance from the bondage of superstition: the scientist who has developed a mentality that accepts nothing that cannot be proved and the philosophical skeptic who has taught himself to discount the supernatural. By denying the existence of the spiritual they reduce their hopes and fears to the ordered operation of the natural, but that seems too high a price to pay for their freedom.

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What Ever Happened to the New Age?

Peter Jones explains how the New Age movement has evolved into a global spiritual influence.

You know-the Age of Aquarius, chakras and crystals, Shirley MacLaine’s “going within,” and Marianne Williams, guru to the stars. Well, the stars are coming out, but the New Age is old hat. They were the good ol’ days.

I just signed up for an online forum, Beyond Awakening: The Future of Spiritual Practice. You could say Beyond New Age. Hailed as “the most important conversation for the planet today,” this forum had 25,000 members within a few weeks (proof that I run with the in-crowd)! Actually, it is proof of a veritable armada of intelligent “Cultural Creatives,” “Progressives,” “Brights,” and “Integral Spiritualists.” These activists, seeing that our world is in crisis, have organized national and international visionary groups. (There are 50 million Cultural Creatives in the USA and 80-90 million in the European Union.)

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