By ~ J.C. Ryle
Many things combine to make the present inroad of false doctrine peculiarly dangerous.
Questions
Does God Still Heal?
(Part 9 of 13 of the Charismatic Chaos (Sermon Series)
Well as you know, we are involved in a study of the Charismatic movement, the contemporary movement, and tonight we come to a section entitled, “Does God Still Heal?” Now in the messages that I have been giving we have intersected with the thoughts about healing, and we have said some things about that in some of our prior studies and we’re not going to repeat those things, but there is much more that needs to be said tonight as we evaluate a movement that advocates healing. In fact, if there is anything that would be typically Charismatic or typically characteristic of the modern Pentecostal movement, third wave movement, or Charismatic movement, it would be a major emphasis on healing, and we need to understand that.
Let me begin with some illustrations that set the scene for us. A familiar name to anybody who studies the Charismatic movement and delves into the issues of healing is the name of a man, Hobart Freeman, a very interesting man, at one time a professor of Old Testament at Grace Theological Seminary, from which our own Dick Mahue graduated, and when he was a professor there in Old Testament, he was considered to be the finest communicator, the finest teacher there. In fact, Hobart Freeman wrote a very significant book entitled, “An Introduction to the Old Testament Prophets,” which in 1969, was published and printed by the Moody Bible Institute. So he was considered by everybody to be a mainline evangelical professor, one who not only understood but could adroitly teach the truth of Scripture.
Should Christians go to doctors?
Answer:
There are some Christians who believe that seeking medical attention is demonstrating a lack of faith in God.
In the Word-Faith movement, consulting a doctor is often considered a lack of faith that will actually prevent God from healing you. In groups such as Christian Science, seeking the help of physicians is sometimes viewed as a barrier to using the spiritual energy God has given us to heal ourselves.
The logic of these viewpoints is sorely lacking. If your car is damaged, do you take it to a mechanic or wait for God to perform a miracle and heal your car? If the plumbing in your house bursts, do you wait for God to plug the leak, or do you call a plumber? God is just as capable of repairing a car or fixing the plumbing as He is of healing our bodies. The fact that God can and does perform miracles of healing does not mean we should always expect a miracle instead of seeking the help of individuals who possess the knowledge and skill to assist us.
Why is The Message (Bible) not safe ?
By Justin Peters
A Brief (and by no means exhaustive) Summary of Passages Contained Within “The Message” by Eugene Peterson Which Directly Compromise Fundamental Tenets of Orthodox Christianity.
What follows is a comparison/contrast and analysis of several well – known passages as found in major translations such as the KJV, NASB, and NIV as well as these same passages as found in The Message authored by Eugene Peterson. Any intellectually honest assessment of the following notes leads to the inescapable conclusion that The Message compromises some of the fundamental doctrines of orthodox Christianity.
I began this study when I was made aware that the high school seniors of a nearby church were given copies of The Message as graduation gifts. I did not at the time own a copy of The Message nor had I read it. My exposure to it at that point was seeing it cited in other works. I purchased a copy and began to read and study this paraphrase more in depth. What I discovered stunned me. The Message is not only a poor paraphrase, but it is, in fact,heretical.
Matthew 6:9
New American
Standard Bible : 1995
Update
9 “Pray, then, in this
way: ‘Our Father who is
in heaven, Hallowed be
Your name.
The King James Version
9 After this manner
therefore pray ye: Our
Father which art in
heaven, Hallowed be thy
name.
The New International
Version
9 “This, then, is how you
should pray: “‘Our Father in
heaven, hallowed be your
name,
The Message
9 With a God like this loving
you, you can pray very
simply. Like this: Our Father
in heaven, Reveal who you
are.
This is a passage from what is commonly referred to as “the Lord’s Prayer.” There are two problems with Peterson’s rendering of this familiar passage. The first is that Peterson includes an imperative from Jesus to the Father that is not in the text. The second, and much more serious, problem is the nature of His imperative – Reveal who you are. Why would Jesus Christ who is the revelation of God (Heb. 1:1-3) ask God to reveal Himself? The Revelation of God is the One Who is praying the prayer! This imperative by Jesus certainly strongly implies that Godhas yet to reveal Himself. I beg to differ. Also, notice the room which is implicitly provided for a later revelation of the antichrist who will, of course, claim to be the revelation of God.
John 10:30
New American Standard Bible
: 1995 Update
30 “I and the Father are one.”
The King James
Version
30 I and my Father
are one.
The New International
Version
30 I and the Father are
one.”
The Message
30 I and the Father are one
heart and mind.”
This is another familiar passage. The NASB, NIV, and KJV are all practically identical, save for the insertion of a personal pronoun found in the latter. Not so The Message’s rendering. The Message denigrates the uniqueness and deity of Jesus. Let us remember that David was a “man after God’s own heart” (Acts 13:22) but he was not God.
1 Timothy 4:1-5
New American Standard
Bible : 1995 Update
1 But the Spirit explicitly
says that in later times
some will fall away from
the faith, paying attention
to deceitful spirits and
doctrines of demons,
The King James Version
1 Now the Spirit speaketh
expressly, that in the latter
times some shall depart
from the faith, giving heed
to seducing spirits, and
doctrines of devils;
The New International
Version
1 The Spirit clearly says
that in later times some will
abandon the faith and
follow deceiving spirits and
things taught by demons
The Message
1 The Spirit makes it clear
that as time goes on, some
are going to give up on the
faith and chase after
demonic illusions put forth
by professional liars.
Of the passages which I have cited in this letter, this is the least worrisome but is worrisome nonetheless. Paul is clearly referring to demonic powers but note the unmistakable human spin which Peterson employs. He diminishes the demonic powers by referring to them as mere “illusions” which are forwarded not by demons but by “professional liars.” Such a reference could encapsulate a carnival barker.
Matthew 5:5
New American Standard
Bible : 1995 Update
5 Blessed are the gentle, for
they shall inherit the earth
The King James
Version
5 Blessed are the
meek, for they shall
inherit the earth
The New International
Version
5 Blessed are the meek,
for they shall inherit the
earth
The Message
5 You are truly blessed when
you are content with just who
you are – no more, no less.
Not only does this not have anything to do with the passage at hand, it is stunningly un-biblical. What if a homosexual is reading this? Should he be content with “just who he is?” What about an agnostic? A Hindu? What about one who believes himself to be a “Christian” but is living in sin? This is not even true for a Biblebelieving, committed Christian! There should never be a time when we are “content with just who we are.” This is a profoundly unbiblical statement.
1 Corinthians 6:9-11
New American Standard
Bible : 1995 Update
9 Or do you not know that
the unrighteous will not
inherit the kingdom of
God? Do not be deceived;
neither fornicators, nor
idolaters, nor adulterers,
nor effeminate, nor
homosexuals,
10 nor thieves, nor the
covetous, nor drunkards,
nor revilers, nor swindlers,
will inherit the kingdom of God.
11 Such were some of you;
but you were washed, but
you were sanctified, but
you were justified in the
name of the Lord Jesus
Christ and in the Spirit of
our God.
The King James Version
9 Know ye not that the
unrighteous shall not
inherit the kingdom of
God? Be not deceived:
neither fornicators, nor
idolaters, nor adulterers,
nor effeminate, nor
abusers of themselves
with mankind,
10 Nor thieves, nor
covetous, nor drunkards,
nor revilers, nor
extortioners, shall inherit
the kingdom of God.
11 And such were some of
you: but ye are washed,
but ye are sanctified, but
ye are justified in the
name of the Lord Jesus,
and by the Spirit of our
God.
The New International
Version
9 Do you not know that the
wicked will not inherit the
kingdom of God? Do not be
deceived: Neither the
sexually immoral nor
idolaters nor adulterers nor
male prostitutes nor
homosexual offenders
10 nor thieves nor the
greedy nor drunkards nor
slanderers nor swindlers
will inherit the kingdom of
God.
11 And that is what some of
you were. But you were
washed, you were
sanctified, you were
justified in the name of the
Lord Jesus Christ and by
the Spirit of our God.
The Message
9 Don’t you realize that this
is not the way to live? Unjust
people who don’t care about
God will not be joining in his
kingdom. Those who use
and abuse each other, use
and abuse sex,
(Guess what’s missing!)
10 use and abuse the earth
and everything in it, don’t
qualify as citizens in God’s
kingdom.
11 A number of you know
from experience what I’m
talking about, for not so long
ago you were on that list.
Since then, you’ve been
cleaned up and given a
fresh start by Jesus, our
Master, our Messiah, and by
our God present in us, the
Spirit.
This one is serious. One of the sins to which the Apostle Paul is clearly referring is that of homosexuality. Notice that The Message completely omits the word. In its stead, Peterson inserts the phrase “those who use and abuse the earth.” The earth? From where in the world (or the text as the case may be) did he get the earth? There seems to be an environmental agenda at work here. One could not read this passage in a real Bible and come away believing that homosexuality was permissible under any circumstances. One would never know from reading The Message, however, that it was a problem in any sense.
Romans 1:26-27
New American Standard
Bible : 1995 Update
26 For this reason God
gave them over to
degrading passions; for
their women exchanged
the natural function for that
which is unnatural,
27 and in the same way
also the men abandoned
the natural function of the
woman and burned in their
desire toward one another,
men with men committing
indecent acts and receiving
in their own persons the due penalty of their error.
The King James Version
26 For this cause God gave
them up unto vile affections:
for even their women did
change the natural use into
that which is against nature:
27 And likewise also the
men, leaving the natural use
of the woman, burned in
their lust one toward
another; men with men
working that which is
unseemly, and receiving in
themselves that recompence of their error
which was meet.
The New International
Version
26 Because of this, God
gave them over to shameful
lusts. Even their women
exchanged natural relations
for unnatural ones.
27 In the same way the men
also abandoned natural
relations with women and
were inflamed with lust for
one another. Men committed
indecent acts with other men,
and received in themselves
the due penalty for their perversion.
The Message
26 Worse followed.
Refusing to know God,
they soon didn’t know
how to be human
either—women didn’t
know how to be women,
men didn’t know how to
be men.
27 Sexually confused,
they abused and defiled
one another, women with
women, men with men—
all lust, no love. And
then they paid for it, oh,
how they paid for it—
emptied of God and love, godless and loveless
wretches.
This passage dealing with homosexuality is quite a bit more problematic for Peterson. In 1 Cor. 6:9-11, he had only to omit one word. Here, he has two entire verses with which to wrestle. What to do here? Well, Peterson provides a loophole: all lust, no love. The not-so-subtle insinuation is that ‘Well, if these people had just done this out of love, then it would have been ok.’ There is clearly in The Message room for a ‘committed, loving’ homosexual relationship. In Peterson’s rendering of the Bible, it is not the nature of homosexuality in and of itself that is the grievous sin, it is simply the absence of love.
1 Timothy 1:10
New American Standard
Bible : 1995 Update
10 and immoral men and
homosexuals and kidnappers
and liars and perjurers…
The King James
Version
10 For
whoremongers, for
them that defile
themselves with
mankind, for
menstealers, for
liars…
The New International
Version
10 for adulterers and
perverts, for slave
traders and liars and
perjurers…
The Message
10 but for the irresponsible, who
defy all authority, riding
roughshod over God, life, sex,
truth, whatever!
The Message again simply leaves out the reference to homosexuality and replaces it instead with the generic “sex.” Inexplicably, the NIV appears to do the same. There are 3 passages in the N.T. that deal with homosexuality and The Message utterly fails on all three.
Note: The Message does, in fairness, appear to be relatively on track in regards to Leviticus 18:22. This, though, does not excuse its abject failure in the N.T. Let’s be honest, how many people (teenagers especially) are realistically going to do devotional reading from Leviticus? They are far more likely to spend their time in the New Testament
Romans 8:35
New American
Standard Bible : 1995
Update
35 Who will separate us
from the love of Christ?
Will tribulation, or
distress, or persecution,
or famine, or
nakedness, or peril, or
sword?
The King James
Version
35 Who shall separate
us from the love of
Christ? shall tribulation,
or distress, or
persecution, or famine,
or nakedness, or peril,
or sword?
The New International
Version
35 Who shall separate
us from the love of
Christ? Shall trouble or
hardship or persecution
or famine or nakedness
or danger or sword?
The Message
35 Do you think anyone is going to
be able to drive a wedge between us
and Christ’s love for us? There is no
way! Not trouble, not hard times, not
hatred, not hunger, not
homelessness, not bullying threats,
not backstabbing, not even the
worst sins listed in Scripture:
This one really is troublesome. Notice that all of the elements which Paul rightly asserts will never separate us from Christ are very earthly and temporal (tribulation, persecution, famine, etc.). Paul is basically talking about hard times. Eugene Peterson brazenly inserts into the passage: not even the worst sins listed in Scripture. Wow. This should trouble any clear thinking believer. Sin IS what separates us from God! That is why we need a Savior! For the one who is lost, sin separates from God positionally. For the believer, sin separates from God relationally. Sin is not even remotely in view in this passage. This is heresy.
Conclusion:
Pick up a copy of The Message and you will see on its front cover “The Bible in Contemporary Language.” The Message is NOT the Bible. It is one man’s commentary on the Bible, and an extraordinarily poor one at that. Some object to criticism of Peterson’s work by saying The Message is not a literal translation but rather a paraphrase. True. But even paraphrases should be an accurate thought for thought rendering of the original biblical text. We are not talking here about a paraphrase of “Green Eggs and Ham.” We are talking about the Word of God. God holds His name and His word above all things (Psalm 138:2). His Word must be rendered and handled accurately. What we believe about God is derived from what we read in His Word. If one reads an erroneous Bible, then it logically follows that what one believes about God will also be in error.
The Message is, in large part, marketed toward teenagers, young adults, and young believers – the most impressionable among us. Youth ministers are reading this to their students and teaching from it. Many preachers are, sadly, quoting it in their sermons. Hopefully, much of this is being done in ignorance. The question must be asked, ‘Would Jesus Christ approve of this rendering of His word?’ Certainly any honest intellectual assessment would have to lead one to the answer of “no.” If Christ would not approve then certainly we must not either. In a concluding thought, it is not Mr. Peterson’s intentions or sincerity which is important. In fact, they are irrelevant entirely. Peterson may well be sincere. Sincerity, though, is not the issue – Truth is the issue. Misplaced sincerity is a profoundly dangerous commodity.
In Him and for His Truth
Most respectively submitted,
Justin Peters
Source :
http://justinpeters.org/index.php?option=com_content&view=category&layout=blog&id=15&Itemid=26
DOWNLOAD THE FULL PDF : The_Message[1] beware
What is the Meaning of Anathema? Can a Church Pronounce an Anathema Upon Me?
By Dr Paul M Elliott
Our series on the subject of how Christians should deal with false teaching in the church generated some followup questions from readers. We take up the first today: “What is the meaning of anathema? Can a church pronounce an anathema upon a person or group?”
Several Related Questions
Is Your Church a Spiritual Titanic?
By Dr Paul M Elliott
Part 12 of a series. Read part 11
In our current series we’ve been addressing these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”
Presently we’re dealing with some of the un-Biblical responses that are common today. In this installment we focus on the untenable position of those who say that there is safety in remaining in a larger church or denomination despite its errors, rather than becoming part of the remnant that comes out and separates from apostasy. Today many Evangelical and Reformed church-goers believe it is safer to remain on a large but apostate sinking ship, rather than trust their lives to the safety of a small but sound Gospel lifeboat.1
The Safety of a Large But Sinking Ship?
Is It Wrong to Leave a Church Because It Hasn’t Officially Endorsed the Heresy Within It?
By Dr Paul M Elliott
Part 11 of a series. Read part 10.
Our current series addresses these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”
Presently we’re dealing with some of the un-Biblical responses that are common today. In this installment we focus on the untenable position of those who say that a church doesn’t become a heretical body unless it officially endorses heresy.1
Another Fallacious Argument
Who Has the Right to Call False Teaching Heresy?
By Dr Paul M Elliott
Part 10 of a series. Read part 9.
Our current series addresses these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”
Contrary to what many church leaders are saying today, the Bible assigns the right — and responsibility — to call false teaching by its right name, not to a handful of theological specialists, but to every believer.1
The Definition of Heresy
Should You Stay and Fight?
By Dr Paul M Elliott
Part 9 of a series. Read part 8.
Our current series addresses these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”
Scripture tells us that to “stay and fight” in a church that has become apostate is itself an act of schism that God condemns. He declares, “You are separating yourself from Me.”1
Can the Battle Be Won From Within?
Are You Really Looking for an Exit?
By Dr Paul M Elliott
Part 8 of a series. Read part 7.
Our current series addresses these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”
Some people adopt what they call an “exit strategy” attitude in the face of clear apostasy in their churches. But a recent example shows that often those who adopt this strategy aren’t really looking for an exit. Far too often, they’re looking for an excuse to disobey God.1
A Recent Example
Like the wait-and-see response we discussed in our last article, the “exit strategy” response is another proposed way to supposedly deal with apostasy that rests on the false notion that separation is somehow always premature. Perhaps I can best illustrate the foolishness of this response by recounting what happened earlier in this decade when the once-sound Orthodox Presbyterian Church (in which I was at the time an elder) demonstrated clear apostasy on the Gospel and the doctrine of Scripture.2
Wait and See? What Are You Waiting For?
By Dr Paul M Elliott
Part 7 of a series. Read part 6.
In our current series we’re addressing these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”
Presently we’re dealing with some of the un-Biblical responses that are common today. In this installment we focus on the position of those who want to adopt a “wait and see” attitude in the face of clear apostasy in their churches.1
It Is Way Past Time
Do Contemporary Problems Mean ‘The End of the Church’?
By Dr Paul M Elliott
Part 6 of a series. Read part 5.
In our current series we’re addressing these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”
Thus far, we’ve presented the only response that Scripture clearly mandates. Today we begin addressing some of the un-Biblical responses that are common today. We find that Scripture is just as clear in telling us that other “solutions” are unacceptable to God. We begin with the non-solution promoted by cult leader Harold Camping, who says that today’s problems signify “the end of the church.”1
A False Prophet
What Must Christians Do When False Teachers Control a Church?
By Dr Paul M Elliott
Part 5 of a series. Read part 4.
Today we continue to address questions that trouble growing numbers of Christians: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?” Today’s focus is on the proper response when a church is controlled by false teachers.1
Recognizing the Conditions in Which We Live
We live in a time when many nominally Evangelical churches have ceased to bear (and in some cases have never borne) the marks of a true church of Jesus Christ that we discussed in a previous article. Neo-liberals — false teachers concerning the Gospel and much more — are in control of individual churches and even entire denominations, with the aid of the doctrinally indifferent. Typically this does not happen overnight. The downgrade takes years, sometimes even decades.
How Are Christians to Deal With False Teachers?
By Dr Paul M Elliott
Part 4 of a series. Read part 3.
Today we continue the discussion of questions that are troubling growing numbers of Christians: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?” Today’s focus is on the proper Biblical response to false teachers.1
Scripture Gives Clear Instructions
The Holy Spirit has not only instructed us clearly on the marks of a true church and how to recognize false teachers; the Lord also requires believers to adopt a Biblical attitude toward false teachers and conduct ourselves accordingly.
How Can We Recognize False Teachers in the Church?
By Dr Paul M Elliott
Part 3 of a series. Read part 2.
Today we continue the discussion of questions that are troubling growing numbers of Christians: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?” Today’s focus is on the use of the Bible as our sole standard in identifying false teachers.1
Three Marks of a True Church
Scripture teaches that a true church of Jesus Christ bears these three essential marks:
-
the faithful proclamation of the authentic Gospel (Matthew 24:14; Mark 16:15; Romans 1:16-17; Galatians 1:6-9);
-
the faithful administration of Christ’s ordinances of baptism and the Lord’s Supper (Matthew 28:18-19; Acts 2:38-39; Romans 6:3-4; Ephesians 4:4-6; Luke 22:19-20; 1 Corinthians 11:23-26);
-
the faithful exercise of Biblical discipline (Matthew 18:15-18; Romans 16:17; 1 Corinthians 5:11-13; 2 Corinthians 2:6-8, 6:14-15, 13:1; Galatians 6:1; 1 Thessalonians 5:14; 2 Thessalonians 3:6, 14-15; 1 Timothy 5:20, 6:3-5; Titus 2:15, 3:10-11; 2 John 10-11; Jude 22-23).
Much of the false teaching in the church today centers on problems in these three areas:
For the Love of His Truth 