Gospel

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The Beauty of Holiness

by Arthur W. Pink

“Worship the LORD in the beauty of holiness” (Psa. 29:2). Holiness is the antithesis of sin, and the beauty of holiness is in direct contrast from the ugliness of sin. Sin is a deformity, a monstrosity. Sin is repulsive, repellent to the infinitely pure God: that is why He selected leprosy, the most loathsome and horrible of all diseases, to be its emblem. When the Prophet was Divinely inspired to depict the condition of degenerate Israel it was in these words, “From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores” (Isa. 1:6). O that sin were sickening and hateful to us: not merely its grosser forms, but sin itself. At the opposite extreme from the hideousness of sin is “the beauty of holiness.” Holiness is lovely in the sight of God: necessarily so. It is the reflection of His own nature, for He is “glorious in holiness” (Exo. 15:11). O that it may be increasingly attractive to and earnestly sought after by us. Perhaps the simplest way of bringing out the beauty of holiness will be to contrast it from the beauties of time and sense.

First, the beauty of holiness is imperceptible to the natural man, and therein it differs radically from the beauties of mere nature. He

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Enjoying God’s Creation — Charles Spurgeon

 

“Where the birds make their nests; The stork has her home in the fir trees. The high hills are for the wild goats; The cliffs are a refuge for the rock badgers.” — Psalm 104:17-18.

Charles Spurgeon (1834-1892)


Psalm 104 is all through a song of nature, the adoration of God in the great outward temple of the universe. Some in these modern times have thought it to be a mark of high spirituality never to observe nature; and I remember sorrowfully reading the expressions of a godly person, who, in sailing down one of the most famous rivers in the world closed his eyes, lest the picturesque beauties of the scene should divert his mind from scriptural topics. This may be regarded by some as profound spirituality; to me it seems to savor of absurdity. There may be persons who think they have grown in grace when they have attained to this; it seems to me that they are growing out of their senses. To despise the creating work of God—what is it but, in a measure, to despise God Himself? “Whoso mocketh the poor despiseth his Maker.”

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Do Not Meddle With God’s Word

 
Quoting Charles Spurgeon . . .

Take care my dear friends, how any of you meddle with God’s Word.I have heard of folks altering passages they did not like. It will not do, you know, you cannot alter them; they are really just the same.Our only power with the Word of God is simply to let it stand as it is, and to endeavour by God’s grace to accommodate ourselves to that.

We must never try to make the Bible bow to us, in fact we cannot, for the truths of divine revelation are as sure and fast as the throne of God.If a man wants to enjoy a delightful prospect, and a mighty mountain lies in his path, does he commence cutting away at its base, in the vain hope that ultimately it will become a level plain before him? No, on the contrary, he diligently uses it for the accomplishment of his purpose by ascending it, well knowing this to be the only means of obtaining the end in view.

So must we do; we cannot bring down the truths of God to our poor finite understandings; the mountain will never fall before us, but we can seek strength to rise higher and higher in our perception of divine things, and in this way only may we hope to obtain the blessing. (Sermon 241)

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Source :    http://www.oldtruth.com/blog.cfm/id.2.pid.504

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Did Paul Always Name Names?

Dr Paul M Elliott

Previous post : Is It Wrong to Name Names?

Did Paul Always Name Names?  

Paul frequently singled out individuals for correction, condemnation, or commendation. But in many other cases made powerful points about sound doctrine and godly living without naming names.

In response to our previous article, Is It Wrong to Name Names?, readers have mentioned a significant related point: While the Apostle Paul did name names in many cases, both for correction and commendation, there were also many other cases when he did not – but dealt with the issues at hand just as vigorously.

The Un-Named Galatian Heretics

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Judging Others: The Verse Pagans Love to Quote

Re-posting an old but important post.

Grace to You – John MacArthur

It should be noted that this passage has erroneously been used to suggest that believers should never evaluate or criticize anyone for anything. Our day hates absolutes, especially theological and moral absolutes, and such simplistic interpretation provides a convenient escape from confrontation. Members of modern society, including many professing Christians, tend to resist dogmatism and strong convictions about right and wrong. Many people prefer to speak of all-inclusive love, compromise, ecumenism, and unity. To the modern religious person those are the only “doctrines” worth defending, and they are the doctrines to which every conflicting doctrine must be sacrificed. Continue reading →

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Is It Wrong to Name Names?

Dr Paul M Elliott

Some readers criticize us for citing, by name, individuals and institutions that promote heretical doctrines. They tell us that naming names is “unloving”. We respond that Scripture does not support this accusation. Consider the example of the Apostle Paul.

What is the Truly Loving Thing to Do?

Paul considered it vital to demonstrate his deep agape love for Christ and His church by warning believers to beware of those who would seek to “overthrow the faith of some” (2 Timothy 2:18). Paul’s consistent policy was to name names, recognizing that speaking in generalities is not always enough.

So great was Paul’s concern for the Galatian church’s departure into legalism – “another gospel, which is not another” (1:7) – that he cited the example of a fellow apostle’s temporary departure from soundness:

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New Citizenship, New Bodies, A Secure Inheritance

By Dr Paul M Elliott

Part three of a series. Read part two.

We come now to our last question: What does adoption promise the believer in the life to come? To answer that question it is important for us to understand one other element in the kind of legal adoption that the Apostle Paul speaks of in Romans, Galatians, and Ephesians.

That final important element has three aspects: inheritance rights, citizenship rights and responsibilities, and the restoration of the marred image of God.

A Rich Inheritance

Under the Roman law that Paul is using as his metaphor, the adopted son was given the right to the Father’s property. He was given an inheritance. The father’s property was his by right of adoption. And that is true for us. We have an inheritance. Our inheritance is our Father’s property — all the riches that are in Christ Jesus. The spiritual riches of life in Him now, and the riches of the new heavens and new earth in the life to come. And the Holy Spirit, Ephesians chapter one tells us, is the guarantee or the down-payment of that inheritance.

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They Did Not Expect To Die That Day

From On The Box US – Tony Miano

Full permission received to place this video –  Thank you On The Box US . 🙂

Please visit On the Box for more video clips. The preachers are Ray Comfort & Tony Miano .

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Modern Spirituality and Your Mind

1Jn 4:1  Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.

Listen to the sermon here :

By Voddie Baucham

This whole idea about having a peace about something being from God is a totally pagan idea, will we have peace at times when we are in the will of God? yes, will we we have a peace at times when we aren’t in the will of God yep, how do you know which is from God

Voddie Baucham says it this way:

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New Privileges, New Relationships, New Responsibilities

 

By Dr Paul M Elliot

Part two of a series. Read part one.

What does adoption mean for the saints during this present life?

A New Relationship with God the Father

First, we have a new relationship with God the Father. Because of what Christ has done, God the condemning Judge is now God our loving Father. He is not only “the God and Father of our Lord Jesus Christ” as Scripture tells us in several places, but He is the God and Father of us all, Paul tells us in Ephesians chapter four, because we are in Christ. When Jesus met Mary Magdalene after His resurrection He said to her in John chapter 20, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ ”

Scripture tells us that because of our adoption, God our Father is now approachable. Through the intercession of the risen Christ, seated at His right hand, we have access to the Father. When Jesus taught His disciples how to pray, He taught them to pray, “Our Father who art in heaven, hallowed be Thy name.” And so the writer to the Hebrews tells us, “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” God our Father wants us to come to Him. He wants us to fellowship with Him. He wants to care for us. He hears and answers prayer.

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What Does It Mean to Be Adopted by God?

By Dr Paul M Elliot


Part one of a series. Read part two.

This precious doctrine is often neglected in contemporary preaching. In a three-part series we shall examine three related questions: How are believers adopted by God? What does adoption mean for the believer’s present life? What does adoption mean for the life to come? We’ll also examine some current false teachings about adoption.

A Key Passage

One of the key passages that presents this wonderful doctrine is Galatians 3:26-4:7 —

For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ [this speaks of Spirit baptism, not water baptism] have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.

Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, but is under guardians and stewards until the time appointed by the father. Even so we, when we were children, were in bondage under the elements of the world. But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons.

And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!” Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.

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Fellowship or Fight?

By Phil Johnson

One thing you’ll quickly notice if you make even a casual study of historical theology is this: the history of the church is a long chronicle of doctrinal development that runs from one profound controversy to the next.

In one sense it is sad that the history of the church is so marred by doctrinal conflicts, but in another sense that is precisely what the apostles anticipated. Even while the New Testament was still being written, the church was contending with serious heresies and dangerous false teachers who seemed to spring up everywhere. This was so much a universal problem that Paul made it one of the qualifications of every elder that he be strong in doctrine and able to refute those who contradict (Titus 1:9). So the church has always been beset by heretics and false teachings, and church history is full of the evidence of this.

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What is it to Preach the Gospel?

Charles Spurgeon

For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! — 1 Corinthians 9:16

The greatest man of apostolic times was the apostle Paul — no question about that. Paul was the greatest man in everything he did and if you go back to the time when his life was not lived in Christ, through Christ and for Christ, he was even great in what he did then. Someone said Paul was great in everything he did whether it was good or whether it was bad because he did nothing half way. If you consider him as a sinner, he was exceeding sinful — that’s what he said, ‘exceeding sinful.’ If you consider him as a persecutor, he was mad against Christians — he persecuted them even in strange cities. He was not content to persecute those at home — he had to travel even to Damascus with letters giving him permission to destroy the people of Christ. If you consider the apostle as a convert, his conversion was remarkable; he met Christ in a real and personal way on the road to Damascus, blinded by the light, falling into the dust, looking up into that light, crying, ‘Lord what wilt Thou have me to do?’ If you consider this man as a preacher of the gospel, he stands out as the prince of preachers, the greatest of them all, crying, ‘I am ready to preach the gospel to them that are at Rome also; I am determined to know nothing among you, save Jesus Christ and him crucified.’ ‘God forbid,’ he said, ‘that I should glory save in the cross of my Lord and Saviour, Jesus Christ.’ Whatever Paul did, he did with all his heart; he did nothing halfway. if he was rebelling, he was rebelling; if he was bowing, he was bowing; if he was worshipping, he was worshipping; if he was preaching the gospel, he was preaching the gospel. There was no nonsense in anything he did when it came to speaking about God. When he wrote this text, ‘for though I preach the gospel, I have nothing to glory of, for necessity is laid upon me, yea, woe is unto me if I preach not the gospel,’ he writes it with an unshaking hand; he writes it with a firmness, with a dedication and with a determination! ‘I preach the gospel. Yea, woe is unto me if I preach not the gospel.’ No nonsense in anything connected with the praise of God, with the worship of God, with the glory of God, or with the gospel of God. Now we need to learn this.

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How to be sure

BY C H Spurgeon

How tragic it would be if we went through life thinking we were saved and then woke up on Judgment Day to find out we were mistaken! But the Bible teaches that this will be the case with many people. Christ said, “Many will say unto Me in that day, Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from Me, ye that work iniquity” (Matt.7:22-23).However, we do not have to go through life without the assurance of salvation. In 1 John 5:13 the apostle says, “These things have I written unto you…that ye may know that ye have eternal life.” How then can we have this assurance? This is the most important question we will ever face in life because our eternal destiny is at stake! The Bible teaches that those who remain unsaved will spend eternity in a place of perpetual torment (Matt. 25:46; Rev. 14:9-11). The reason for this is because their sin has not been paid for, and God’s perfect justice requires that payment be made for sin (Rom. 6:23). Therefore, it is vital that we know the answer to this question. This is why the Apostle Peter wrote, “Give diligence to make your calling and election sure” (2 Pet. 1:10).

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Is It Accurate to Say That God Loves Sinners, But Hates Sin?

 By Dr Paul M Elliot

Church history records a variety of strongly-held positions on this question. Some have said that God loves all mankind equally. Others have said that God only loves His elect. Still others have said that God loves all men, but loves believers in a special way. What is the truth?

In the final analysis, we must be careful to say what Scripture says about the love of God and His attitude toward sin — no more, but also no less. And on the authority of Scripture, we must conclude that it is accurate to say that God loves sinners, but hates sin — but also that those who persist in their sin will personally experience the eternal wrath of God.

While We Were Still Sinners”

Romans 5:8 alone is a sufficient basis for the assertion that God does indeed love sinners: “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” If God did not love sinners, He would not have sent His Son to die for them. But it is important to explain further.

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