How to Discern : Who’s Who? (Part 5/6)

Acts 17:11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.

By Pastor Anton Bosch 

Who’s Who?  (Part  5/6)

It is important that we check every word we hear or read against the plumbline of the Bible. In addition, we need to check the source of the information as well. We must check two things: The message and the man.

Many times we will hear messages that sound spot-on, and may even be doctrinally correct, but the speaker is a deceiver. Remember, the Devil will present truth in order to get you on his hook. No Mormon or Jehovah’s Witness will knock on your door and begin the conversation by saying that they have come to present another Gospel and another Jesus. They all begin by affirming that they believe exactly what you believe. The problem is that by the time they get around to the lie it is often too late. Our only defense is not to listen to a single word from someone we have not checked out thoroughly first. Mormons and JWs are easy to recognize by their outward appearance. But how do we recognize someone who appears to be an evangelical, Bible believing preacher? Here are a few hints:

First, who is he and where does he come from? In other words who does he relate to and who has influenced his thinking? This can easily be established from his bio, personal history or curriculum vitae. Where did he train? Where does he fellowship? Who is he in relationship with? Who does he quote? Who quotes him? If he has a website, look at the other sites he provides links to. These questions will often reveal a lot about the messenger. Obviously, he may have had bad connections in the past and may have repented. If he has repented from former evil associations, has he publicly repudiated those links and doctrines and broken fellowship with them? If he has, his past should not be held against him; but, at the same time, some of those influences may continue to taint his thinking and one should be on the alert for signs thereof. “Evil company corrupts good habits” (1Corinthians 15:33) and a man can be known by the friends he keeps. Continue reading

How to Discern : Check, Check and Check Again (Part4/6)

By Pastor Anton Bosch 

Check, Check and Check Again (Part4/6)

This is a principle that holds true in most areas in life. Carpenters speak about measuring twice and cutting once. We teach our children that when they cross the street they must look left, look right and look left again. And when it comes to our faith we must be even more careful and check everything we hear.

1Thessalonians 5:21 says: “Test all things; hold fast what is good.” In other words, not everything is good and can be trusted, so everything must be tested first. The noble-minded Bereans even subjected Paul’s teaching to scrutiny and they were commended for doing so (Acts 17:11).

We live in dangerous times and the world is filled with deceivers, false prophets, wolves in sheep’s clothing and heretics. Those who preach the Truth are a small minority while the false apostles wield massive budgets with which they dominate every form of media. No matter whether you listen to “Christian” radio, watch “Christian” television look at “Christian” websites or enter a “Christian” bookstore, the odds are stacked against the possibility that you will be exposed to truth. Yet every day thousands are deceived into believing anything that is sold under the banner of “Christian.” Continue reading

How to Discern : Orthodoxy ( Part 3/6)

By Pastor Anton Bosch 

Orthodoxy ( Part 3/6)

The Roman church has for a long time believed that only the “clergy” may interpret the Bible. In fact, until recently, they did not even allow translations of the Bible into the common language of the people because they did not believe that ordinary people were equipped to read the Bible, let alone interpret it.

Since the Reformation, the Bible has been made available to ordinary people and now anyone in the free world is able to read, study and own Bibles. But the pendulum has swung to the other extreme so that today every Tom, Dick and Harry feels he has the right to interpret the Bible as he feels fit. This is an equal but opposite error to that of the Roman clerical system.

It is therefore important that we understand that while each of us has the privilege of reading the Bible for ourselves, no individual has the right to interpret the Scriptures as he wishes. We can all understand the Bible, and the Spirit will lead us into all Truth, but it is not up to us to formulate our own “new” doctrine. There is a body of truth that is not open for reinterpretation. We refer to this as “orthodox” teaching. “Orthodox” means “conforming to established and traditional doctrine”. (Not to be confused with Eastern Orthodox churches.) Continue reading

How to Discern : Understanding the Bible (Part 2/6)

By Pastor Anton Bosch 

Understanding the Bible

Many people will agree that the Bible is the authoritative Word of God. The problem however is often how it is interpreted. How can we be sure that our understanding is the right one?

In discerning truth from error, we must begin by understanding Truth for ourselves. Many people try to discover the Truth by analyzing and dissecting error. You simply cannot do that. It is like someone trying to drive a car by looking only in the rearview mirror while trying to move forward. You cannot see where you are going by looking where others have gone wrong. So before we try to judge error or someone else’s doctrine, we need to be sure about what we believe. I agree, that many are prompted by the rise of some error to study truth. But, if you want to learn the truth on some matter, you will only learn it by studying the Bible, not by studying the mistakes of others. So what must I do to understand?

First I must ask God for wisdom. “If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him” (James 1:5). The same Spirit Who inspired the men to write the Bible (2Timothy 3:16, 2Peter 1:21), is available to help us understand what is written. The Bible is not an academic book which can be studied in an intellectual way only. Yes, the Bible is logically sound and intellectually deep, but it is primarily a spiritual book in which God speaks to His people. And His Spirit will lead, guide and counsel us so we may come “into all truth” (John 16:13). Studying the Bible is both an academic and spiritual exercise. Read it in a “spiritual” way without applying sound reasoning and you will not discover the Truth. But study it as academic literature without the Spirit’s help and you will most certainly end in error. Pray David’s prayer every time you approach the Word: “Open thou mine eyes, that I may behold wondrous things out of thy law” (Psalm 119:18). Continue reading

How to Discern : How to Smell a Rat (Part 1 /6)

By Pastor Anton Bosch 

 How to Smell a Rat (Part 1 /6)

A toddler will eat anything. It does not matter if it is nutritious or poison, it has no ability to discern between food and poison.

As Christians mature in the faith they should learn to discern between spiritual poison and spiritual food. “But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:14). The problem is that the vast majority of modern-day “Christians” are either not born again or have been kept in a perpetual state of babyhood and thus are unable to discern the difference between truth and error. Because of this, and because we have a new generation of church-goers who do not know the Bible, false teachers have multiplied and millions believe anything these preachers say.

Discriminating between truth and error is really not that difficult as long as we abide by a few basic principles. The first of these is that truth is absolute. I use the term “absolute” as the opposite of “relative”. For most people – Christian and non-Christian – truth is relative. We hear: Continue reading

Remembering Biblical Principles For Christian Women in the Digital World

Young Women and Discretion

by Walter E. Isenhour

“The aged women likewise, that they be in behaviour as becometh holiness . . .  that they may teach the young women to be sober . . . to be discreet, chaste . . .  that the word of God be not blasphemed” —Titus 2:3-5.

In the fifth verse of the second chapter of Titus the aged women are to teach young women “to be discreet.” What does it mean to be discreet? It means to be prudent, judicious, cautious; wise in conduct and management, especially as to matters of propriety and self-control.

A young woman who measures up to these qualities in mind, heart, soul, spirit, and life certainly rises above the degrading principles of sin and wickedness. Her life is one of nobility, beauty, usefulness, and sublimity. She sets examples before her husband, children, and neighbors that areworthy of emulation. They know her life is hid with Christ in God. She possesses the Spirit of our Lord, and this enables her to discern between the evil and the good, and to avoid evil, error, and anything and all things that would mislead her. She likewise shields her husband and children from evils and errors, sins and wickedness, that they are environed with. At least she warns and cautions them against such, and shows them the higher, better, holier, and more beautiful and worthwhile things in life.

The discreet woman is possessed with the spirit and ability to adopt “means to an end,” and of course this means that which brings her and the family to a good end. She avoids the means that would injure her life, character, soul, and influence, and that would likewise injure her family and those about her. She must realize that what she takes into her life will have its effect, through the years—and will bring her to a good end, only as the means are good. She knows that the good will work out right, while the bad will work out wrong. She realizes that the good is a means to a good end, but the bad is a means to a bad end. Therefore she takes into her very soul the good and rejects the bad. She is discreet. Those who know her realize that she is a woman of great and commendable discretion. Continue reading

But Spiritual Discernment is Wholly Lost Until we are Regenerated

by John Calvin

The following selection by John Calvin was taken from book 2, chapter 2 parts 18-21 ofThe Institutes of The Christian Religion, translated by by Henry Beveridge, Esq. A must read for all Christians who aspire to better understand the Bible’s teaching on man’s spiritual impotence prior to the regeneration of the Holy Spirit.

18. The limits of our understanding

We must now explain what the power of human reason is, in regard to the kingdom of God, and spiritual discernments which consists chiefly of three things – the knowledge of God, the knowledge of his paternal favour towards us, which constitutes our salvation, and the method of regulating of our conduct in accordance with the Divine Law. With regard to the former two, but more properly the second, men otherwise the most ingenious are blinder than moles. I deny not, indeed, that in the writings of philosophers we meet occasionally with shrewd and apposite remarks on the nature of God, though they invariably savour somewhat of giddy imagination. As observed above, the Lord has bestowed on them some slight perception of his Godhead that they might not plead ignorance as an excuse for their impiety, and has, at times, instigated them to deliver some truths, the confession of which should be their own condemnation. Still, though seeing, they saw not. Their discernment was not such as to direct them to the truth, far less to enable them to attain it, but resembled that of the bewildered traveller, who sees the flash of lightning glance far and wide for a moment, and then vanish into the darkness of the night, before he can advance a single step. So far is such assistance from enabling him to find the right path. Besides, how many monstrous falsehoods intermingle with those minute particles of truth scattered up and down in their writings as if by chance. In short, not one of them even made the least approach to that assurance of the divine favour, without which the mind of man must ever remain a mere chaos of confusion. To the great truths, What God is in himself, and what he is in relation to us, human reason makes not the least approach. (See Book 3 c. 2 sec. 14, 15, 16.) Continue reading

Beware False Prophets

Do not think it is the obvious that we can now who is a false teacher/prophet, it is those who profess to be believers who can lead you astray. Mat_7:15 “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.

This is an excellent sermon and exposition done by Pastor Vodie Baucham.

Please listen here :

OR DOWNLOAD SERMON HERE

Voddie Baucham 

Some sermon exert noted I jotted down :
Though the culture at large has a problem with judging, Christians are not only allowed to do so, we are commanded to do so. In this portion of the Sermon on the Mount, Jesus informs us that we must learn to discern and expose false teaching and false teachers.

False prophets are not always easy to spot.D A Carson ” Warnings against false prophets are necessarily based on the conviction that not all prophets are true, that truth can be violated and that the gospels enemies usually conceal their hostility and try to pass them selves of as fellow believers” (Quote used by Voddie) Continue reading

For Whom Did Christ Die? – The Children Of God

John 11:52 and not for the nation only, but also to gather into one the children of God who are scattered abroad.

By Don Fortner 

John11:52
Our great, sin-atoning Substitute laid down his life and died for the children of God. According to the prophecy of Caiaphas, Christ was to die, not for the nation of the Jews only, but to “gather together in one the children of God that were scattered abroad” throughout the Gentile world. Redemption and adoption belong to the same people. Those who are predestinated to adoption by Christ are said to have redemption in him through his blood (Eph 1:5,7). This blessing of adoption, in the full enjoyment of it, in the resurrection, is called “the redemption of the body”. The resurrection is called the redemption of our bodies because redemption, in so far as the application of it is concerned, will not be complete until our very bodies are redeemed from all the consequences of Adam’s fall (Rom 8:23Eph. 1:144:30). Continue reading

The Beatitudes and Christ

by Arthur Pink

The Beatitudes and Christ The Beatitudes and Christ Our meditations upon the Beatitudes would not be complete unless they turned our thoughts to the person of our blessed Lord. As we have endeavored to show, they describe the character and conduct of a Christian, and as Christian character is nothing more or less than being experimentally conformed to the image of God’s Son we must turn to Him for the perfect pattern. In the Lord Jesus Christ we find the brightest manifestations of the highest exemplifications of the different spiritual graces which are found, dimly reflected, in His followers. Not one or two but all of these perfections were displayed by Him, for Me is not only “lovely,” but “altogether lovely.” May the Holy Spirit who is here to glorify Him take now of the things of Christ and show them unto us.

First, “Blessed are the poor in spirit.” Most blessed is it to see how the Scriptures speak of Him who was rich becoming poor for our sakes, that we through His poverty might be rich. Great indeed was the poverty into which He entered. Born of parents who were poor in this world’s goods, He commenced His earthly life in a manger. During His youth and early manhood He toiled at the carpenter’s bench. After His public ministry had begun He declared that though the foxes had their holes and the birds of the air their nests, the Son of Man had not where to lay His head. If we trace out the Messianic utterances recorded in the Psalms by the Spirit of prophecy, we shall find that again and again He confessed to God His poverty of spirit: “I am poor and sorrowful” (Ps. 69:29); and, “Bow down thine ear, O Jehovah, for I am poor and needy” (Ps. 86:1); and again, “For I am poor and needy, and My heart is wounded within me” (Ps. 109:22). Continue reading

The Truth War: Fighting for Certainty in an Age of Deception

There is a vast number of “Discernment” ministries out there and this is wonderful, but we must guard not to fall into a trap of un Biblical discernment. I was there once myself and have fallen hard believe me. Be discerning when you visit a “Discernment” blog/website. There are few Biblical ones out there. To speak the truth in love should be foremost the  most outstanding character when warning others of false teachings.

Eph 4:15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, – Gills Commentary  explains it so clearly. ~  Continue reading

Bewitched

Acts 20:29-30 I know that after my departure fierce wolves will come in among you, not sparing the flock; (30) and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.

John MacArthur – Grace to You

Galatians 3:1-5

 

Our study tonight takes us to the third chapter of the book of Galatians in our continuing look at this most exciting and helpful book. We will be considering verses 1-5. Galatians 3:1-5.

Defection is an ugly word. So is the word deserter. Certainly, there is nothing more bewildering, and few things more sorrowing, than to see a Christian who defects, or deserts, the purity of the Christian faith by which he has been born again and by which he has been nurtured, to settle for something less. But strange as it may seem, many Christians do. We find that they begin well. They receive the grace of Christ extended in salvation; they live in humble faith, but soon they fall into systems of legalism, systems of ritual, systems of works. I wonder how many Christians, for example, have come to a knowledge of Jesus Christ in a very personal way and have then fallen into a very liturgical church pattern, where they merely go through formalities and functions that have only external symbolism and no internal significance. I wonder how many people begin well, but then begin to substitute things like confirmation and communion and baptism and the Mass and any other kind of particular church rite for the realities of the Christian faith.

This is an issue that comes to full force in the book of Galatians, because this is the issue that confronts the heart of the Apostle Paul. He had been used as the mouthpiece of God to introduce the Galatians to the truth of the Gospel. He was the one who preached the gospel of grace; he was the one who exposed them to the magnificence of the Christian experience (which was by faith plus nothing) in the perfect and finished work of Jesus Christ. But since that time when he had begun with them, they had defected. They had deserted the simple purity of a grace gospel and substituted a form of religion, inferior and impotent.

This is not to say they had lost their salvation. It is to say, rather, that they substituted for the fullness of their life in Christ a form of religion that had no power and no joy. Furthermore, the unsaved world would get it’s doctrine of salvation from their lives and if they live legalistic lives, the world then is to conclude that salvation comes by legalism and nothing could be further from the truth. Continue reading

Should One Venerate a Dead Roman Catholic Nun?

Teresa of Calcutta may have followed another Jesus…..we must not exalt human beings like Teresa of Calcutta, and give to her a free pass to heaven because of a work done amongst the poor. She was a sinner who needed true shepherds to guide her to Jesus Christ as the sole and sufficient Saviour of the lost. I am told that John MacArthur had opportunity to present the glorious gospel of Jesus Christ to Teresa of Calcutta, and she rejected it. To accept Christ she would have had to renounce the whole Roman Catholic deception and the pride of her own spiritual works, and this she was unwilling to do.

For us the lessons are at least two: One: we need to ask ourselves whether we who know Christ as Lord and Saviour are as dedicated to his cause, and as sacrificial, as a Teresa of Calcutta who knew not the truth of God in Christ. And two: does not her sad ‘angst’ of soul cause us to see that we still have a work to do in witnessing to our Catholic neighbours? For clearly their bondage is great, and they need the light of Scripture to know God’s forgiveness and to have the assurance that their souls are safe in Christ.

Continue reading

Traditions of Men

Bible Q&A with John MacArthur from Grace to You 

See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.  (Colossians 2: 2:8a)

Paul is concerned that those who have been transferred from Satan’s domain to Christ’s kingdom not become enslaved again. He voiced a similar concern in Galatians 5:1: “It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.” He calls the Colossians to constant watchfulness because danger is near, as the present tense imperative form of blepo (see to it) indicates. The church constantly faces the danger of false teachers. Jesus says in Matthew 7:15, “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.” In Matthew 16:6 he warns, “Watch out and beware of the leaven of the Pharisees and Sadducees.”

The apostles also warned the church against false teachers. Paul cautioned the Ephesian elders that “after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them. Therefore be on the alert” (Acts 20:29–31). To the Philippians he wrote, “Beware of the dogs, beware of the evil workers, beware of the false circumcision” (Phil. 3:2). Peter also warns of the danger of false teachers. He writes in 2 Peter 3:1, “You therefore, beloved, knowing this beforehand, be on your guard lest, being carried away by the error of unprincipled men, you fall from your own steadfastness.” Continue reading

Does God So Love the World?

John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

John MacArthur – Grace to You

Love is the best known but least understood of all God’s attributes. Almost everyone who believes in God these days sees Him as a God of love. I have even met agnostics who are quite certain that if God exists, He must be benevolent, compassionate, and loving.

All those things are infinitely true about God, of course, but not in the way most people think. Because of the influence of modern liberal theology, many suppose that God’s love and goodness ultimately nullify His righteousness, justice, and holy wrath. They envision God as a benign heavenly grandfather-tolerant, affable, lenient, permissive, devoid of any real displeasure over sin, who without consideration of His holiness will benignly pass over sin and accept people as they are.

Liberal thinking about God’s love also permeates much of evangelicalism today. We have lost the reality of God’s wrath. We have disregarded His hatred for sin. The God most evangelicals now describe is all-loving and not at all angry. We have forgotten that “It is a terrifying thing to fall into the hands of the living God” (Hebrews 10:31)We do not believe in that kind of God anymore. Continue reading