John 11:52 and not for the nation only, but also to gather into one the children of God who are scattered abroad.
By Don Fortner
John11:52
Our great, sin-atoning Substitute laid down his life and died for the children of God. According to the prophecy of Caiaphas, Christ was to die, not for the nation of the Jews only, but to “gather together in one the children of God that were scattered abroad” throughout the Gentile world. Redemption and adoption belong to the same people. Those who are predestinated to adoption by Christ are said to have redemption in him through his blood (Eph 1:5,7). This blessing of adoption, in the full enjoyment of it, in the resurrection, is called “the redemption of the body”. The resurrection is called the redemption of our bodies because redemption, in so far as the application of it is concerned, will not be complete until our very bodies are redeemed from all the consequences of Adam’s fall (Rom 8:23; Eph. 1:14; 4:30). Continue reading →
Love is the best known but least understood of all God’s attributes. Almost everyone who believes in God these days sees Him as a God of love. I have even met agnostics who are quite certain that if God exists, He must be benevolent, compassionate, and loving.
All those things are infinitely true about God, of course, but not in the way most people think. Because of the influence of modern liberal theology, many suppose that God’s love and goodness ultimately nullify His righteousness, justice, and holy wrath. They envision God as a benign heavenly grandfather-tolerant, affable, lenient, permissive, devoid of any real displeasure over sin, who without consideration of His holiness will benignly pass over sin and accept people as they are.
Liberal thinking about God’s love also permeates much of evangelicalism today. We have lost the reality of God’s wrath. We have disregarded His hatred for sin. The God most evangelicals now describe is all-loving and not at all angry. We have forgotten that “It is a terrifying thing to fall into the hands of the living God” (Hebrews 10:31). We do not believe in that kind of God anymore. Continue reading →
Let all the world know that the Lord Jesus will not cast away His believing people because of shortcomings and infirmities. The husband does not put way his wife because he finds failings in her. The mother does not forsake her infant because it is weak, feeble, and ignorant. And the Lord Christ does not cast off poor sinners who have committed their souls into His hands because He sees in them blemishes and imperfections. Oh, no! it is His glory to pass over the faults of His people, and heal their backslidings,—to make much of their weak graces, and to pardon their many faults. Verily, the 11th of Hebrews is a wonderful chapter. It is marvelous to observe how the Holy Ghost speaks of the worthies whose names are recorded in that chapter. The faith of the Lord’s people is there brought forward, and had in remembrance. But the faults of many a one, which might easily have been brought up also, are left alone, and not mentioned at all. Continue reading →
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (John 10:28)
We believe in the eternal security of the saints. First, because they are Christ’s, and He will never lose the sheep which He has bought with His blood and received of His Father.
Next, because He gives them eternal life, and if it be eternal, well then, it is eternal, and there can be no end to hell, and heaven, and God. If spiritual life can die out, it is manifestly not eternal life, and that effectually shuts out the possibility of an end.
Observe, further, that the Lord expressly says, “They shall never perish.” As long as words have a meaning, this secures believers from perishing. The most obstinate unbelief cannot force this meaning out of this sentence.
Then, to make the matter complete, He declares that His people are in His hand, and He defies all their enemies to pluck them out of it. Surely it is a thing impossible even for the fiend of hell. We must be safe in the grasp of an almighty Savior. Be it ours to dismiss carnal fear as well as carnal confidence and rest peacefully in the hollow of the Redeemer’s hand.
“The old truth that Calvin preached, that Augustine preached, that Paul preached, is the truth that I must preach today, or else be false to my conscience and my God. I cannot shape the truth; I know of no such……thing as paring off the rough edges of a doctrine. John Knox’s gospel is my gospel. That which thundered through Scotland must thunder through England again.” ~Charles H. Spurgeon
In response to those who often refer to a group of people mistakenly labeled “hyper”-Calvinists, I felt it imperative to outline a few important distinctions between true Calvinist doctrine and what is referred to as “hyper”-Calvinism. If the 17 points I have listed below are those which supposedly distinguish and constitute “hyper”-Calvinism, then by that very implication, those points cannot also be what Calvinists believe. If those are the points which allegedly separate “hyper”-Calvinists from Calvinists, then those points cannot be ascribed to both sides, for then they would not be distinguishing points.
Nowhere in Calvin’s theology did he teach any of the 17 points which I list toward the end of this article, yet these points are perennially ascribed to those who agree with the doctrines of Grace. I might remind the reader here that TULIP was not Calvin’s invention, but was an acronym for the pronouncements of the Synod of Dort (1618) tasked with defending biblical doctrine, not Calvinism per se, against obvious destructive heresies of the time. Even so, it is clear that, when the doctrines as laid out in the five points of Calvinism or TULIP are understood, none of the distinguishing 17 points as I have listed below can be ascribed to TULIP. It is quite clear therefore that the term “hyper”-Calvinism is a misnomer and has no foundation in or relation to true Calvinism.
“Hyper”-Calvinism is a term which has been brandished as a whimsical weapon by those who Continue reading →
Is Your Salvation Secure? Scripture: Romans 8:28-30 Code: P07
For many years people have debated the issue of whether a Christian can lose his salvation. Some within Christendom believe you can lose your salvation; others say you can’t. That, perhaps more than any other single doctrine, has been a dividing issue in the church. How sad that is, because the Bible is clear about the matter. It is surprising that many Christians would deny or ignore the straightforward presentation of the doctrine of security in Romans chapter 8. There are other texts in the Bible that discuss the security of the believer, but none are as pointed as Romans 8:28-30.We find in those verses that everyone who has been redeemed by Jesus Christ, without exception, will be glorified.
The key phrase in this trilogy of verses is at the end of verse 28: “called according to His [God’s] purpose.” We are forever secure because that was God’s purpose. The Son of God and the Holy Spirit intercede for us so that the plan of God might come to pass. So our security is guaranteed not only by the purpose of God, but also by the outworking of that purpose through the intercessory ministries of the Son and the Spirit.
TO BE CALLED TO FOLLOW CHRIST is a high honor; higher indeed than any honor men can bestow upon each other.
Were all the nations of the earth to unite in one great federation and call a man to head that federation, that man would be honored above any other man that ever lived. Yet the humblest man who heeds the call to follow Christ has an honor far above such a man; for the nations of the earth can bestow only such honor as they possess, while the honor of Christ is supreme over all. God has given Him a name that is above every name.
This being true and being known to the heavenly intelligences, the methods we use to persuade men to follow Christ must seem to them extremely illogical if not downright wrong.
Evangelical Christians commonly offer Christ to mankind as a nostrum to cure their ills, a way out of their troubles, a quick and easy means to the achievement of personal ends. They use the right words, but their emphasis is awry. The message is so presented as to leave the hearer with the impression that he is being asked to give up much to gain more. And that is not good, however well intentioned it may be.
Here is distinguishing grace and discriminating regard; for some are made the special objects of divine affection. Do not be afraid to dwell upon this high doctrine of election. When your mind is most heavy and depressed, you will find it to be a bottle of richest cordial.
1 John 5:13 tells us, “I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.” God wants us to understand salvation. God wants us to have the confidence of knowing for sure that we are saved. Briefly, let’s go over the key points of salvation:
(a) We have all sinned. We have all done things that are displeasing to God(Rom 3:23).
(b) Because of our sin, we deserve to be punished with eternal separation from God (Rom 6:23).
(c) Jesus died on the cross to pay the penalty for our sins (Rom 5:8; 2 Cor 5:21). Jesus died in our place, taking the punishment that we deserved. His resurrection proved that Jesus’ death was sufficient to pay for our sins.
(d) God grants forgiveness and salvation to all those who place their faith in Jesus – trusting His death as the payment for our sins (John 3:16; Rom 5:1; Rom 8:1).
That is the message of salvation. If you have placed your faith in Jesus Christ as your Savior, you are saved! All of your sins are forgiven, and God promises to never leave you or forsake you (Rom 8:38; Matt 28:20). Remember, your salvation is secure in Jesus Christ (John 10:28-29). If you are trusting in Jesus alone as your Savior, you can have confidence that you will spend eternity with God in heaven.
However, there are some who believe differently, and that salvation is not such a simple matter of faith. They would argue that salvation is a far more detailed and on-going process of actions whereby the sinner needs to retain their possible salvation by proving his or her worth. They may also believe that salvation is not to be attained during this life and that it will be determined according to their good works, sinless life or efforts in reaching a higher standard of holiness or increased spirituality.
Some may believe that they were saved subsequent to them having responded to an altar call, where they might have been asked to pray a certain prayer, or they were prayed for by an elder or other congregants. These people may have been told to carefully note the date of this “decision for Christ” for their future referral. After these events, some might have undergone life-changing experiences and for those believers we praise the Lord for His Grace in their lives, while others might have encountered no changes in their lives at all and may have become disillusioned with Christianity as a result. It is often important to these people to know and note the exact date and circumstances surrounding their “decision”.
Some may believe that they were saved by birthright or by infant baptism. Still others hold to the belief that salvation cannot be attained or assured during this life, as good works have yet to be performed to earn their salvation; some believe that only a sinless life can lead to salvation and that ever increasing holiness is necessary for any hope of salvation. In certain circles it is also referred to as “theosis” or becoming more like God by upholding certain traditions or ancient rituals, or by performing certain acts and deeds. For these people it is impossible to note when they were saved, or even when they will be saved.
Please tell us what your position is regarding this most important matter in the poll below. Of course, not all possibilities are covered by the choices available, so if your understanding does not appear among the choices, please give us a little detail of what you believe to be important, in the comments below the poll.
May your life be blessed with His Grace and with coming to know His Truth!
Hebrews 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
The Body of Christ in America is sorely lacking in male leadership. And it shows. It’s also lacking in poor to nonexistent proper biblical theology, period. These two things surely fuel the reality of the other.
I’m concerned with what goes on in this country in the name of Christ, and the spiritual void left by so-called Christian men who don’t know sound theology or biblical love (which acts and speaks in truth for the betterment of the other person, bringing glory to God; not this childish, sappy sweet, politically correct, worldly love which so many Christians adhere to) from a hole in the wall. This isn’t an off-the-cuff opinion; take a look at the state of the American Church, you who have eyes to see, and you can’t but come to the same conclusion. I ask, if a man doesn’t know the Word of God and if he doesn’t exhibit the love of God, does he actually know God?
We come now to our last question: What does adoption promise the believer in the life to come? To answer that question it is important for us to understand one other element in the kind of legal adoption that the Apostle Paul speaks of in Romans, Galatians, and Ephesians.
That final important element has three aspects: inheritance rights, citizenship rights and responsibilities, and the restoration of the marred image of God.
A Rich Inheritance
Under the Roman law that Paul is using as his metaphor, the adopted son was given the right to the Father’s property. He was given an inheritance. The father’s property was his by right of adoption. And that is true for us. We have an inheritance. Our inheritance is our Father’s property — all the riches that are in Christ Jesus. The spiritual riches of life in Him now, and the riches of the new heavens and new earth in the life to come. And the Holy Spirit, Ephesians chapter one tells us, is the guarantee or the down-payment of that inheritance.
What does adoption mean for the saints during this present life?
A New Relationship with God the Father
First, we have a new relationship with God the Father. Because of what Christ has done, God the condemning Judge is now God our loving Father. He is not only “the God and Father of our Lord Jesus Christ” as Scripture tells us in several places, but He is the God and Father of us all, Paul tells us in Ephesians chapter four, because we are in Christ. When Jesus met Mary Magdalene after His resurrection He said to her in John chapter 20, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ ”
Scripture tells us that because of our adoption, God our Father is now approachable. Through the intercession of the risen Christ, seated at His right hand, we have access to the Father. When Jesus taught His disciples how to pray, He taught them to pray, “Our Father who art in heaven, hallowed be Thy name.” And so the writer to the Hebrews tells us, “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” God our Father wants us to come to Him. He wants us to fellowship with Him. He wants to care for us. He hears and answers prayer.
This precious doctrine is often neglected in contemporary preaching. In a three-part series we shall examine three related questions: How are believers adopted by God? What does adoption mean for the believer’s present life? What does adoption mean for the life to come? We’ll also examine some current false teachings about adoption.
A Key Passage
One of the key passages that presents this wonderful doctrine is Galatians 3:26-4:7 —
For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ [this speaks of Spirit baptism, not water baptism] have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.
Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, but is under guardians and stewards until the time appointed by the father. Even so we, when we were children, were in bondage under the elements of the world. But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons.
And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!” Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.
For the Love of His Truth 