By J. C. Philpot

Among those branches of divine truth which, without special teaching, we cannot enter into, is, that of the two natures in a believer. And yet, though every child of God must in all ages have been experimentally acquainted with the inward conflict between flesh and spirit, nature and grace; and though authors innumerable have written on such subjects as sanctification, the trial of faith, the strength of grace, the power of sin, the deceitfulness of the heart, the commencement and progress, decline and restoration, of the life of God in the soul, yet how few even of these really spiritual and experimental writers have laid out the truth of the case as made known in the Scriptures, and felt in the experience of the saints! How blind have many gracious writers, as, for instance, Dr. Owen, and most of the Puritan authors, been to the distinctness of flesh and spirit! In fact, as it seems to us, many good men have been afraid of the real, actual truth. Our Puritan ancestors especially, living in a day when profanity and ungodliness ran down the streets like water, and holiness, therefore, of heart and life was powerfully urged as the distinctive feature of the children of God, intuitively shrank from anything that seemed in its faintest coloring opposed to their view of gospel sanctification. They feared to believe, and dreaded to proclaim, that “the carnal mind is enmity against God; that it is not subject to the law of God, neither indeed could be.” They seemed to think, if they once admitted that the flesh, the carnal mind, underwent no spiritual change; in other words, could not be sanctified; it was opening a wide and open door to the worst Antinomianism.  Continue reading →