Biblical

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Does God Cause Christians to Suffer?

John MacArthur – Grace to You

And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. (Romans 8:28)

For Christians, this verse contains perhaps the most glorious promise in Scripture. It is breathtaking in its magnitude, encompassing absolutely everything that pertains to a believer’s life.

And we know (8:28a) In the context of the truths that follow in Romans 8, these three simple words express the Christians absolute certainty of eternal security in the Holy Spirit. Paul is not expressing his personal intuitions or opinions but is setting forth the inerrant truth of God’s Word. It is not Paul the man, but Paul the apostle and channel of God’s revelation who continues to declare the truth he has received from the Holy Spirit. He therefore asserts with God’s own authority that, as believers in Jesus Christ, we know beyond all doubt that every aspect of our lives is in God’s hands and will be divinely used by the Lord not only to manifest His own glory but also to work out our own ultimate blessing.

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Guarding Against Sin

John MacArthur

“I, therefore, the prisoner of the Lord,
entreat you to walk in a manner worthy of the calling
with which you have been called.” – Ephesians 4:1

Knowing and obeying God’s Word helps us walk worthy by protecting us from sin.

While we are discussing the importance of knowing right doctrine before right duty, let’s see one way knowing the Bible helps us to walk worthy: it protects us from sin. From time to time you might hear people who have a fatalistic attitude toward sin saying, “I couldn’t help myself” or “The Devil made me do it.” Such excuses are foolish for Christians to make since God has given us the means to resist temptation. The psalmist said, “Thy word I have treasured in my heart, that I may not sin against Thee” (Ps. 119:11). Without knowledge, we are defenseless and vulnerable. Knowing God’s truth—by study and by application—enables us to say no to sin and yes to righteousness. Anyone who puts his faith in Jesus Christ but who does not keep God’s Word constantly at the forefront of his mind will find himself entrapped in sin again and again.

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Persistent Prayer

From Holy Trinity Lutheran Church, Hacienda Heights, California.

A sermon by Rev. William Cwirla. Luke 18:1-8 / 21 Pentecost (Proper 23) / 17 October 2010 /

In Nomine Iesu

Persistence. That’s the key idea in today’s Gospel. Persistent prayer. Think of how easily we get discouraged. We quit when things don’t go our way. We leave when things get uncomfortable. When the going gets rough, we check out. We pray, and when God doesn’t deliver on our terms, we hang up and stop talking. We have a case of spiritual ADD, I’m afraid. Our attention wanders, our prayers falter, we are easily discouraged.

Jesus told a parable about persistence in prayer. It comes immediately after Jesus’ teaching His disciples about the suddenness and speediness of His coming, and how there will be no time to get things in order, and how for the remainder of this life they should be like a bunch of buzzards and live off His death, for “where the body is, there the vultures will gather.” Continue reading →

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Hermeneutics in Everyday Life

From the Beacon Deacon Web Site

Suppose you’re traveling to work and you see a stop sign. What do you do? That depends on how you exegete the stop sign.

1. A postmodernist deconstructs the sign (knocks it over with his car), ending forever the tyranny of the north-south traffic over the east-west traffic.

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Modern Reformation

The Pelagian Captivity of the Church

R. C. Sproul

Shortly after the Reformation began, in the first few years after Martin Luther posted the Ninety-Five Theses on the church door at Wittenberg, he issued some short booklets on a variety of subjects. One of the most provocative was titled The Babylonian Captivity of the Church. In this book Luther was looking back to that period of Old Testament history when Jerusalem was destroyed by the invading armies of Babylon and the elite of the people were carried off into captivity. Luther in the sixteenth century took the image of the historic Babylonian captivity and reapplied it to his era and talked about the new Babylonian captivity of the Church. He was speaking of Rome as the modern Babylon that held the Gospel hostage with its rejection of the biblical understanding of justification. You can understand how fierce the controversy was, how polemical this title would be in that period by saying that the Church had not simply erred or strayed, but had fallen-that it’s actually now Babylonian; it is now in pagan captivity.
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Faith & Reason Conference Gauteng – 12 May 2010

By GV Swart – 22 May 2010

The conference was held at Kerk Sonder Mure in Centurion, which was kindly provided to the organisers free of charge. In itself I believe a charitable gesture and certainly not a cheap one. The venue is state of the art modern church buildings / auditorium with all the expected bells and whistles. Sound systems, lighting, stages, projection systems, CCTV in various areas, large auditorium seating +/-2000, other smaller conference rooms, kitchen areas, gardens, parking lots, guards on duty, foyer with book stalls, etc.

First impressions on arrival were formed by a large GDOP (Global Day of Prayer 2010) banner prominently positioned on the corner outside the building. organisers, participating speakers, presenters and audience members who were gathering within the building, however, presented quite a different picture. Wonderful how God works to enable His Truth to be promoted via all means. The venue certainly had no relevance to the message which issued from it; simply a set of walls enclosing a group of God’s people for a few hours.

Prof William Lane Craig, Pastor Ray Ciervo and Mike Willenborg, three Americans from what constituted the main body of the Faith and Reason team 2010, did presentations. Details of each presentation are far too extensive to mention here. Suffice to say that their impeccable preparations, evident depth of knowledge of the subject and most strikingly, their motivation by means of true faith made for an event which I will certainly not easily forget. Once again it glaringly exposes the dire need for quality impartation of the Word in our country, and the severe lack of guidance with which we currently struggle. Another fact which comes to mind is that these speakers needed no media assistance (TV, music, slideshows, side acts) to bolster their presentations.

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Christians vs Non-Christians

Sakkie Spangenberg & Hansie Wolmarans (non-Christians)

Prof. William Lane Craig and Prof. Michael Licona (Christians)

Faith & Reason Conference – Christians vs Non-Christians

By Grant Swart.

Faith & Reason Conference Gauteng debate took place on Wednesday evening, 12 May 2010 at the University of Pretoria.

TOPIC: “How should we understand the narratives about Jesus’ resurrection?”

Participants:

Prof. William Lane Craig and Prof. Michael Licona  (Christians)

Prof. Sakkie Spangenberg and Prof. Hansie Wolmarans  (Non-Christians)

The Americans are learned, and obviously very adept and experienced at this type of debate. They are unphased by inferior arguments, especially when such arguments are completely unsustainable, undefendable and ridiculous. Their knowledge of the Word and the power which it has in Truth, puts them into a different league on the floor, naturally. Praise His Omnipotence.

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What is the river of life?

Placed by Avalon 

The precise phrase “river of life” does not appear in the Bible. However, Revelation 22:1-2 does refer to “the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb.” The Apostle John, in his vision of the New Jerusalem, describes the river as flowing “down the middle of the great street of the city.”

The “water of life” referred to here cannot be physical water as we know it because Revelation 21:1 tells us there is “no longer any sea.” He goes on to say that there is no need for sun or moon because the glory of God and the Lamb give it light (Revelation 21:23). This would indicate that the hydrological cycle as we know it on earth does not exist in the New Jerusalem. Therefore, the water flowing from the throne is literally the water of eternal life, crystal clear to reflect the glory of God in a dazzling, never-ending stream. The fact that the stream emanates from the throne tells us that eternal life flows from God to His people.

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Everlasting Gospel from Atheist Central

Ray Comfort

But those 100 or so celebrities were just the tip of the iceberg of those who died in the past year. If statistics hold true, more than 54 million died in 2010, and 54 million will die in 2011. If my number comes up, I’m ready. Are you?

Here then is the “everlasting gospel” one more time for 2010. I hope you will listen. I would be so delighted to hear that you have given up battling against God, and surrendered to His will:

Each of us will die because we have broken God’s moral Law. Let’s see if you have broken

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New Years Resolutions for the Christian

“What sort of New Year’s Resolution should a Christian make?”

The practice of making New Year’s resolutions goes back over 3000 years to the ancient Babylonians. There is just something about the start of a New Year that gives us the feeling of a fresh start and a new beginning. In reality, there is no difference between December 31st and January 1st. Nothing mystical occurs at midnight on December 31st. The Bible does not speak for or against the concept of New Year’s resolutions. However, if a Christian determines to make a New Year’s resolution, what kind of resolution should he or she make?
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A Good Soldier

John MacArhur from Grace to You

On June 12, 1944, just six days after D-Day in World War II, a young lieutenant named Richard Winters led his men to the outskirts of Carentan. As the officer in charge of Easy Company, of the 101st Airborne, he was tasked to clear the large French town of its German defenders. It would be a small battle, but it played a significant role in the massive effort to rid the world of Adolf Hitler and the Nazis.

As Winters led his company up the road toward town, the company started taking machine gun fire from a German MG42. The men instinctively dived for cover into ditches on either side of the road, and stayed there–they froze. Not only was the success of the mission in jeopardy, but the men were easy targets for enemy machine gun and sniper fire.

What happened next proved to be the turning point in the battle for Carentan–it’s the stuff legends are made of. Lt. Winters went into the middle of the road and, with bullets hissing past him, started yelling at his troops to get up out of the ditches and engage the enemy. His words, coupled with his heroic action, motivated the men to get up, get in the fight, and gain a decisive victory over the Germans.

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The Dangers of Postmodernism

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An Interfaith Movement is Taking Root Worldwide

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PSALM 23

PSALM 23

1 A Psalm of David. The LORD is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

PSALM 23

1  ‘n Psalm van Dawid. Die HERE is my herder; niks sal my ontbreek nie.

2  Hy laat my neerlê in groen weivelde; na waters waar rus is, lei Hy my heen.

3  Hy verkwik my siel; Hy lei my in die spore van geregtigheid, om sy Naam ontwil.

4  Al gaan ek ook in ‘n dal van doodskaduwee, ek sal geen onheil vrees nie; want U is met my: u stok en u staf dié vertroos my.

5  U berei die tafel voor my aangesig teenoor my teëstanders; U maak my hoof vet met olie; my beker loop oor.

6  Net goedheid en guns sal my volg al die dae van my lewe; en ek sal in die huis van die HERE bly in lengte van dae.

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Matthew 6:9-13 (King James Version)

Matthew 6:9-13 (King James Version)

9After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10Thy kingdom come, Thy will be done in earth, as it is in heaven.

11Give us this day our daily bread.

12And forgive us our debts, as we forgive our debtors.

13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Matteus 6:9-13

9  Só moet julle dan bid: Onse Vader wat in die hemele is, laat u Naam geheilig word;

10  laat u koninkryk kom; laat u wil geskied, soos in die hemel net so ook op die aarde;

11  gee ons vandag ons daaglikse brood;

12  en vergeef ons ons skulde, soos ons ook ons skuldenaars vergewe;

13  en lei ons nie in versoeking nie, maar verlos ons van die Bose. Want aan U behoort die koninkryk en die krag en die heerlikheid tot in ewigheid. Amen.