Lord Jesus

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The Thrill of the Bungee Jump

This is an absolutely excellent post done  From Ray Comforts blog

It hit a real nerve with me  !!! I do hope it does for our dear readers here too – God bless.

Comfort Food
Read the Bible in a year: Genesis 25-26, Psalm 31, Matthew 16

I watched a video clip of a bungee jumper recently, whose cord looped around his neck. He was more than likely already dead when his friends were calling for him to take the noose off his neck and to lift his knees. This came hard on the heels of a shallow-thinking woman who jumped off a bridge in South Africa. Continue reading →

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Worthy Examples To The World

From Strength for Today by John MacArthur

“Let love of the brethren continue.” – Hebrews 13:1

To be a testimony to the world, Christians need to live what they profess.

The nineteenth-century preacher Alexander Maclaren once said, “The world takes its notion of God most of all from those who say they belong to God’s family. They read us a great deal more than they read the Bible. They see us; they only hear about Jesus Christ.” Sound biblical doctrine, as important a foundation as it is, is inadequate by itself to influence the world toward Christ’s gospel.

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Who Were the Magi?

Bible Q & A With John MacArthur

Few biblical stories are as well known, yet so clouded by myth and tradition, as that of the magi, or wise men, mentioned by Matthew. During the Middle Ages legend developed that they were kings, that they were three in number, and that their names were Casper, Balthazar, and Melchior. Because they were thought to represent the three sons of Noah, one of them is often pictured as an Ethiopian. A twelfth-century bishop of Cologne even claimed to have found their skulls.

The only legitimate facts we know about these particular magi are the few given by Matthew in the first twelve verses of chapter 2. We are not told their number, their names, their means of transportation to Palestine, or the specific country or countries from which they came. The fact that they came from the east would have been assumed by most people in New Testament times, because the magi were primarily known as the priestly-political class of the Parthians-who lived to the east of Palestine.

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The Certainty of Judgment

John MacArthur – Grace to You

“If the word spoken through angels proved unalterable, and every transgression and disobedience received a just recompense, how shall we escape if we neglect so great a salvation?” (Heb. 2:2-3).

Today the majority believes that God is a God of love and grace, but not of justice. One brief look at Hebrews 2:2-3 ought to convince anyone otherwise. The writer’s point is this: Since the Old Testament makes it clear that transgression and disobedience met with severe and just punishment, how much more so will equal or greater punishment be rendered under the New Testament, which was revealed by the Lord Jesus Christ Himself?

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Six Ways Satan Is Stealing Christmas

John MacArthur – Grace to You

Selected Scriptures December 21, 2009

Six Ways Satan is Stealing ChristmasThe majority of people in the world will miss the next Christmas. But how can that be? How can anyone miss Christmas, given the amount of advertising, publicity, and promotion the holiday receives each year? Because although many celebrate Christmas every year, most don’t know what it’s about. In spite of all the media promotion of Christmas, the majority of people will miss it because it has become so obscured.

For those of us who know and love the Lord Jesus Christ, Christmas is a time to focus on His birth. But even we can get caught up in the swirl of activity around Christmastime and can miss it in a practical sense. Satan has so cluttered the Christian concept of Christmas with such needless paraphernalia that its true meaning is easily lost.

A Brief History of Christmas

Most scholars doubt that December 25 th is the true date of Christ’s birth. There is no biblical support for it, and some against it. That date was decided upon by the church in Rome in the fourth century. They had a specific reason for doing so.

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John Calvin’s , Christmas Observance

By Bob Vincent

Many people who profess to be Calvinists are surprised to learn that while John Calvin was opposed to the bad things that have sometimes come to be associated with Christmas, he wasn’t against keeping the holiday as a celebration of the birth of Christ and saw it as a matter of liberty for the churches and the individual.

We can gain insight into Calvin’s views by reading two letters, one written on January 2, 1551; the other in March of 1555.  The relevant portions are below, followed by the full contents of both letters.  One may observe that Calvin’s understanding of the Regulative Principle of Worship is not so much focused on the kind of uniform, narrowly limited kind of worship that came to be the legacy of Puritanism, but on protecting the liberty of local congregations and individuals.  One must never forget that liberty of conscience, under the authority of the Lord Jesus Christ speaking in the Scripture, is a fundamental of fundamentals for John Calvin.

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The Truth of the Nativity

John MacArthur – Grace to You

The story of the first Christmas is so beloved that singers and storytellers across the centuries have embellished and elaborated and mythologized the story in celebration. However, most people now don’t know which details are biblical and which are fabricated. People usually imagine the manger scene with snow, singing angels, many worshipers, and a little drummer boy. None of that is found in the biblical account.

Christmas has become the product of an odd mixture of pagan ideas, superstition, fanciful legends, and plain ignorance. Add to that the commercialization of Christmas by marketers and the politicization of Christmas in the culture wars, and you’re left with one big mess. Let’s try to sort it out. The place to begin is in God’s Word, the Bible. Here we find not only the source of the original account of Christmas, but also God’s commentary on it.

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Exaltation Follows Humility

From – Strength for Today – John MacArthur

“Therefore also God highly exalted Him, and bestowed on Him the name which is above every name, that at the name of Jesus every knee should bow, of those who are in heaven, and on earth, and under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” – Philippians 2:9-11

God will exalt the humble.

Having plumbed the depths of Christ’s humiliation (Phil. 2:5-8), Paul now soars to the heights of His exaltation (vv. 9-11). Like Paul, the apostle Peter affirmed that the great theme of Old Testament prophecy was the sufferings of Christ and the glory to follow (1 Peter 1:11). Regarding Christ, the writer of Hebrews says that “for the joy set before Him [He] endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Heb. 12:2). Christ understood His sufferings in light of His exaltation.

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Apostles’ Creed

This creed arose out of the early Western church and should be thought of as a summary of the Apostles’ teaching rather than directly attributable to them.  Originally it was essentially a baptismal confession and had several variations.  The form in use today dates from the eighth century.

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Genesis 1: Fact or Framework?

John MacArthur – Grace to You

The Framework HypothesisOne popular view held by many old-earth advocates is known as the “framework hypothesis.” This is the belief that the “days” of creation are not even distinct eras, but overlapping stages of a long evolutionary process. According to this view, the six days described in Genesis 1 do not set forth a chronology of any kind, but rather a metaphorical “framework” by which the creative process is described for our finite human minds.

This view was apparently first set forth by liberal German theologians in the nineteenth century, but it has been adopted and propagated in recent years by some leading evangelicals, most notably Dr. Meredith G. Kline of Westminster theological seminary.

The framework hypothesis starts with the view that the “days” of creation in Genesis 1 are symbolic expressions that have nothing to do with time. Framework advocates note the obvious parallelism between days one and four (the creation of light and the placing of lights in the firmament), days two and five (the separation of air and water and the creation of fish and birds to inhabit air and water), and days three and six (the emergence of the dry land and the creation of land animals)–and they suggest that such parallelism is a clue that the structure of the chapter is merely poetic.

Thus, according to this theory, the sequence of creation may essentially be disregarded, as if some literary form in the passage nullified its literal meaning.

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Here’s a side to the Christmas story that isn’t often told

From – Truth for Today  ~  A Daily Touch of God’s Grace , by John MacArthur

~ 25 December ~ Devotional ~

Why was Jesus Born?

For even the Son of Man did not come to be served, but to serve , and to give His life a ransom for many. Mark 10:45

Here’s a side to the Christmas story that isn’t often told: Those soft little hands, fashioned by the Holy Spirit in Mary’s womb, were made so that nails might be driven through them. Those baby feet, pink and unable to walk, would one day walk up a dusty hill to be nailed to a cross. That sweet infant’s head with sparkling eyes and eager mouth was formed so that someday men might force a crown of thorns onto it. That tender body, warm and soft, wrapped in swaddling clothes, would one day be ripped open by a spear.

Jesus was born to die.

Don’t think I’m trying to put a damper on your Christmas spirit. Far from it – for Jesus’ death , though devised and carried out by men with evil intentions, was in no sense a tragedy. In fact , it represents the greatest victory over evil anyone has ever accomplished.

~John MacArthur~

This Devotional book available here

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The Christian’s Sufficiency In Christ

John Calvin

Institutes of the Christian Religion

We see that our whole salvation and all its parts are comprehended in Christ [Acts 4:12]. We should therefore take care not to derive the least portion of it from anywhere else. If we seek salvation, we are taught by the very name of Jesus that it is “of him” [1 Cor 1:30]. If we seek any other gifts of the Spirit, they will be found in his anointing. If we seek strength, it lies in his dominion; if purity, in his conception; if gentleness, it appears in his birth. For by his birth he was made like us in all respects [Heb. 2:17] that he might learn to feel our pain [cf. Heb. 5:2].

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A Survey of Heresies

I have worked through all these sermons/teachings and have found them very informative and detailed. I am sharing here for you the reader and my hope is you gain better Biblical understanding about false teachings and their origins.

By Phil Johnson

It’s important for Christians to have a grasp of heresies that the church has battled over the centuries, because they often return with new clothing, and the unprepared Christian is likely to fall into these old pits. Phil does an excellent job of looking at some of the major heresies that are revisiting the church today: Socinianism, Arianism, Pelagianism, Gnosticism, and Judaizing. This is an excellent 6 part series that will shore up some weak points in the church today.

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Is Your Salvation Secure?

Grace to You – John MacArthur

Is Your Salvation Secure?
Scripture: Romans 8:28-30
Code: P07

For many years people have debated the issue of whether a Christian can lose his salvation. Some within Christendom believe you can lose your salvation; others say you can’t. That, perhaps more than any other single doctrine, has been a dividing issue in the church. How sad that is, because the Bible is clear about the matter. It is surprising that many Christians would deny or ignore the straightforward presentation of the doctrine of security in Romans chapter 8. There are other texts in the Bible that discuss the security of the believer, but none are as pointed as Romans 8:28-30.We find in those verses that everyone who has been redeemed by Jesus Christ, without exception, will be glorified.

The key phrase in this trilogy of verses is at the end of verse 28: “called according to His [God’s] purpose.” We are forever secure because that was God’s purpose. The Son of God and the Holy Spirit intercede for us so that the plan of God might come to pass. So our security is guaranteed not only by the purpose of God, but also by the outworking of that purpose through the intercessory ministries of the Son and the Spirit.

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There’s Only 2 Religions

The Way to Heaven

Grace to You – John MacArthur

July 09, 1995

As we look together to the Word of God in this very special session together in the gospel of Matthew, our attention falls on two very important verses that are the high point of the great Sermon on the Mount. The Sermon on the Mount is recorded in chapter 5, 6 and 7 and the high point comes in chapter 7 verses 13 and 14. And these are the words with which our Lord brings that sermon to its climax. “Enter by the narrow gate, for the gate is wide and the way is broad that leads to destruction and many are those who enter by it, for the gate is small and the way is narrow that leads to life and few are those who find it.”

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