Judging Others – Should Christians Judge?

Naming Names of False Teachers & False Prophets

By Martha Mac / SO4J.com ® / SO4J-TV & Video Productions

Judging Others— Should Christians Judge? – We are NOT to Judge a person’s MOTIVES (Matt 7:1), but we ARE to Judge a Fellow Christian’s: FRUIT / ACTIONS (Matt 7:15-20,John 7:24,1 Cor 5:12–13) to make sure they’re NOT Teaching & Living Contrary to God’s Word, and Essential Christian Doctrine is Correct. Apostle Paul judged 8 Times,& Named the Names of 8 False Converts in 2nd Timothy –

We also encourage you to further read a short article called: BEWARE OF FALSE TEACHERS.

Romans 16:17 (KJV)

    “MARK THEM which cause DIVISIONS & OFFENCES CONTRARY TO THE DOCTRINE which you have learned; and AVOID them.”

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Christ’s Resurrection and Our Newness of Life

C. H. SPURGEON

Delivered on Lord’s-day Morning, March 29th, 1891,
At the Metropolitan Tabernacle, Newington

(No. 2197)

“Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.”—Romans 6:4.

I HAVE AFORETIME preached upon the whole verse,* so that this morning I shall take the liberty to dwell chiefly upon the latter part of it—”Like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.”

The idea that the grace of God should lead us to licentiousness is utterly loathsome to every Christian man. We cannot endure it. The notion that the doctrines of grace give license to sin, comes from the devil, and we scout it with a detestation more deep than words can express. “How shall we, that are dead to sin, live any longer therein?”

On our first entrance upon a Christian profession, we are met by the ordinance of baptism, which teaches the necessity of purification. Baptism is, in its very form, a washing, and its teaching requires cleansing of the most thorough kind. It is a burial, in which the man is viewed as dead with Christ to sin, and is regarded as rising again as a new man. Baptism sets forth, as in a picture, the union of the believer with the Lord Jesus in his baptism of suffering, and in his death, burial, and resurrection. By submitting to that sacred ordinance, we declare that we believe ourselves to be dead with him, because of his endurance of the death penalty, and dead to the world and to the dominion of sin by his Spirit; at the same time, we also profess our faith in our Lord’s resurrection, and that we ourselves are raised up in union with him, and have come forth through faith into newness of life. It is a very impressive and vivid symbol, but it is without meaning unless we rise to purity of life.

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English Bible History , William Tyndale

William Tyndale was the Captain of the Army of Reformers, and was their spiritual leader. Tyndale holds the distinction of being the first man to ever print the New Testament in the English language. Tyndale was a true scholar and a genius, so fluent in eight languages that it was said one would think any one of them to be his native tongue. He is frequently referred to as the “Architect of the English Language”, (even more so than William Shakespeare) as so many of the phrases Tyndale coined are still in our language today.

William Tyndale (1494-1536) Biblical translator and martyr; born most probably at North Nibley (15 miles south-west of Gloucester), England, in 1494; died at Vilvoorden (6 miles north-east of Brussels), Belgium, Oct. 6, 1536. Tyndale was descended from an ancient Northumbrian family, went to school at Oxford, and afterward to Magdalen Hall and Cambridge.

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Biblically-Anemic Preaching: The Devastating Consequences of a Watered-Down Message

John MacArthur

2 Timothy 4:2

Those who are familiar with my ministry know that I am committed to expository preaching. It is my unshakable conviction that the proclamation of God’s Word should always be the heart and the focus of the church’s ministry (2 Tim. 4:2). And proper biblical preaching should be systematic, expositional, theological, and God-centered.

Such preaching is in short supply these days. There are plenty of gifted communicators in the modern evangelical movement, but today’s sermons tend to be short, shallow, topical homilies that massage people’s egos and focus on fairly insipid subjects like human relationships, “successful” living, emotional issues, and other practical but worldly—and not definitively biblical—themes. These messages are lightweight and without substance, cheap and synthetic, leaving little more than an ephemeral impression on the minds of the hearers. Continue reading

If You Love Jesus Christ, You Defend His Doctrine Regardless

Updated 28/03/2012

Also a Transcript done for our  reader who requested so, this was my first attempt to do a transcript and I hope it meets the readers approval.

If You Love Jesus Christ, You Defend His Doctrine Regardless

So if you want to get an idea of how sincere and genuine your love for Jesus Christ really is, then set aside for the moment the Christian cd’s and the walks in nature and the “what would Jesus do” bracelets, the fish symbols on your car and just ask yourself how much do I love the Scriptures , which bears Christ’s image upon them. Surely you can see that your answer testifies that either in favour a strong love for Christ or a heart that runs cold towards Christ. It either speaks of hypocrisy and merely the outward empty shallow of hypocritical religion, or it speaks of the fact that you have a true and genuine spiritually alive relationship with God.

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The Humility of Jesus’ Servanthood

John MacArthur

Strength for Today

“Who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.”
Philippians 2:6-7

Jesus is the role model of the suffering servant.

Jesus not only gave up His divine privileges when He emptied Himself, but He also became a servant. For us, this is the next phase in His supreme example of humility. Paul’s phrase “the form of a bond-servant” can also be translated “the essence of a slave.” Christ’s servanthood was not just external—it extended to the essential, down-to-earth role of a bond-slave doing the will of His Father. Continue reading

Mystica Scriptura

By on Feb 20, 2012

MYSTICA SCRIPTURA [(mis’-tik-uh) (skriptər’ uh)]

[Mystica:1275–1325; Middle English mystic; Latin mysticus; Greek mystikós, equivalent to mýst (ēs) an initiate into the mysteries + -ikos -ic; akin to myeîn to initiate, teach] [Scriptura: 1250–1300; Middle English and Latin scrīptūra writing. See script, -ure]

  1. The teaching that in Scripture all things are not plain, nor sufficient, nor alike clear unto all, but that God’s Word needs to be enhanced by extra-scriptural rituals, practices and ceremonies (i.e., meditative techniques, art, dance, drama, chanting, music, etc.) that induce and alter religious feelings in observers and participants. In an ecstatic state induced by these mechanical means, worshippers may experience altered states of consciousness that they believe will enable them to penetrate the spiritual mystery which surrounds humanity’s existence. Continue reading

John MacArthur on the Gift of Discernment

By on Feb 14, 2012

discerning of spirits(v.10)—Satan is the great deceiver (John 8:44) and his demons counterfeit God’s message and work. Christians with the gift of discernment have the God-given ability to recognize lying spirits and to identify deceptive and erroneous doctrine (see Acts 17:11; 1 John 4:1).

Paul illustrated the use of this gift in Acts 16:16-18, as Peter had exercised it in Acts 5:3. When it was not being exercised in the Corinthian church, grave distortion of the truth occurred (see v. 3; 14:29).

Though its operation has changed since apostolic times (because of the completion of Scripture) it is still essential to have people in the church who are discerning.  They are the guardians, the watchmen who protect the church from demonic lies, false doctrines, perverted cults, and fleshly elements. As it requires diligent study of the Word to exercise gifts of knowledge, wisdom, preaching, and teaching, so it does with discernment. [1] Continue reading

Eastern Meditation Sneaks into the Church

Prof. Johan Malan, University of Limpopo, South Africa

There is a widespread resurgence of Eastern meditation among nominal Christians in the West. In many churches and other Christian circles, prayer is increasingly replaced by meditation, which is also described as contemplation, centring prayers, or quiet prayers. Meditation is often accompanied by Yoga relaxation exercises and relaxed breathing in order to promote a mental shift from the rational left brain to the intuitive right brain.

The basic objective with meditation – whether it be Hindu-based Transcendental Meditation (TM), Buddhist, Islamic or ‘Christian’ meditation – is to acquire a situation of complete rest in your body, soul and spirit, thereby eliminating stress and facilitating contact with deeper, more creative levels of your consciousness. Rational thinking is intentionally suppressed and switched off while you transcend to mystical spheres to make contact with your deeper self. According to Naomi Humphrey (Meditation – the inner way) meditation helps to deliver you from spiritual and mental bondage, and also from fear, by enabling you to transcend to a new perception of reality. The result is a holistic way of life in which spirit and matter become integrated.

The inner journey Continue reading

Never Make The Gospel Appeal to People’s Emotions

John McArthur explains the dangers of making emotional gospel pleas.

Let me tell you something. Never make the gospel appeal to people’s emotions…never…never. That’s why we don’t have some kind of an emotional appeal here and play all kinds of smaltzy music in the background. I don’t want you to do anything because we work your emotions up. Never appeal to people with any kind of gospel appeal that is directed at their emotions. Why? Because you can manipulate people’s emotions. And, frankly, most people have issues in their lives that make them sad and if you work well enough on their emotions, you’re clever enough at it, you can promise them happiness and when they make some kind of superficial step, they’ll have a momentary kind of relief. They’ll be a kind of newly stirred up feeling that they have. “Oh now, God’s on my side. Now I”m going to heaven. This is wonderful and you’ve accepted me and you’ve embraced me.” And that doesn’t signify anything at all. Continue reading

The Statement Of A Believer’s Experience, the Precious Truth !

PSALM 119

Psa 119:1-176
(1)  Blessed are those whose way is blameless, who walk in the law of the LORD!
(2)  Blessed are those who keep his testimonies, who seek him with their whole heart,
(3)  who also do no wrong, but walk in his ways!
(4)  You have commanded your precepts to be kept diligently.
(5)  Oh that my ways may be steadfast in keeping your statutes!
(6)  Then I shall not be put to shame, having my eyes fixed on all your commandments.
(7)  I will praise you with an upright heart, when I learn your righteous rules.
(8)  I will keep your statutes; do not utterly forsake me!
(9)  How can a young man keep his way pure? By guarding it according to your word.
(10)  With my whole heart I seek you; let me not wander from your commandments! Continue reading

Turning Away From False Teachers

John MacArthur – Bible Q & A New Testament Commentaries

“Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them.” — Romans 16:17

The mature Christian is to keep his eye on those who cause dissensions and hindrances. Paul is not talking about hair-splitting over minor interpretations, or about immature believers who are divisive because of personal preferences, as disruptive and damaging as things can be. We are to “shun foolish controversies and genealogies and strife and disputes about the Law, for they are unprofitable and worthless” (Titus 3:9). We are to “refuse foolish and ignorant speculations, knowing that they produce quarrels” (2 Tim. 2:23). Paul is here talking about something immeasurably more serious. He is warning about those who challenge and undermine the teaching which you have learned, that is, the divinely-revealed apostolic teaching they had received.

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The War Against Reason

Excerpt from Reckless Faith: When the Church Loses Its Will to Discern, © 1994 by John MacArthur.

True discernment has suffered a horrible setback in the past few decades because reason itself has been under attack within the church. As Francis Schaeffer warned nearly thirty years ago in The God Who Is There, the church is following the irrationality of secular philosophy. Consequently, reckless faith has overrun the evangelical community. Many are discarding doctrine in favor of personal experience. Others say they are willing to disregard crucial biblical distinctives in order to achieve external unity among all professing Christians. True Christianity marked by intelligent, biblical faith seems to be declining even among the most conservative evangelicals.

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Enemies at Peace

Charles  Haddon  Spurgeon

(19 June 1834 – 31 January 1892)

When a man’s ways please the Lord, he maketh even his enemies to be at peace with him. (Proverbs 16:7)

 

I must see that my ways please the Lord. Even then I shall have enemies; and, perhaps, all the more certainly because I endeavor to do that which is right. But what a promise this is! The Lord will make the wrath of man to praise Him and abate it so that it shall not distress me.
He can constrain an enemy to desist from harming me, even though he has a mind to do so. This He did with Laban, who pursued Jacob but did not dare to touch him. Or He can subdue the wrath of the enemy and make him friendly, as He did with Esau, who met Jacob in a brotherly manner, though Jacob had dreaded that he would smite him and his family with the sword. The Lord can also convert a furious adversary into a brother in Christ and a fellow worker, as He did with Saul of Tarsus. Oh, that He would do this in every case where a persecuting spirit appears!

Happy is the man whose enemies are made to be to him what the lions were to Daniel in the den, quiet and companionable! When I meet death, who is called the last enemy, I pray that I may be at peace. Only let my great care be to please the Lord in all things. Oh, for faith and holiness; for these are a pleasure unto the Most High!

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HL – http://www.sermonindex.net/modules/articles/index.php?view=article&aid=1257

Maturity in Essentials and Non-Essentials

By Pastor John Samson

“In essentials, unity; in non-essentials, liberty; and in all things, charity.” – Augustine

Doctrine divides! It divides truth from error. It divides the true teacher from the false teacher; the spirit of truth from the spirit of error; and the true Christ from the Anti-Christ.

In the Church, Christians hold differing views about important, yet non-essential matters. Let me explain. There are doctrines in the Bible that while very important, are not essential to salvation. For instance, whether or not someone believes in the baptism of infants or whether or not God still heals today, I think are important issues; yet, what someone believes about these is not essential to someone being included or excluded from the kingdom of God. Someone is not a “false teacher” who takes a different position on these issues. The same is true for doctrines such as whether someone is “pre-trib,” “mid-trib,” or “post-trib” in their belief about the end times, or for those who take different positions on the millennnium – “a”, “pre” or “post.” Sincere, godly, dedicated believers believe different things about these issues, but it does not mean that one person is saved and another damned because they have a different view.

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