Joseph Caryl, 1647
“But if you will look to God and plead with the Almighty, if you are pure and upright, even now he will rouse himself on your behalf” Job 8:5-6
Meadows
He does as He pleases!
He does as He pleases!
(Arthur Pink, “The Sovereignty of God“)
“For the Lord Almighty has purposed—and who can thwart Him? His hand is stretched out—and who can turn it back?” Isaiah 14:27
To say that God is sovereign, is to declare that He is the Almighty, the Possessor of all power in heaven and earth—so that none can . . .
defeat His counsels,
thwart His purpose,
or resist His will.
A Humble Man
From a letter by William Romaine (1714-1795).
A humble man can come to no harm; he will be ever trusting in the Lord, because he finds nothing in himself to trust in, while he gives great glory to God by trusting much in Him. God gives him great grace, and this is to keep alive an abiding sense of what he is in himself: to show him his ignorance and helplessness, to open to him daily more of the mystery of iniquity, to reveal to him the stirrings of corruption, which others feel not, and make him sensible of these, even in duties and ordinances, that he may loath himself and his very best works. These are the fruits of true grace, and he who is under the teachings of the Holy Spirit will abound in them. The more God does in the heart, the more He humbles it. The great design of His grace—is to bring the proud sinner low, and then to keep him low.
Sin’s Presence
Arthur Pink
February, 1948
There are two sides to a Christian’s life: a light side—and a dark one; an elevating side—and a depressing one. His experience is neither all joy—nor all grief; but a commingling of both. It was so with the apostle Paul: “As sorrowful—yet always rejoicing” (2 Corinthians 6:10). When a person is regenerated, he is not there and then taken to heaven—but he is given both a pledge and a foretaste of it. Nor is sin then eradicated from his being, though its dominion over him is broken. It is indwelling corruption which casts its dark shadow over his joy!
Is the Doctrine of Election Biblical
John MacArthur
Among the most hotly contested and persistent debates in the history of the confessing church, the doctrine of election is perhaps the greatest of all. The question goes like this: Does God choose sinners to be saved and then provide for their salvation? Or, Does God provide the way of salvation that sinners must choose for themselves?
Where’s the evidence?
The Problem Of Evil
The Problem Of Evil
William Lane Craig
The problem of evil is certainly the greatest obstacle to belief in the existence of God. When I ponder both the extent and depth of suffering in the world, whether due to man’s inhumanity to man or to natural disasters, then I must confess that I find it hard to believe that God exists. No doubt many of you have felt the same way. Perhaps we should all become atheists.
But that’s a pretty big step to take. How can we be sure that God does not exist? Perhaps there’s a reason why God permits all the evil in the world. Perhaps it somehow all fits into the grand scheme of things, which we can only dimly discern, if at all. How do we know?
God Has Unlimited Power
John MacArthur From Strength for Today Grace to You
“Thine, O Lord, is the greatness and the power and the glory
and the victory and the majesty, indeed everything that
is in the heavens and the earth; Thine is the dominion, O
Lord, and Thou dost exalt Thyself as head over all.”
– 1 Chronicles 29:11
God has unlimited power and ultimate control over everything.
Comforter
Believer Encouragements
Taken from CH Spurgeon’s Morning and Evening, 12 February, Evening
“He shall give you another Comforter, that he may abide with you for ever.” – John 14:16
The Actions of One Who Forgives
Philemon 8-18
John MacArthur at Grace to You
This morning in our study of God’s Word together we return to the letter of Paul to Philemon, the epistle to Philemon. This brief epistle of 25 short verses, one chapter, is a living lesson on forgiveness. And this is our third out of four looks at this little epistle and we again this morning will sit at the feet of Paul and learn how to forgive. You remember the first three verses gave us the introduction. Then verses 4-7 showed us the characteristics of someone who forgives. And now in verses 8 through 18 we come to the action of forgiveness itself. We’re going to be looking at the very issue of forgiveness.
Know Thy Enemy
Know Thy Enemy
Wednesday, February 09, 2011
Are you ready to kill?
That’s a stark question, and it demands qualification, but killing is a regular part of the Christian life. There’s an aspect of being a Christian that’s downright violent.
You see, God commands us to hunt down and kill all remaining sin—to terminate it with extreme prejudice. Want proof? Here’s what Paul said in Romans 8:
So then, brethren, we are under obligation. Not to the flesh, to live according to the flesh—for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. For all who are being led by the Spirit of God, these are sons of God (vv. 12-14)
How can we know when it is best to forgive or confront?
Matthew 18
John MacArthur
That’s a good question because most people seem to err on one side or the other. Some people think it is best to overlook every offense and take pride in their tolerance. However, Paul confronted the Corinthians for tolerating sin in the church and rebuked them for failing to deal with a man living in sin (1 Cor. 5).
On the other side of the issue are people who confront over any slight infraction and make themselves intolerable. Are there any biblical principles to help us make the right choice? Yes! Here are six guidelines to help you know whether to forgive or confront.
How To Become Fishers of Men
by
C. H. SPURGEON
(1834-1892)
“And Jesus saith unto them, Follow me, and I will make you fishers of men.”—Matthew 4:19.
When Christ calls us by his grace we ought not only to remember what we are, but we ought also to think of what he can make us. It is, “Follow me, and I will make you.” We should repent of what we have been, but rejoice in what we may be. It is not “Follow me, because of what you are already.” It is not “Follow me, because you may make something of yourselves;” but, “Follow me, because of what I will make you.” Verily, I might say of each one of us as soon as we are converted, “It doth not yet appear what we shall be.” It did not seem a likely thing that lowly fishermen would develop into apostles; that men so handy with the net would be quite as much at home in preaching sermons and in instructing converts. One would have said, “How can these things be? You cannot make founders of churches out of peasants of Galilee.” That is exactly what Christ did; and when we are brought low in the sight of God by a sense of our own unworthiness, we may feel encouraged to follow Jesus because of what he can make us. What said the woman of a sorrowful spirit when she lifted up her song? “He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes.” We cannot tell what God may make of us in the new creation, since it would have been quite impossible to have foretold what he made of chaos in the old creation. Who could have imagined all the beautiful things that came forth from darkness and disorder by that one fiat, “Let there be light?” And who can tell what lovely displays of everything that is divinely fair I lay yet appear in a man’s formerly dark life, when God’s grace has said to him, “Let there be light?” O you who see in yourselves at present nothing that is desirable, come you and follow Christ for the sake of what he can make out of you. Do you not hear his sweet voice calling to you, and saying, “Follow me, and I will make you fishers of men?”
God Doesn’t Change
“Thou art the same,
and Thy years will not come to an end.”
– Psalm 102:27
God never changes, so He can be trusted to do what He says.
God alone is unchanging (or as the theologians say, immutable). The psalmist says, “Even [the heavens and earth] will perish, but Thou dost endure. . . . Thou art the same, and Thy years will not come to an end” (Ps. 102:26-27). Though Israel deserved destruction for its sin, God was faithful to His covenant with Abraham, saying, “I, the Lord, do not change; therefore you, O sons of Jacob, are not consumed” (Mal. 3:6). James calls God “the Father of lights, with whom there is no variation, or shifting shadow” (1:17).
What about those verses that say God changed His mind (e.g., Amos 7:3, 6; Jonah 3:10)? Let’s look at an example. Jonah warned the wicked city of Nineveh of impending judgment. The city immediately repented, and “when God saw their deeds, that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them. And He did not do it” (3:10). Who changed? The people of Nineveh! God’s nature to punish evil and reward good remained the same, but the object changed.
For the Love of the Truth
For the Love of the Truth
Selected Scriptures
To acknowledge that the church often needs to fight for truth is not to suggest that the gospel–our one message to a lost world–is somehow a declaration of war. It most certainly is not; it is a manifesto of peace and a plea for reconciliation with God (2 Corinthains 5:18-20). Conversely, those who are not reconciled to God are at war with Him all the time, and the gospel is a message about the only way to end that war. So ironically, the war to uphold the truth is the only hope of peace for the enemies of God.
Meadow verses in the Bible
Psalm 65:13
The meadows are clothed with flocks, the valleys also are covered with grain; they shout for joy and sing together.
For the Love of His Truth 