Fruit of the Spirit

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How Are Christians to Deal With False Teachers?

By Dr Paul M Elliott

Part 4 of a series. Read part 3.

Today we continue the discussion of questions that are troubling growing numbers of Christians: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?” Today’s focus is on the proper Biblical response to false teachers.1

Scripture Gives Clear Instructions

The Holy Spirit has not only instructed us clearly on the marks of a true church and how to recognize false teachers; the Lord also requires believers to adopt a Biblical attitude toward false teachers and conduct ourselves accordingly.

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How Can We Recognize False Teachers in the Church?

By Dr Paul M Elliott

Part 3 of a series. Read part 2.

Today we continue the discussion of questions that are troubling growing numbers of Christians: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?” Today’s focus is on the use of the Bible as our sole standard in identifying false teachers.1

Three Marks of a True Church

Scripture teaches that a true church of Jesus Christ bears these three essential marks:

  • the faithful proclamation of the authentic Gospel (Matthew 24:14; Mark 16:15; Romans 1:16-17; Galatians 1:6-9);
  • the faithful administration of Christ’s ordinances of baptism and the Lord’s Supper (Matthew 28:18-19; Acts 2:38-39; Romans 6:3-4; Ephesians 4:4-6; Luke 22:19-20; 1 Corinthians 11:23-26);
  • the faithful exercise of Biblical discipline (Matthew 18:15-18; Romans 16:17; 1 Corinthians 5:11-13; 2 Corinthians 2:6-8, 6:14-15, 13:1; Galatians 6:1; 1 Thessalonians 5:14; 2 Thessalonians 3:6, 14-15; 1 Timothy 5:20, 6:3-5; Titus 2:15, 3:10-11; 2 John 10-11; Jude 22-23).

Much of the false teaching in the church today centers on problems in these three areas:

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Why Did Jesus Tell His Disciples to ‘Beware of the Leaven of the Pharisees and Sadducees’?

By Dr Paul M Elliott

Part two of a series. Read part one.

Today we continue the discussion of questions we receive more and more frequently: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?” Our focus in this installment is on the pernicious nature of compromise.1

Why Beware?

Jesus warned His disciples to “beware of the leaven of the Pharisees and Sadducees.” By this, He meant their heretical doctrine (Matthew 16:5-12). Their doctrine, like much that is found in today’s Evangelical church, was founded primarily on two false principles: preaching a counterfeit salvation by adding works to faith, and debasing the authority of Scripture by subordinating it to the words of fallible men. Why was it necessary for even these men, the twelve who were closest to Christ, to “beware”? It was because they were men of sinful flesh, as we are. It is easy to be deceived.

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What Happens When Truth Becomes Optional?

By Dr Paul M Elliott

I’ve counseled Christians from many parts of the world who all wrestled with the same critical question. They express it in many different ways, but the essence is this: “My church is no longer true to the Word of God. I’m not talking about matters on which Christians may legitimately differ. I’m talking about essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”

In a series of questions and answers beginning today, we’ll deal with various aspects of this issue, from the pages of Scripture.

What to Do In Obvious Circumstances

First, let’s deal with the obvious case. Are you in an independent church, or a church that is part of a denomination, that no longer holds to Biblical truth? Does your church, the pastor or teachers in it, the denomination with which it is associated, or colleges or seminaries associated with that denomination, do any of the following? —

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Confronting Apostasy: Four Possible Outcomes

By Dr Paul M Elliott

Part nine of a series. Read part eight.

In each of the four possible outcomes, do the right thing, and trust God for the results.

In our last article, we saw that key number five to a Biblically loving response to apostasy is to understand the steps that God’s Word tells you to follow when you find apostasy in the church. We saw that the Bible sets forth a clear process, and that the imperative is to deal with false teaching in the church decisively, and without delay.

Four Possible Outcomes

We saw that there are four possible end results when you confront apostasy in the church.

First, there is the case in which the individual is found, on solid Biblical grounds, to be not guilty of false teaching.

Second, there is the case in which the individual is proved to be guilty of false teaching, and he admits his sin, and repents of it.

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Confronting Apostasy: The Biblical Steps

By Dr Paul M Elliott

Part eight of a series. Read part seven.

You need to understand the Biblical steps in confronting apostasy — and how apostates’ allies and enablers may try to block, complicate, or circumvent the process.

We have now come to the fifth and final key to a Biblically loving response to apostasy: You need to understand the steps that God’s Word tells you to follow when you find apostasy in the church. We shall see that the Bible is very clear about this. There is no guesswork involved. God’s Word sets forth a clear process; it tells you exactly and precisely what to do.

Implementing Key 5: Three Vital Principles

Now before we consider the process itself, I believe it is important to emphasize three very important principles once again. We have discussed them before, but I want to stress them because they relate directly to this process.

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Confronting Apostasy: Dealing With Scripture-Twisters

By Dr Paul M Elliott

Part seven of a series. Read part six.

How will you respond when people twist Scripture to try to prevent you from doing what God’s Word commands you to do?

In our last article, we began considering a scenario that is becoming increasingly common in the church today. What would you do if you found yourself in this situation? You discover false teaching or even outright apostasy in your church. But others in the church – perhaps even your own pastor and church leadership – tell you to keep quiet about it, and they quote Scripture to back up their demand.

This is not some far-fetched scenario. It is very real. Many people in Evangelical and Reformed churches are facing this challenge today.

Over the past several years I have had the privilege of ministering to many people, literally from around the world, who are dealing with this kind of a situation. Many of them have asked for my advice because they know that I have faced such a situation myself. Two of my books, Christianity and Neo-Liberalism and A Denomination in Denial, described that particular crisis which unfolded in the Orthodox Presbyterian Church. I am grateful to say that I was not alone in confronting apostasy in that case, although those of us who did so were a minority. By God’s grace I can say to you that I am thoroughly convinced that we who confronted that particular apostasy did so in a manner that was thoroughly Biblical.

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Dealing With Apostasy: Don’t Be Intimidated

By Dr Paul M Elliott

Part six of a series. Read part five.

Some people in the church will try to prevent you from doing your duty when apostasy appears. Don’t let them.

Thus far in this series, we have discussed three of the five keys to a Biblical response to apostasy. Key number one is that you need to be able to define and identify apostasy. You must do that on the basis of Scripture alone. Key number two is that you need to be absolutely clear about the Biblical basis for the proper response to apostasy. The basis of that response is to exercise the proper motivation – genuine Christian love – and to employ the proper standard – Biblical truth alone. Key number three is that you need to understand why any other response to apostasy is a wrong response. Many people refuse to deal with apostasy because they say it is not the loving thing to do. But we saw that what those people call Christian love is really a counterfeit. It is not agape love at all.

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Men Of God: True Or False?

by Rev. John Edward Smith, Jr. on Friday, 16 September 2011 at 14:29

Hebrews 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.  14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

The Body of Christ in America is sorely lacking in male leadership. And it shows. It’s also lacking in poor to nonexistent proper biblical theology, period. These two things surely fuel the reality of the other.

I’m concerned with what goes on in this country in the name of Christ, and the spiritual void left by so-called Christian men who don’t know sound theology or biblical love (which acts and speaks in truth for the betterment of the other person, bringing glory to God; not this childish, sappy sweet, politically correct, worldly love which so many Christians adhere to) from a hole in the wall. This isn’t an off-the-cuff opinion; take a look at the state of the American Church, you who have eyes to see, and you can’t but come to the same conclusion. I ask, if a man doesn’t know the Word of God and if he doesn’t exhibit the love of God, does he actually know God?

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Why All Other Reponses to Apostasy Are Wrong

By Dr Paul M Elliott

Part five of a series. Read part four.

Christ commended the church at Ephesus for its stand against apostasy, but warned them about the danger of doing the right thing for the wrong reason.

We have come now to the third of the five keys to a Biblically loving response to apostasy: You need to understand why other responses to apostasy in the church are wrong responses. Once again, this has to do with the Biblical definition of Christian love. What many people call Christian love is really a counterfeit. It is not agape love at all.

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Exposing Apostasy: The Right Motivation, The Right Standard

By Dr Paul M Elliott

Part four of a series. Read part three.

The only Biblical motivation for confronting apostasy is love for Christ and His church, and the only standard for judging apostasy is the truth of God’s Word.

In this series our theme is an examination of five keys to a Biblically loving response to apostasy. In this article we shall focus on key number two: You need to be absolutely clear about the Biblical motivation for the proper response to apostasy. The proper response, the Biblical response, is based upon genuine Christian love – agape love.

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Understanding What Apostasy Is – And Is Not

By Dr Paul M Elliott

Part three of a series. Read part two.

To properly confront it, you must understand what apostasy is, and is not, according to Scripture.

In our first article, I explained the reason for this series: Today, every Bible-believing Christian faces a disturbing reality. Survey after survey shows that there is a high statistical probability that you will, at some point, need to take a stand against apostasy within your own church.

We saw, in Colossians chapter two and 1 John chapter three, that the proper motivation for such an act of courage and faith is agape love. The Bible defines this as a self-sacrificial love that appreciates the preciousness of your fellow believers in the body of Christ, a love that demonstrates itself through active concern for their spiritual safety. Demonstrating such love may require you to make the self-sacrifice of putting your personal reputation on the line by sounding the alarm against apostasy.

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Judging Others: The Verse Pagans Love to Quote

Re-posting an old but important post.

Grace to You – John MacArthur

It should be noted that this passage has erroneously been used to suggest that believers should never evaluate or criticize anyone for anything. Our day hates absolutes, especially theological and moral absolutes, and such simplistic interpretation provides a convenient escape from confrontation. Members of modern society, including many professing Christians, tend to resist dogmatism and strong convictions about right and wrong. Many people prefer to speak of all-inclusive love, compromise, ecumenism, and unity. To the modern religious person those are the only “doctrines” worth defending, and they are the doctrines to which every conflicting doctrine must be sacrificed. Continue reading →

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What is it to Preach the Gospel?

Charles Spurgeon

For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! — 1 Corinthians 9:16

The greatest man of apostolic times was the apostle Paul — no question about that. Paul was the greatest man in everything he did and if you go back to the time when his life was not lived in Christ, through Christ and for Christ, he was even great in what he did then. Someone said Paul was great in everything he did whether it was good or whether it was bad because he did nothing half way. If you consider him as a sinner, he was exceeding sinful — that’s what he said, ‘exceeding sinful.’ If you consider him as a persecutor, he was mad against Christians — he persecuted them even in strange cities. He was not content to persecute those at home — he had to travel even to Damascus with letters giving him permission to destroy the people of Christ. If you consider the apostle as a convert, his conversion was remarkable; he met Christ in a real and personal way on the road to Damascus, blinded by the light, falling into the dust, looking up into that light, crying, ‘Lord what wilt Thou have me to do?’ If you consider this man as a preacher of the gospel, he stands out as the prince of preachers, the greatest of them all, crying, ‘I am ready to preach the gospel to them that are at Rome also; I am determined to know nothing among you, save Jesus Christ and him crucified.’ ‘God forbid,’ he said, ‘that I should glory save in the cross of my Lord and Saviour, Jesus Christ.’ Whatever Paul did, he did with all his heart; he did nothing halfway. if he was rebelling, he was rebelling; if he was bowing, he was bowing; if he was worshipping, he was worshipping; if he was preaching the gospel, he was preaching the gospel. There was no nonsense in anything he did when it came to speaking about God. When he wrote this text, ‘for though I preach the gospel, I have nothing to glory of, for necessity is laid upon me, yea, woe is unto me if I preach not the gospel,’ he writes it with an unshaking hand; he writes it with a firmness, with a dedication and with a determination! ‘I preach the gospel. Yea, woe is unto me if I preach not the gospel.’ No nonsense in anything connected with the praise of God, with the worship of God, with the glory of God, or with the gospel of God. Now we need to learn this.

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Worth the Slammer!

Dr. Joshua Mack

24 July 2011

So lost in his glorious world, Paul sits back or a moment as he writes this letter. Something is heavy upon his mind. But what is on his mind is not the fact that he is in prison. What has inflated his heart is the glorious gospel of the blessed God. He wants his readers to come to appreciate it more and more. So as he grasps for words, it comes back to him that his is actually in prison for this gospel. Just as his incarceration is real, so the gospel is real! Not only is it real, it is also consuming, objective, and given to him by God.

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