John MacArthur from Grace to You
Freedom or slavery—what’s the distinguishing mark of Christianity? In a generation fixated on freedom, fulfillment, and autonomy, the vote has been cast early and often for freedom. But the Bible is abundantly clear—slavery is the heart of what it means to be a true Christian. It’s time to reassert this unpopular notion: true Christians are slaves of Christ.
“The Night Watches”
“Where shall I go from Your Spirit? Where shall I flee from Your presence?” Psalm 139:7
The omnipresence of God! How baffling to any finite comprehension! To think that above us, and around us, and within us — there is Deity — the invisible footprints of an Omniscient, Omnipresent One! “His Eyes are in every place!” On rolling planets — and tiny atoms; on the bright seraph — and the lowly worm; roaming in searching scrutiny through the tracks of immensity — and reading the dark and hidden page of my heart! “All things are naked and opened unto the eyes of Him with whom we have to do!”
From a letter by William Romaine (1714-1795).
A humble man can come to no harm; he will be ever trusting in the Lord, because he finds nothing in himself to trust in, while he gives great glory to God by trusting much in Him. God gives him great grace, and this is to keep alive an abiding sense of what he is in himself: to show him his ignorance and helplessness, to open to him daily more of the mystery of iniquity, to reveal to him the stirrings of corruption, which others feel not, and make him sensible of these, even in duties and ordinances, that he may loath himself and his very best works. These are the fruits of true grace, and he who is under the teachings of the Holy Spirit will abound in them. The more God does in the heart, the more He humbles it. The great design of His grace—is to bring the proud sinner low, and then to keep him low.
John MacArthur
Among the most hotly contested and persistent debates in the history of the confessing church, the doctrine of election is perhaps the greatest of all. The question goes like this: Does God choose sinners to be saved and then provide for their salvation? Or, Does God provide the way of salvation that sinners must choose for themselves?
Where’s the evidence?
Taken from CH Spurgeon’s Morning and Evening, 12 February, Evening
“He shall give you another Comforter, that he may abide with you for ever.” – John 14:16
John MacArthur at Grace to You
This morning in our study of God’s Word together we return to the letter of Paul to Philemon, the epistle to Philemon. This brief epistle of 25 short verses, one chapter, is a living lesson on forgiveness. And this is our third out of four looks at this little epistle and we again this morning will sit at the feet of Paul and learn how to forgive. You remember the first three verses gave us the introduction. Then verses 4-7 showed us the characteristics of someone who forgives. And now in verses 8 through 18 we come to the action of forgiveness itself. We’re going to be looking at the very issue of forgiveness.
Know Thy Enemy
Wednesday, February 09, 2011
Are you ready to kill?
That’s a stark question, and it demands qualification, but killing is a regular part of the Christian life. There’s an aspect of being a Christian that’s downright violent.
You see, God commands us to hunt down and kill all remaining sin—to terminate it with extreme prejudice. Want proof? Here’s what Paul said in Romans 8:
So then, brethren, we are under obligation. Not to the flesh, to live according to the flesh—for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. For all who are being led by the Spirit of God, these are sons of God (vv. 12-14)
Matthew 18
John MacArthur
That’s a good question because most people seem to err on one side or the other. Some people think it is best to overlook every offense and take pride in their tolerance. However, Paul confronted the Corinthians for tolerating sin in the church and rebuked them for failing to deal with a man living in sin (1 Cor. 5).
On the other side of the issue are people who confront over any slight infraction and make themselves intolerable. Are there any biblical principles to help us make the right choice? Yes! Here are six guidelines to help you know whether to forgive or confront.
“Thou art the same,
and Thy years will not come to an end.”
– Psalm 102:27
God never changes, so He can be trusted to do what He says.
God alone is unchanging (or as the theologians say, immutable). The psalmist says, “Even [the heavens and earth] will perish, but Thou dost endure. . . . Thou art the same, and Thy years will not come to an end” (Ps. 102:26-27). Though Israel deserved destruction for its sin, God was faithful to His covenant with Abraham, saying, “I, the Lord, do not change; therefore you, O sons of Jacob, are not consumed” (Mal. 3:6). James calls God “the Father of lights, with whom there is no variation, or shifting shadow” (1:17).
What about those verses that say God changed His mind (e.g., Amos 7:3, 6; Jonah 3:10)? Let’s look at an example. Jonah warned the wicked city of Nineveh of impending judgment. The city immediately repented, and “when God saw their deeds, that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them. And He did not do it” (3:10). Who changed? The people of Nineveh! God’s nature to punish evil and reward good remained the same, but the object changed.
John MacArthur
For You, Lord, are good, and ready to forgive, and abundant in lovingkindness to all who call upon You. –Ps. 86:5
I know a young man (we’ll call him Jim) who believes he was mistreated by afellow Christian several yearsago. There was a dispute about who was wrong in the incident. Jim brought the matter to the elders of his church for resolution. The elders attempted to investigate the matter but ultimately concluded there was insufficient evidence to determine who was at fault. It was one person’s word against the other’s, with no other witnesses. The elders finally advised both Jim and the other party to forgive one another and put the dispute behind them.
Part 1 of 6 Jude 1-2
THE ETERNAL SECURITY OF THE CHRISTIAN
by John F. MacArthur
A. The Analysis of the Epistle
The book of Jude is probably one of the most neglected books in the Bible. In spite of its short length, it is extremely important. The beginning of the Church Age is described in the Acts of the Apostles; its end is dealt with in the Epistle of Jude (which somebody has titled, “The Acts of the Apostates”). The book of Acts describes the deeds and teachings of men of God who began to build the church, and Jude, the last New Testament epistle, relates the deeds and teachings of evil men who will be living when the Church Age comes to an end. In fact, it is the only book in the Bible that is devoted to discussing the great apostasy (departure from the faith) that is to come before the return of Jesus Christ.
In the gospels, our Lord predicted that people under the name of Christianity would turn their backs on the truth. Paul, Peter, and John, along with Jude and James explicitly state or imply the reality of that apostasy. The Epistle of Jude plays a very important part in developing a complete understanding of that event. It details God’s attitude toward those who depart from the faith.
Quote by D L Moody
Galations 5
IT speaks in Galatians about love, the fruit of the Spirit being love, joy, peace, gentleness, long suffering,meekness and temperance. The way this writer has put it — and I think it is very beautiful — is that joy is love exultant, peace is love in repose, and long suffering is love enduring. It is all love, you see, a gentleness is love in society, and goodness is love in action, and faith is love on the battle-field, and meekness is love at school, and temperance is love in training.
For the Love of His Truth 