By Dr Paul M Elliott
Our series on the subject of how Christians should deal with false teaching in the church generated some followup questions from readers. We take up the first today: “What is the meaning of anathema? Can a church pronounce an anathema upon a person or group?”
Several Related Questions
By Dr Paul M Elliott
Part 12 of a series. Read part 11
In our current series we’ve been addressing these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”
Presently we’re dealing with some of the un-Biblical responses that are common today. In this installment we focus on the untenable position of those who say that there is safety in remaining in a larger church or denomination despite its errors, rather than becoming part of the remnant that comes out and separates from apostasy. Today many Evangelical and Reformed church-goers believe it is safer to remain on a large but apostate sinking ship, rather than trust their lives to the safety of a small but sound Gospel lifeboat.1
The Safety of a Large But Sinking Ship?
By Dr Paul M Elliott
Part 11 of a series. Read part 10.
Our current series addresses these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”
Presently we’re dealing with some of the un-Biblical responses that are common today. In this installment we focus on the untenable position of those who say that a church doesn’t become a heretical body unless it officially endorses heresy.1
Another Fallacious Argument
By Dr Paul M Elliott
Part 9 of a series. Read part 8.
Our current series addresses these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”
Scripture tells us that to “stay and fight” in a church that has become apostate is itself an act of schism that God condemns. He declares, “You are separating yourself from Me.”1
Can the Battle Be Won From Within?
By Dr Paul M Elliott
Part 7 of a series. Read part 6.
In our current series we’re addressing these questions: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”
Presently we’re dealing with some of the un-Biblical responses that are common today. In this installment we focus on the position of those who want to adopt a “wait and see” attitude in the face of clear apostasy in their churches.1
It Is Way Past Time
By Dr Paul M Elliott
Part 5 of a series. Read part 4.
Today we continue to address questions that trouble growing numbers of Christians: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?” Today’s focus is on the proper response when a church is controlled by false teachers.1
Recognizing the Conditions in Which We Live
We live in a time when many nominally Evangelical churches have ceased to bear (and in some cases have never borne) the marks of a true church of Jesus Christ that we discussed in a previous article. Neo-liberals — false teachers concerning the Gospel and much more — are in control of individual churches and even entire denominations, with the aid of the doctrinally indifferent. Typically this does not happen overnight. The downgrade takes years, sometimes even decades.
By Dr Paul M Elliott
Part 3 of a series. Read part 2.
Today we continue the discussion of questions that are troubling growing numbers of Christians: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?” Today’s focus is on the use of the Bible as our sole standard in identifying false teachers.1
Three Marks of a True Church
Scripture teaches that a true church of Jesus Christ bears these three essential marks:
Much of the false teaching in the church today centers on problems in these three areas:
By Dr Paul M Elliott
Part two of a series. Read part one.
Today we continue the discussion of questions we receive more and more frequently: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?” Our focus in this installment is on the pernicious nature of compromise.1
Why Beware?
Jesus warned His disciples to “beware of the leaven of the Pharisees and Sadducees.” By this, He meant their heretical doctrine (Matthew 16:5-12). Their doctrine, like much that is found in today’s Evangelical church, was founded primarily on two false principles: preaching a counterfeit salvation by adding works to faith, and debasing the authority of Scripture by subordinating it to the words of fallible men. Why was it necessary for even these men, the twelve who were closest to Christ, to “beware”? It was because they were men of sinful flesh, as we are. It is easy to be deceived.
By Dr Paul M Elliott
Part nine of a series. Read part eight.
In each of the four possible outcomes, do the right thing, and trust God for the results.
In our last article, we saw that key number five to a Biblically loving response to apostasy is to understand the steps that God’s Word tells you to follow when you find apostasy in the church. We saw that the Bible sets forth a clear process, and that the imperative is to deal with false teaching in the church decisively, and without delay.
Four Possible Outcomes
We saw that there are four possible end results when you confront apostasy in the church.
First, there is the case in which the individual is found, on solid Biblical grounds, to be not guilty of false teaching.
Second, there is the case in which the individual is proved to be guilty of false teaching, and he admits his sin, and repents of it.
By Dr Paul M Elliott
Part eight of a series. Read part seven.
You need to understand the Biblical steps in confronting apostasy — and how apostates’ allies and enablers may try to block, complicate, or circumvent the process.
We have now come to the fifth and final key to a Biblically loving response to apostasy: You need to understand the steps that God’s Word tells you to follow when you find apostasy in the church. We shall see that the Bible is very clear about this. There is no guesswork involved. God’s Word sets forth a clear process; it tells you exactly and precisely what to do.
Implementing Key 5: Three Vital Principles
Now before we consider the process itself, I believe it is important to emphasize three very important principles once again. We have discussed them before, but I want to stress them because they relate directly to this process.
By Dr Paul M Elliott
Part seven of a series. Read part six.
How will you respond when people twist Scripture to try to prevent you from doing what God’s Word commands you to do?
In our last article, we began considering a scenario that is becoming increasingly common in the church today. What would you do if you found yourself in this situation? You discover false teaching or even outright apostasy in your church. But others in the church – perhaps even your own pastor and church leadership – tell you to keep quiet about it, and they quote Scripture to back up their demand.
This is not some far-fetched scenario. It is very real. Many people in Evangelical and Reformed churches are facing this challenge today.
Over the past several years I have had the privilege of ministering to many people, literally from around the world, who are dealing with this kind of a situation. Many of them have asked for my advice because they know that I have faced such a situation myself. Two of my books, Christianity and Neo-Liberalism and A Denomination in Denial, described that particular crisis which unfolded in the Orthodox Presbyterian Church. I am grateful to say that I was not alone in confronting apostasy in that case, although those of us who did so were a minority. By God’s grace I can say to you that I am thoroughly convinced that we who confronted that particular apostasy did so in a manner that was thoroughly Biblical.
By Dr Paul M Elliott
Part five of a series. Read part four.
Christ commended the church at Ephesus for its stand against apostasy, but warned them about the danger of doing the right thing for the wrong reason.
We have come now to the third of the five keys to a Biblically loving response to apostasy: You need to understand why other responses to apostasy in the church are wrong responses. Once again, this has to do with the Biblical definition of Christian love. What many people call Christian love is really a counterfeit. It is not agape love at all.
By Prof. Johan Malan, Mossel Bay, South Africa (August 2011)
A house built on sand is a house without a proper foundation – it is bound to collapse when it is battered by heavy storms, despite its solid appearance above the ground. The same principle applies to individuals and nations: without a sound spiritual and moral foundation they are heading for disaster when afflicted by the storms of life (cf. Matt. 7:24-27). Jesus Christ is the only true foundation that offers lasting stability against all the storms which are incessantly unleashed from an evil world: “For no other foundation can anyone lay than that which is laid, which is Jesus Christ” (1 Cor. 3:11).
The unpleasant fact about our present situation is that, despite a small minority of evangelical Christians, we are essentially living in a post-Christian world which has rejected the only true foundation. Politicians are the architects of a nation’s ideological foundation and they, as well as the electorate who agree with them and have elected them to positions of authority, must take the responsibility when things go horribly wrong. Everywhere in the world problems are rapidly mounting and they sure spell disaster. We already find ourselves in a situation in which most countries are heading for a major collapse in all spheres of public life – political, social, economic, moral, as well as religious. The signs of a dramatic breakdown are there for all to see.
from a discussion with Christianity.com Editor Alex Crain and Grace To You‘s John MacArthur, discussing Dr. MacArthur’s 2011 book Slave: The Hidden Truth about Your Identity in Christ.
Dr Paul M Elliott
Some readers criticize us for citing, by name, individuals and institutions that promote heretical doctrines. They tell us that naming names is “unloving”. We respond that Scripture does not support this accusation. Consider the example of the Apostle Paul.
What is the Truly Loving Thing to Do?
Paul considered it vital to demonstrate his deep agape love for Christ and His church by warning believers to beware of those who would seek to “overthrow the faith of some” (2 Timothy 2:18). Paul’s consistent policy was to name names, recognizing that speaking in generalities is not always enough.
So great was Paul’s concern for the Galatian church’s departure into legalism – “another gospel, which is not another” (1:7) – that he cited the example of a fellow apostle’s temporary departure from soundness:
For the Love of His Truth 