Dr Paul M. Elliott

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How Can We Recognize False Teachers in the Church?

By Dr Paul M Elliott

Part 3 of a series. Read part 2.

Today we continue the discussion of questions that are troubling growing numbers of Christians: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?” Today’s focus is on the use of the Bible as our sole standard in identifying false teachers.1

Three Marks of a True Church

Scripture teaches that a true church of Jesus Christ bears these three essential marks:

  • the faithful proclamation of the authentic Gospel (Matthew 24:14; Mark 16:15; Romans 1:16-17; Galatians 1:6-9);
  • the faithful administration of Christ’s ordinances of baptism and the Lord’s Supper (Matthew 28:18-19; Acts 2:38-39; Romans 6:3-4; Ephesians 4:4-6; Luke 22:19-20; 1 Corinthians 11:23-26);
  • the faithful exercise of Biblical discipline (Matthew 18:15-18; Romans 16:17; 1 Corinthians 5:11-13; 2 Corinthians 2:6-8, 6:14-15, 13:1; Galatians 6:1; 1 Thessalonians 5:14; 2 Thessalonians 3:6, 14-15; 1 Timothy 5:20, 6:3-5; Titus 2:15, 3:10-11; 2 John 10-11; Jude 22-23).

Much of the false teaching in the church today centers on problems in these three areas:

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Why Did Jesus Tell His Disciples to ‘Beware of the Leaven of the Pharisees and Sadducees’?

By Dr Paul M Elliott

Part two of a series. Read part one.

Today we continue the discussion of questions we receive more and more frequently: “My church is no longer true to the Word of God on essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?” Our focus in this installment is on the pernicious nature of compromise.1

Why Beware?

Jesus warned His disciples to “beware of the leaven of the Pharisees and Sadducees.” By this, He meant their heretical doctrine (Matthew 16:5-12). Their doctrine, like much that is found in today’s Evangelical church, was founded primarily on two false principles: preaching a counterfeit salvation by adding works to faith, and debasing the authority of Scripture by subordinating it to the words of fallible men. Why was it necessary for even these men, the twelve who were closest to Christ, to “beware”? It was because they were men of sinful flesh, as we are. It is easy to be deceived.

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What Happens When Truth Becomes Optional?

By Dr Paul M Elliott

I’ve counseled Christians from many parts of the world who all wrestled with the same critical question. They express it in many different ways, but the essence is this: “My church is no longer true to the Word of God. I’m not talking about matters on which Christians may legitimately differ. I’m talking about essential Christian truths. What should I do? Should I leave? Should I stay and try to fight error? Will I be guilty of schism if I do either one?”

In a series of questions and answers beginning today, we’ll deal with various aspects of this issue, from the pages of Scripture.

What to Do In Obvious Circumstances

First, let’s deal with the obvious case. Are you in an independent church, or a church that is part of a denomination, that no longer holds to Biblical truth? Does your church, the pastor or teachers in it, the denomination with which it is associated, or colleges or seminaries associated with that denomination, do any of the following? —

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Confronting Apostasy: Four Possible Outcomes

By Dr Paul M Elliott

Part nine of a series. Read part eight.

In each of the four possible outcomes, do the right thing, and trust God for the results.

In our last article, we saw that key number five to a Biblically loving response to apostasy is to understand the steps that God’s Word tells you to follow when you find apostasy in the church. We saw that the Bible sets forth a clear process, and that the imperative is to deal with false teaching in the church decisively, and without delay.

Four Possible Outcomes

We saw that there are four possible end results when you confront apostasy in the church.

First, there is the case in which the individual is found, on solid Biblical grounds, to be not guilty of false teaching.

Second, there is the case in which the individual is proved to be guilty of false teaching, and he admits his sin, and repents of it.

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Confronting Apostasy: The Biblical Steps

By Dr Paul M Elliott

Part eight of a series. Read part seven.

You need to understand the Biblical steps in confronting apostasy — and how apostates’ allies and enablers may try to block, complicate, or circumvent the process.

We have now come to the fifth and final key to a Biblically loving response to apostasy: You need to understand the steps that God’s Word tells you to follow when you find apostasy in the church. We shall see that the Bible is very clear about this. There is no guesswork involved. God’s Word sets forth a clear process; it tells you exactly and precisely what to do.

Implementing Key 5: Three Vital Principles

Now before we consider the process itself, I believe it is important to emphasize three very important principles once again. We have discussed them before, but I want to stress them because they relate directly to this process.

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Confronting Apostasy: Dealing With Scripture-Twisters

By Dr Paul M Elliott

Part seven of a series. Read part six.

How will you respond when people twist Scripture to try to prevent you from doing what God’s Word commands you to do?

In our last article, we began considering a scenario that is becoming increasingly common in the church today. What would you do if you found yourself in this situation? You discover false teaching or even outright apostasy in your church. But others in the church – perhaps even your own pastor and church leadership – tell you to keep quiet about it, and they quote Scripture to back up their demand.

This is not some far-fetched scenario. It is very real. Many people in Evangelical and Reformed churches are facing this challenge today.

Over the past several years I have had the privilege of ministering to many people, literally from around the world, who are dealing with this kind of a situation. Many of them have asked for my advice because they know that I have faced such a situation myself. Two of my books, Christianity and Neo-Liberalism and A Denomination in Denial, described that particular crisis which unfolded in the Orthodox Presbyterian Church. I am grateful to say that I was not alone in confronting apostasy in that case, although those of us who did so were a minority. By God’s grace I can say to you that I am thoroughly convinced that we who confronted that particular apostasy did so in a manner that was thoroughly Biblical.

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Dealing With Apostasy: Don’t Be Intimidated

By Dr Paul M Elliott

Part six of a series. Read part five.

Some people in the church will try to prevent you from doing your duty when apostasy appears. Don’t let them.

Thus far in this series, we have discussed three of the five keys to a Biblical response to apostasy. Key number one is that you need to be able to define and identify apostasy. You must do that on the basis of Scripture alone. Key number two is that you need to be absolutely clear about the Biblical basis for the proper response to apostasy. The basis of that response is to exercise the proper motivation – genuine Christian love – and to employ the proper standard – Biblical truth alone. Key number three is that you need to understand why any other response to apostasy is a wrong response. Many people refuse to deal with apostasy because they say it is not the loving thing to do. But we saw that what those people call Christian love is really a counterfeit. It is not agape love at all.

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Why All Other Reponses to Apostasy Are Wrong

By Dr Paul M Elliott

Part five of a series. Read part four.

Christ commended the church at Ephesus for its stand against apostasy, but warned them about the danger of doing the right thing for the wrong reason.

We have come now to the third of the five keys to a Biblically loving response to apostasy: You need to understand why other responses to apostasy in the church are wrong responses. Once again, this has to do with the Biblical definition of Christian love. What many people call Christian love is really a counterfeit. It is not agape love at all.

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Exposing Apostasy: The Right Motivation, The Right Standard

By Dr Paul M Elliott

Part four of a series. Read part three.

The only Biblical motivation for confronting apostasy is love for Christ and His church, and the only standard for judging apostasy is the truth of God’s Word.

In this series our theme is an examination of five keys to a Biblically loving response to apostasy. In this article we shall focus on key number two: You need to be absolutely clear about the Biblical motivation for the proper response to apostasy. The proper response, the Biblical response, is based upon genuine Christian love – agape love.

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Understanding What Apostasy Is – And Is Not

By Dr Paul M Elliott

Part three of a series. Read part two.

To properly confront it, you must understand what apostasy is, and is not, according to Scripture.

In our first article, I explained the reason for this series: Today, every Bible-believing Christian faces a disturbing reality. Survey after survey shows that there is a high statistical probability that you will, at some point, need to take a stand against apostasy within your own church.

We saw, in Colossians chapter two and 1 John chapter three, that the proper motivation for such an act of courage and faith is agape love. The Bible defines this as a self-sacrificial love that appreciates the preciousness of your fellow believers in the body of Christ, a love that demonstrates itself through active concern for their spiritual safety. Demonstrating such love may require you to make the self-sacrifice of putting your personal reputation on the line by sounding the alarm against apostasy.

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Five Keys to a Biblically Loving Response to Apostasy

By Dr Paul M Elliott

Part two of a series. Read part one.

According to the Word of God, what is the loving response to apostasy? To answer that question, five things must be absolutely clear in your mind as a believer.

A Disturbing Reality

As we noted in our first article in this series, every Christian needs to face a disturbing reality: In today’s postmodern church environment, there is a high statistical probability that at some point you will need to stand up and expose apostasy within your church. The time may well come when you will need to sound an alarm because the word of man is being substituted for the Word of God in the life and ministry of the church. The time may well come when you will need to wave a red flag because there is false teaching, because the one true Gospel is being watered down, or a false gospel has taken its place.

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New Citizenship, New Bodies, A Secure Inheritance

By Dr Paul M Elliott

Part three of a series. Read part two.

We come now to our last question: What does adoption promise the believer in the life to come? To answer that question it is important for us to understand one other element in the kind of legal adoption that the Apostle Paul speaks of in Romans, Galatians, and Ephesians.

That final important element has three aspects: inheritance rights, citizenship rights and responsibilities, and the restoration of the marred image of God.

A Rich Inheritance

Under the Roman law that Paul is using as his metaphor, the adopted son was given the right to the Father’s property. He was given an inheritance. The father’s property was his by right of adoption. And that is true for us. We have an inheritance. Our inheritance is our Father’s property — all the riches that are in Christ Jesus. The spiritual riches of life in Him now, and the riches of the new heavens and new earth in the life to come. And the Holy Spirit, Ephesians chapter one tells us, is the guarantee or the down-payment of that inheritance.

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New Privileges, New Relationships, New Responsibilities

 

By Dr Paul M Elliot

Part two of a series. Read part one.

What does adoption mean for the saints during this present life?

A New Relationship with God the Father

First, we have a new relationship with God the Father. Because of what Christ has done, God the condemning Judge is now God our loving Father. He is not only “the God and Father of our Lord Jesus Christ” as Scripture tells us in several places, but He is the God and Father of us all, Paul tells us in Ephesians chapter four, because we are in Christ. When Jesus met Mary Magdalene after His resurrection He said to her in John chapter 20, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ ”

Scripture tells us that because of our adoption, God our Father is now approachable. Through the intercession of the risen Christ, seated at His right hand, we have access to the Father. When Jesus taught His disciples how to pray, He taught them to pray, “Our Father who art in heaven, hallowed be Thy name.” And so the writer to the Hebrews tells us, “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” God our Father wants us to come to Him. He wants us to fellowship with Him. He wants to care for us. He hears and answers prayer.

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What Does It Mean to Be Adopted by God?

By Dr Paul M Elliot


Part one of a series. Read part two.

This precious doctrine is often neglected in contemporary preaching. In a three-part series we shall examine three related questions: How are believers adopted by God? What does adoption mean for the believer’s present life? What does adoption mean for the life to come? We’ll also examine some current false teachings about adoption.

A Key Passage

One of the key passages that presents this wonderful doctrine is Galatians 3:26-4:7 —

For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ [this speaks of Spirit baptism, not water baptism] have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.

Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, but is under guardians and stewards until the time appointed by the father. Even so we, when we were children, were in bondage under the elements of the world. But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons.

And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!” Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.

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Is It Accurate to Say That God Loves Sinners, But Hates Sin?

 By Dr Paul M Elliot

Church history records a variety of strongly-held positions on this question. Some have said that God loves all mankind equally. Others have said that God only loves His elect. Still others have said that God loves all men, but loves believers in a special way. What is the truth?

In the final analysis, we must be careful to say what Scripture says about the love of God and His attitude toward sin — no more, but also no less. And on the authority of Scripture, we must conclude that it is accurate to say that God loves sinners, but hates sin — but also that those who persist in their sin will personally experience the eternal wrath of God.

While We Were Still Sinners”

Romans 5:8 alone is a sufficient basis for the assertion that God does indeed love sinners: “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” If God did not love sinners, He would not have sent His Son to die for them. But it is important to explain further.

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