Acts 20:29-30 I know that after my departure fierce wolves will come in among you, not sparing the flock; (30) and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.

John MacArthur – Grace to You

Galatians 3:1-5

Our study tonight takes us to the third chapter of the book of Galatians in our continuing look at this most exciting and helpful book. We will be considering verses 1-5. Galatians 3:1-5.

Defection is an ugly word. So is the word deserter. Certainly, there is nothing more bewildering, and few things more sorrowing, than to see a Christian who defects, or deserts, the purity of the Christian faith by which he has been born again and by which he has been nurtured, to settle for something less. But strange as it may seem, many Christians do. We find that they begin well. They receive the grace of Christ extended in salvation; they live in humble faith, but soon they fall into systems of legalism, systems of ritual, systems of works. I wonder how many Christians, for example, have come to a knowledge of Jesus Christ in a very personal way and have then fallen into a very liturgical church pattern, where they merely go through formalities and functions that have only external symbolism and no internal significance. I wonder how many people begin well, but then begin to substitute things like confirmation and communion and baptism and the Mass and any other kind of particular church rite for the realities of the Christian faith.

This is an issue that comes to full force in the book of Galatians, because this is the issue that confronts the heart of the Apostle Paul. He had been used as the mouthpiece of God to introduce the Galatians to the truth of the Gospel. He was the one who preached the gospel of grace; he was the one who exposed them to the magnificence of the Christian experience (which was by faith plus nothing) in the perfect and finished work of Jesus Christ. But since that time when he had begun with them, they had defected. They had deserted the simple purity of a grace gospel and substituted a form of religion, inferior and impotent.

This is not to say they had lost their salvation. It is to say, rather, that they substituted for the fullness of their life in Christ a form of religion that had no power and no joy. Furthermore, the unsaved world would get it’s doctrine of salvation from their lives and if they live legalistic lives, the world then is to conclude that salvation comes by legalism and nothing could be further from the truth. Continue reading →